Mo Fei saw that the old abbot of Longhua Temple, Master Baojing, came to salute, and hurriedly returned his hand, and said with a smile:

"The water is clear and clear, and the clouds are green and the brook is shaded.

Sit and listen to the roar of the idle ape, and clear the outside of the dust.

In my spare time, I drink tea and discuss the Tao with one or two friends, quietly understand the mysteries of heaven and earth, and be idle for a day. ”

The old monk of Baojing clasped his palms and praised: "Brother Dao's heart is ethereal and clear, just as the six ancestors of my Buddhism Zen Buddhism Hui Neng said, 'Bodhi has no tree, and the mirror is not a platform', which is already to see through the emptiness and delusion, and point directly to the heart." The poor monk admired it very much. ”

After that, he gave a deep salute and said: "The sky is slim, the road ahead is bumpy and rugged, and the future will depend on the support of Brother Mo Dao." ”

What the master said was serious. The power of one is limited, and the power of others is infinite. Under the way of heaven, there is always a glimmer of life. As long as all Taoist friends share weal and woe, and unite as one, they will definitely be able to restore the image of willows and flowers when the mountains and rivers are exhausted.

The path of immortality is difficult and dangerous, and if you set foot on this road, you will have to have no regrets. Our generation of monks should overcome all the more obstacles and forge a new path. ”

"Amitabha, asking you a word is better than reading a book for ten years. My Buddhism's "Huayan Sutra" has a saying: Nirvana in life and death is like yesterday's dream; Bodhi Fan Nai, like an empty flower.

Life and death are reincarnation, and nirvana is the destination. There are obviously six realms in the dream, and when you wake up, there is nothing to do. Afflictions Bodhi fire and ice, the law of life and death nirvana is empty.

This time, listening to the words of Brother Mo Dao, it was really deafening, and there was a sense of empowerment, and the poor monk was taught. ”

In the bamboo forest of Yangxin Pavilion, many Xuanmen have built a foundation and cultivated it, and they all listened attentively to the conversation between Mo Fei and Master Baojing, the old abbot of Longhua Temple.

Seeing that this old monk was respectful to this Longyuan real person of Tiantai Mountain, they were all shocked in their hearts. If it is said that a person in the Xuanmen has such a performance. It's reasonable.

After all, Mo Fei is a great supernatural person in the Xuanmen, and he is the only one in Shenzhou who has broken the shackles of heaven for hundreds of years. The Taoist Yushi who became a Yuan Infant is on the way to today's immortal road. It's a miracle.

And Baojing, as a Buddhist monk, although Brother Mo Dao's Taoism is profound and unpredictable, it seems that he will not be so respectful.

For a time, the Xuanmen Taoist friends in the surrounding mountains and five mountains were all suspicious. Looking at each other, they all saw a look of confusion on each other's faces.

The only people who can really understand the true meaning of this are Guo Daozhen, the old master of the Baiyun Temple of the Taoist Ancestral Court in Jinghua City, and Zhang Yuzheng, the little heavenly master of the Heavenly Master Mansion of Longhu Mountain. Xuanzheng, the ancestor of the Taoist Southern Sect, Zhang Xuanming, the contemporary successor of the Ziyang School, Shi Daoyi, the head of the Zixiao Palace in Wudang Mountain, and Chen Chongxuan, the old master of Jinding, are just a few people.

The crowd put Murphy and Master Treasure Mirror in their seats. At the last time there was a ten-year Xuanmen Dharma meeting in Shenzhou, Mo Fei was in the Jinting Cave Heaven and preached the Taishang Sutra to the public. Although the exercises practiced by the various schools are different, they still have the same principles.

Taoism pays attention to the dual cultivation of life, the sex is also God, and the life is also angry. If sex sees fate, it is like a bird that wins the wind. Fluttering light, labor-saving and easy to achieve. Sex does not stand without life, life does not exist without sex, and the principle of life. and one who is one.

This is the general outline of Taoist practice, although there are thousands of merits in each sect. But everything is inseparable, and it is not derived from this.

That's why. Although each has its own profound and subtle points, they have the same reason. Therefore, Mo Fei was above the Jinting Festival, and gave a lecture on the Taishang Sutra for the Xuanmen monks of the Three Mountains and Five Mountains, and all the cultivators benefited a lot, and there were faint signs of breaking through their own cultivation.

However, due to the difference in personal comprehension, and all kinds of problems, this time, in the Sanqing Palace of Jicui Mountain, seeing Mo Fei, some Xuanmen true cultivators were excited, so they asked the question that they had not understood for a long time in their cultivation, and asked Mo Fei for advice, in order to make further progress on the road of immortals.

As soon as everyone exchanged a few words, they saw that in the thick shade and mist in the depths of the Yangxin Pavilion, Xu Xinyou, the old master of the Sanqing Palace, Xu Zhenren, accompanied by his disciple Zhou Chongxuan, walked slowly.

The old Taoist priest Xu Xinyou changed his natural and casual day, wearing the Wuyue Ling Diagram Crown, wearing the Eight Treasures Xiangyun Crane, holding the jade gui, and then with the crane hair and childish face, kind eyebrows and kind eyes, as if he was the old fairy on the Lingxiao Palace, the fairy wind bones, the sleeves fluttering, as if he wanted to fly high.

In front of and behind him, there are four little boys, or holding Ruyi, or holding a sword, or holding a golden lamp, or holding a feather fan, supporting it, it is really like a fairy in the world.

On Jicui Mountain, the peak enters the clouds, the clear stream sees the bottom, the strange mountains and different waters, the world is unique. The scenery of the clear and ghostly show, is really the fairy capital of the desire world, the fairy land of the mortal dust, the kite flying to the sky looks at the peak and rests the heart, and the economic and worldly people peep into the valley and forget to return.

And the place where the Sanqing Palace is located, it is a collection of mountains and rivers of handsomeness, the strange beauty of peaks and mountains, and the sound of bells and drums come slowly, unconsciously, it makes everyone have a sense of transcendence.

There are so many fluttering, like the Xuanmen Yushi of Daluo Immortals, and there are even those Xu Xinyou Xu Zhenren who are supported by everyone, like the stars holding the moon, and they are thought to be fairyland, but it is also reasonable.

The Zhuji Zhen cultivators of various sects and sects saw Xu Xinyou, the old master of the Sanqing Palace, coming slowly, and hurriedly got up to salute. This old way broke through the late stage of foundation building, not only recovered from his injuries, but also changed the weak appearance of the past, the divine light was restrained, and in his words and deeds, like a breeze, like flowing clouds, naturally floating, without a trace of fireworks, so that all the Dao present secretly admired.

The old Taoist priest Xu Xinyou bowed deeply to the Daoists present, and said: "Fusheng Immeasurable Tianzun, the old Taoist has cultivated all the Taoist friends here, and he has worked tirelessly, traveled thousands of miles, rushed to Xiaoguan, and participated in the celebration of the breaking of the poor road, which is really the luck of the poor road, and makes the Sanqing Palace shine. ”

Xuanmen monks, although they have their own factions, but because the Baiyun Temple in Jinghua City is the ancestral court of Taoism, and its master Guo Daozhen is the first Xuanmen monk in the world to break through to the late stage of foundation building, because the monks of various sects are often headed by it.

Seeing Xu Xinyou bowing down, Guo Daozhen said with a smile: "Brother Xu, don't be polite, this is a major event for my Daomen, that is, Brother Dao is not invited, and I will come by myself."

It has been many years since my Xuanmen monks broke through to the late stage of foundation building, but this time it has greatly encouraged everyone, which is the work of Brother Xu. ”

At this time, it was already in the middle of the day, and the blazing sun, through the overlapping, like the thick shade of the waves, sprinkled a little bit of broken gold, which made the Yangxin Pavilion add a bit of mystery. (To be continued......)