Chapter 89 gold wire openwork
Zhao Feifei was very interested in this strange golden Buddha, and said while playing with it in her hand: "This golden Buddha looks so strange, the weishenme gesture is not an ordinary Buddhist seal, but one points to the sky, and the other points to the ground, which is very different from ordinary Buddha statues, is there any mystery in it." I've never seen a golden Buddha like this. ”
The eyebrows are like thin silks, wrinkled together, and the eyes are like Danfeng, exuding a curious light, like a curious baby. This kind of cute charm can only exude such charm on the body of a beautiful girl.。
Song Jun said very seriously: "This thing is actually not strange at all, but it is said that the shape of the Buddha is relatively rare, in this, there is an allusion in Buddhism, legend, when the Buddha Shakyamuni was born, one finger pointed to the sky, the other pointed to the ground, saying: Heaven and earth, I am the only one." This Buddha statue is actually this allusion. ”
Zhao Feifei was obviously not very satisfied with this explanation, widened her colorful glasses, and stared at Song Jun deadly: "Is this really the case?" I know this allusion you said, but what I don't know is that this golden Buddha weishenme will look like a middle-aged person?
When the Buddha said this, he was just born, and I know this, and I have also seen the golden body of the statue of the Buddha when he was a child. However, a middle-aged Buddha seems to have never appeared like this golden body again, and this is the first time I have encountered it. ”
Regarding the Buddha's allusion to the heavens and the earth, the only one, in fact, many people know it, and this is the Buddha was born when he was so domineering and leaked these words.
However, just as Zhao Feifei said, the adult Buddha really didn't say such a thing, because the adult Buddha didn't need to say such a thing at all.
However, what is now in front of everyone's eyes is a middle-aged Buddha with a golden body, which is worth thinking about.
Song Jun only looked at the statue of the Golden Buddha, but did not look at the whole picture of the Golden Buddha carefully, and when he heard Zhao Feifei ask like this, he took the Golden Buddha to see, and was stunned: "Yes, it is an adult Golden Buddha."
Moreover, the posture is not right, if it is an allusion to the Buddha's heaven and earth, only dancing alone, then in such a case, it should be a standing golden body, and it is a child's appearance. But this is indeed the golden body of an adult. "It's a little different from an allusion.
At this time, a purple light flashed in Song Jun's eyes, and he carefully inspected the golden Buddha, and suddenly, he found a strange thing from the golden Buddha's body, which was actually carved with fourteen characters on the golden Buddha's end, and it was carved by gold wire openwork.
The Buddha is a robe in the body, the robe is covered with a variety of lines, this is not a strange thing in itself, since it is the Buddha's robe, a little luxury should also be, the brocade robe of Tang Sanzang is all in the sky, the five elements of jewelry are complete, and some decorations of the Buddha's robe are not strange at all.
However, the fourteen golden characters that emanate from the robe are carved from the middle of the pattern with that kind of gold wire openwork, that is, a carving technique of hollowing.
Gold wire carving, all with the rich experience of craftsmen, little by little carved out, once there is a mistake in the middle, it is a waste of previous efforts.
This kind of openwork carving technique is a very hidden carving technique, which is not something that ordinary people can find. The gold wire is small, subtle meaning, openwork, that is very hidden, do not be easily discovered.
Therefore, gold wire openwork is generally used to hide very important secrets. The first recorded gold wire openwork in history appeared in the Tang Dynasty, which is about the Tang Ming Emperor.
Back then, Emperor Tang Ming asked Gao Lishi to hang his beloved concubine Yang Yuhuan in Ma Weipo, and later, Emperor Tang Ming missed Yang Guifei, and some immortals used magical spells to let Emperor Tang Ming travel at night and meet Yang Guifei.
In fact, this night tour is too empty, and meeting Yang Guimai is not a legend, but just a gold wire openwork with it.
The song of long hatred has a very detailed description of this matter, which is a famous article that has been passed down through the ages, but there is no record of this situation for weishenme, but in fact, the so-called immortal magic power is just a gold wire openwork work.
This is the first clear record of gold wire openwork in history. It's just that the void carving of that time.
It's just a very complex openwork of the void. And in front of Song Jun, this void openwork used a relatively simple technique.
The fourteen words discovered by Song Jun are [Killing one person is like killing my father, and lewd one person is like adulterating my mother." Finding this sentence, Song Jun was stunned for a moment, not that he was not familiar with this sentence, on the contrary, he was too familiar with this sentence.
When I was a child, I listened to book reviews, and when I grew up, I watched TV and read some history books. There are a lot of records about this sentence.
The source of this sentence is a sentence carved on the saber of King Li Chuang, as a discipline of King Chuang.
But what about the phrase weishenme that appears on the robe of the Golden Buddha? Song Jun put down the golden Buddha and was puzzled, and he couldn't answer Zhao Feifei's words for a while, he didn't have an accurate answer himself, how could he give others an explanation.
zuihou, the golden Buddha was sent to the hands of Wen Lao, Wen Lao said that the authority in the hall, he carefully looked at the Golden Buddha, fixed his mind and said: "From the workmanship of this Golden Buddha, the Buddha's hair ornament, the pattern on the robe, etc., it can be seen that this Golden Buddha is the late Ming Dynasty There is no problem." It's just that the posture of this golden body is a bit strange.
If it is the shape of the Buddha when he was a child, then there is no problem at all. But the problem is that this is the shape of an adult Buddha, which is really difficult to understand. It seems that this golden Buddha has a special meaning. ”
Regarding the age of the Golden Buddha, Wen Lao is basically certain, and he did not ask about the late Ming Dynasty, but the suspicion of the two people is the same as that of Song Jun and Zhao Feifei, and he is also puzzled by the appearance of the adult Buddha.
At this time, Song Jun pondered for a while before saying: "If it is the same as what Wen Lao said, then perhaps, this matter is not as simple as it seems on the surface, this person may not be the same as our understanding, this golden Buddha may not be the Buddha himself at all, but something else may not be." ”