If the pickled girl can't make herself happy, it must be opened in the wrong way, Wei Xian is very happy, which shows that his way of flirting with the girl tonight is correct. As for the follow-up flirtatious show, my brother in the society is stable and ruthless, so he naturally made a careful plan first.

The plane red envelope set a plan to pick up girls, and the red envelope servants could only run errands according to the order. Of course, pickling girls is just a spice in the red envelope career, and the main business cannot be relaxed. With the arrival of the three blocks of "sacrifice, summoning, and city", the corresponding demon vein group, wizard group and demon soul group, the three class group planes are opened, and these three word blocks are involved.

If you return to the Confucius Temple in Dezhou City at this time, you will find that the original stolen four characters of sacrifice, call, city, and ze have been renewed. Like the Divine Worship Class, the other three groups are all palace contiguous groups, with a group size of 231, and each Red Envelope Remnant is responsible for a certain function.

Although they are in four job groups, the 231 Red Envelope Remnant Souls are responsible for the same functions, such as the oath god, he can also be an oath witch, an oath demon, and an oath demon. Many of the functions of the six-pole order overlap, so how to distinguish between the functions of each? Gods, witch sacrifices, demon summoning, demon markets, immortals, and Buddha's punishment are the ways to distinguish.

The "Ze" red envelopes are taken over by the gods, the "sacrifice" red envelopes are taken over by the demon veins, the "summoning" red envelopes are taken over by the wizard, and the transaction red envelopes are taken over by the demon soul. In addition, there are two kinds of "random" class and public class, which belong to the "grab" industry, which is fast and slow.

The establishment of the Four Poles Faculty Group made the entire "Xiyong Plane" clear, and this clarity could only be perceived by Wei Xian alone, and it could only be detected with the posture of the soul overlooking the plane.

The seven letters of "joy, anger, sorrow, love, and evil desires" form a colorful enveloping the entire plane, which seems to be huge and complex, but in fact it is orderly, and the four pillars of light that are invisible to ordinary people maintain these "quality letters" in an orderly manner.

Since all businesses need red envelopes to operate, the more red envelopes are embedded in the group, the higher the efficiency of the group. Wei Xian inlaid 3 red envelopes in each of the four offices, 25 minus 12, plus 4 of Yang Chengkun and others, now Wei Xian has only 4 branch red envelopes in addition to the original red envelopes.

It should be noted that the so-called original bag refers to Wei Xian, who is a human being and a red envelope, so he has the ability to "send and rob" at the same time, and will also serve others as a "red envelope". Therefore, when others treat Wei Xian as a red envelope, unless it is "specified" to be sent to someone, then Wei Xian can also grab it.

Who did Wei Xian grab the red envelope with? Naturally, there are four class groups of gods, demons and lichs, what Wei Xian grabbed belonged to him personally, and what he grabbed belonged to the plane. In other words, whether it is a prayer, a sacrifice, a summoning or a transaction, Wei Xian can grab it, while the functional group can only grab the red envelopes of the department's functions.

In mid-August 2017, nearly two months after Wei Xian became a plane red envelope, he took Han Xing to visit Professor Fang Rende at the "Denan Ancient Academy" in Dezhou City, Daluo County.

Wen Sangzi was sent out to find out the whereabouts of the "dependents and punishments", and Song Shuyu needed to take care of the "Red Treasure Fund", that is, the 500 million given by the Lingnan Red Song Dynasty. After this money is implemented, Song Shuyu needs to make an investment plan, which is mainly based on the ruby and extreme things that Wei Xian can provide at present.

There are actually quite a few families like Lingnan Hongsong in the entire plane, and there are six or seven in the Yan Kingdom alone. But no one's money is blown by the wind, it is impossible to donate money to the family just because Wei Xian is the contemporary Red Emperor, they may befriend Wei Xian, but they will never do business without any return.

But Wei Xian can't help but get in touch with these red families, he needs the social connections provided by these red families, and he also needs their funds, so that he can promote the restoration of the entire plane. However, Wei Xian was not in a hurry to make contact, and he was not ready for these at present.

"Those who are on the road of the husband observe all things and know what they have, and know the circle by looking at the stars and the moon. However, the six poles are vast, and those who are involved in the Great Dao are lacking. Therefore, the avenue gives birth to Vientiane, and Vientiane leads to the four poles. Therefore, above three feet, the Tao is vertical and horizontal, or sacrifice, or call, or city, or Ze, the fittest get their favor, and the other get their punishment. ”

Although this text on the wall of the Confucius character also records "dependents and punishments", it should be noted that in the middle paragraph of it, it is written that "the great road gives birth to all things, and all things lead to the four poles", and only the four poles are missing here.

To find "dependents and punishments", it is necessary to trace the history of "Yong", Yong is the red envelope that created the original plane, and it is also the first plane red envelope, it is the only red envelope that is not human. It survived in the first pole (10,000 years), and the master was in the second pole from 101 years to 3011, and was the second plane red envelope.

The earliest record of the red envelope database starts from "Master", and the information about "Yong" is almost none, just a few sentences. Therefore, Wei Xian searched the Internet for the information of "Plane Origin", and his eyes were red when he found it, so he dug up a piece of information - the original cave.

Wei Xian has seen the Yuan Shi red envelope, and the picture of the original cave on the Internet is quite similar to the Yuan Shi red envelope, "Yong" is the first generation of red envelopes separated from the Yuan Shi red envelope. Therefore, Wei Xian has reason to suspect that this "original cave" is the trace of the birth of the plane, as for how the plane was born, Wei Xian actually doesn't know, he can only rely on his brain to make up.

Of course, historical things have to find professionals, and Fang Rende has a third-order "ancient" character, which belongs to the "desire" system of faith, and the "love, evil, and desire" in the seven beliefs belong to the all-encompassing three kinds of faith.

Pinxin is not a character, and when it is not activated, it does not have any ability, even if it is cultivated, that is, it can sense it when it encounters extraordinary events. It is useful or useless for human beings, and if it is compared to a "weapon", then the person holding the "weapon" is very important.

If a scumbag has the knife of "Gao Gu" Pinxin, it is useless, because this scumbag will inevitably not engage in "cultural and educational" work. But if the knife of "Gao Gu" Pinxin is held in the hands of a scholar like Fang Rende, this knife will become a divine soldier and play a role against the sky at a certain moment.

Just ask those who have not been activated but have high-level quality letters, such as Yang Chengkun or Fang Rende, and you will know that Yang Chengkun often has "death" reminders on the battlefield, so he has repeatedly escaped death. When Fang Rende encounters academic problems, he will always "accidentally" see a certain book or a certain literature, so as to find a breakthrough.

From this, it can be found that the fit between the person with the talent and the letter is very important.

"The original cave was discovered in 1821, and it was destroyed by the Fuso Kingdom during World War II.

In Professor Fang Rende's office on the third floor of the office building of the Denan Ancient Academy, Wei Xian and Fang Rende sat opposite each other, and Han Xing was making tea next to him. Fang Rende was still very happy that Wei Xian came to worship Fang, the ancient materials that Wei Xian delivered last time were very helpful to the other professor, and Wei Xian did not come empty-handed this time, it is still a very precious and rare material.

Therefore, Professor Fang is also very dedicated to solving Wei Xian's doubts.

"Isn't it a block of words?" Of course, Wei Xian knew that the dependents and rebukes on the wall of the master's words had no effect, and the dependents and rebukes came from "Yong", which was the earliest framework of dimensional order.

"Is there any record of the immortal Buddha in the original cave?" Wei Xian asked.

There are already records of "six poles and four poles" on the wall of the word "master", and the six poles are generally believed to refer to the universe, but why the universe is called "six poles" is a mystery. The six poles didn't find out, and they didn't know what the four poles meant, and Wei Xian's question made Professor Fang's eyes light up.

"You mean that the Immortal Buddha is the Six Poles?"

Wei Xian was stunned, the professor's thinking leap span is so big, why did he go to the six poles? He shook his head, "Six poles should mean six, right?" ”

"That's not necessarily, there are indeed murals of immortals and Buddhas in the Fuso Cave Museum, but they are not humans, nor are they animals or plants, they are more like independent areas formed by buildings, so although the six poles have the number of six, they are not necessarily six."

Wei Xian wondered if he was going to Fusang Country, although Professor Fang was awesome, he was not a person in the red envelope circle after all, and he couldn't jump out of the box and change his thinking. However, Professor Fang is indeed very knowledgeable, and some of the information on the red envelopes of his predecessor compiled by Wei Xian can get some answers from Professor Fang.

These answers were of great help to Wei Xian in repairing the "Six Poles and Seven Letters Red Envelope Array", so unconsciously, the two talked for several more hours, until Professor Fang's face showed fatigue, Wei Xian woke up and hurriedly took Han Xing to leave.

"People are old and don't have much energy, but if you have time, you should come and sit more", Professor Fang didn't hold back, and said when he sent Wei Xian to the door of the office.

When I left the office building, I met Chen Xiaoran on the stairs, the young female academician who mistook Wei Xian for the youngest appraisal expert in China.

Wei Xian condescendingly looked at Chen Xiaoran who stopped and looked up, Chen Xiaoran was dressed more conservatively, Wei Xian couldn't see any scenery from that angle, and Chen Xiaoran didn't meet his mate selection criteria, so he nodded and continued to walk down.

Chen Xiaoran was both strange and familiar with Wei Xian, she hadn't forgotten that she had mistaken Wei Xian for an appraisal expert, but she vaguely felt that Wei Xian seemed to have done something to her, but no matter how she recalled, she couldn't remember it. Therefore, Chen Xiaoran turned around and caught up with Wei Xian and asked directly, "What have you done to me?" ”

Wei Xian was a little surprised, after the statute of limitations of the Tuzhen Fu was exhausted, there was no harm to the body except that the person concerned did not remember. It stands to reason that Chen Xiaoran does not have a "pinxin", even if there is a "pinxin", Wei Xian uses "props" and does not need to send red envelopes, and Pinxin can't resist it, so Chen Xiaoran should not have this feeling of "what has this person done to me".

"I'm not interested in you," Wei Xian replied with the same directness.

Chen Xiaoran was greatly annoyed, but she didn't dwell on it any longer, she was afraid that Wei Xian would say something even more ugly.

Leaving the "Denan Ancient Courtyard", Han Xing drove the car left by Wen Sangzi and drove Wei Xian to the Confucius Temple, Wen Sangzi is the temple owner of the Confucius Temple, except for the "Confucius Character Wall" which was taken away by the state, the rest are the property of Wen Sangzi.

Confucius Temple covers an area of about 200 square meters, with a well-style pattern, the front is for worship, the back is a wing, there is a patio in the middle, and the water and electricity network are readily available. Han Xing hired a cleaning company to clean it before, and Wei Xian stayed in the Confucius Temple with few clothes except for his backpack.

"It's no wonder that you have to accept servants in all dimensions, and when the red envelopes are not stable, you need to go around, and if there are servants in various places, it will be much more convenient in terms of life."

The relationship between modern red envelope servants is not rigorous, and they are more like "friends" who get together for the same goal, so Wen Sangzi will also ask Wei Xian to deal with some personal matters. Confucius Temple also undertakes some business such as "feng shui questioning", but they are all old relationships accumulated over the years, which is also a business that Wen Sangzi can't dook.

Pinxin's cultivation of a keen sense of transcendent events, coupled with the experience accumulated by the ancestors of the Confucius Temple, the "miracle" of the Confucius Temple is also famous. However, the duty of the Confucius Temple itself is to follow the "Red Emperor", and Feng Shui hexagram is just a side business, and the income generated is used to maintain the repair of the Confucius Temple, as well as the cost of searching for the contemporary Red Emperor.

Look at the time, the old relational household who made an appointment is coming, Wei Xian changed into a new robe and sat down behind the long table on the left side of the front temple, Han Xing will go to open the door of the Confucius Temple, and then run to the back compartment to busy lunch. After ten minutes or so, a middle-aged man wearing the same robe walked in, because Wen Sangzi did not describe the appearance of the visitor, Wei Xian didn't know if this was an old relation, but he knew the name of the relationary.

"Mr. Zhang?"

Affected by the light in the temple, Zhang Zhao did not see Wei Xian as soon as he entered the temple, and he was startled when he heard the sound, but he was indeed surnamed Zhang, so he naturally sat down at the table after answering the question, and then was startled again. It's not because the person sitting in front of him is young, but because the young man says, "Do you want to ask about the afterlife?" ”

After Wei Xian opened his mouth, he felt that something was wrong, there was a middle-aged man sitting in front of him, and the old man didn't have too many taboos about death, and it was common to ask about the afterlife. The so-called posthumous affairs refer to whether his descendants will bury themselves after his death, whether they will act according to their will, etc., which are generally asked by the elderly who are quite wealthy.

If it is Wen Sangzi, he has a fourth-order pinxin induction, and he will first speculate based on ancestral experience, and this speculation still has a forty percent reliability, and then he relies on pinxin to induce.

What do you sense?

Wen Sangzi couldn't say it, and felt that this thing was difficult to describe in words, but Wei Xian thought that Wen Sangzi was actually sensing the attitude of the "Demon Soul Duty". Although the plane of the Demon Soul Functional Group has not been opened before, the "reincarnation" of the plane has not stopped, but the order is relatively chaotic, because the functional group has not been opened, and the rights and responsibilities are unclear.

First of all, it is necessary to know what kind of "funeral" it is to ask the person who is behind the funeral, so that he can know which "office" he belongs to. Funeral does not refer to burial or cremation or the like, but to rituals. If the urn is buried in the cemetery after cremation, and the sacrifice is raised, then it is the "demon vein duty".

The demon vein, the full name is "demon vein warlock", and the "reincarnation" of this job is the method of "blood integration", which has the characteristics of "intergenerational inheritance". That is, the grandfather has a certain advantage, and the grandson or great-grandson born after his death also has a chance to obtain the advantage of the grandfather.

If the funeral is performed by "prayer", it is considered to be a "priest". The reincarnation of this job is "dreaming", which will make the deceased dream to the relatives of the descendants, saying that they are about to be reincarnated, what they need to prepare, and so on. If the offspring is not the right thing, then it will definitely not be able to cast a good fetus, but if the offspring really does, the probability of a good fetus will be higher, but that's it.

Wen Sangzi's induction is which of the four functions of the gods, demons, and lichs, but there will also be errors in induction judgment, Wei Xian will not make mistakes, and he can even know the time limit of his reincarnation, etc.

"You can also ask about things after death?"

Zhang Zhao's voice pulled Wei Xian back from the information, Wei Xian waved his hand and shouted "Han Xing", Han Xing ran out of the fart, politely asked Zhang Zhao to get up, but did not drive him out of the Confucius Temple.

Zhang Zhao didn't entangle, he came out to travel to relax, it was important to keep a happy mood, but he didn't leave, he guessed that there should be another "Mr. Zhang" who came to ask about the afterlife, so he stayed in the temple and wanted to take a look.

The other Mr. Zhang arrived half an hour later, accompanied by two middle-aged youths, one of whom was a son and the other was a grandson. Mr. Zhang has already received a call from Wen Sangzi, and knows that Wen Sangzi is also a literary teacher, Wen Sangzi himself is also a young man, Mr. Zhang can be trusted, and he is not surprised or resisted when he sees Wei Xian's youth.

Wei Xian is a person and a red envelope, at this time he is a red envelope, and Mr. Zhang covers Wei Xian's hand with his hand, thus forming an "amount" input.

Red envelope initiator: Zhang Shengli.

Red envelope message: Time is running out, pray about the afterlife.

Total amount: Zhang Shengli's soul.

Number of red envelopes: 1.

Currently: Specified.

Target: Shrine Priest Group (231 in this group).

End time until red packet: 00:04:59.

End time of red envelope: 00:04:55.

Red Envelope Redemption Details: Huangquan Shenjun.

The soul of Zhang Shengli in the total amount is "predetermined" and will not be taken away immediately, and after the predestination, Zhang Shengli will return to the "Huangquan Shenjun" in the god worship group after his death. Therefore, Huangquan Shenjun will deduce what happened after Zhang Shengli's death, and then use Wei Xian as a red envelope to descend on the "idea", and after this idea is obtained by Zhang Shengli, Zhang Shengli will get some fragments or sounds.

If Wen Sangzi came, Zhang Shengli would not have been able to get such a clear and definite "idea", what he got was only the conclusion of Wen Sangzi's analysis and speculation, and the error rate was still quite high. Therefore, when he got the "thoughts" that appeared in his mind, Mr. Zhang knew that the young man in front of him was really a great scholar.