Anaham, the meaning of "not coming" or "not returning", is the third fruit of the sound. It is one of the fruits of Buddhist practitioners entering the holy path, and it is the third fruit of the shravaka vehicle, and the person who has attained this fruit position will no longer return to the realm of desire, but will attain nirvana. This fruit level must be broken off the realm of confusion and the realm of desire and the nine qualities of confusion before it can be proven.

After five divisions, he got Anaham. The five points are: physical seeing, abstinence, doubt, greed, and ignorance. The confusion that has been cut off by the cultivation of the realm of desire has been completely cut off at this point.

Dharma practitioners who have attained the fruits of Anahana have cut off the troubles and confusions of the realm of desire, and are no longer stained with the five desires of the realm of desire. After death, you will leave the realm of desire, ascend to the realm of color or colorlessness, and enter nirvana there, and will no longer return to the realm of desire, that is, the world will roll in the red dust.

Heaven and earth have been revived for several years, and the old monk of Kongming is undoubtedly the first batch of advanced innate people who took the lead in stepping into the road of mortal transformation.

When the world was turbid and the red dust was rolling, he escaped into the empty door and became a painstaking monk, concentrating on practicing Buddhism in the clear wind and mountains and forests, in the cold snow and frost, and practiced penance for sixty or seventy years, without staining the red dust and the world of desire.

It is a rare Buddhism in the world, ascetic, once in the recovery of the world, to guide Jiang Xiaobai, who is now a Taoist real person, to practice wisdom, and Jiang Xiaobai became a gentleman's friend.

The old monk's profound Dharma is the merit of years of penance.

Seeing the body, abstaining from taking, doubting, greedy, and blinding, these five points are broken, for the old monk, it is not a difficult thing, this extreme west of the land for several years of penance, gradually understand, cut off.

And in Fangcai, he perceived the qi machine in the starry sky in the shadow of the Buddha, the sky was spinning, his heart saw Bodhi, saw Bodhi under Bodhi asking about the past, grasped a trace of enlightenment between the lightning and flint, comprehended a trace of the vital meaning of Nirvana, and began to prove the third fruit position of sound consciousness, Anahan!

In an instant, the light of the Buddha shone, the ground swelled with golden lotus, the Buddha fruit was clearly demonstrated, and the vision of heaven and earth was introduced.

In the sky, the starry sky was covered by rolling thunderclouds, and the heavens and the earth fell into darkness without starlight, and in the void, there was a huge Buddha shadow like the eight heavenly dragons looking down on this vast grassland between heaven and earth, and sending punishment.

There is a thunderstorm of preaching, and there is an unknown and vast punishment.

The old monk of Kongming sat on the grass, the clear glass Buddha light on his body was like dyed gold, and the third Buddha ring behind his head had gradually brightened, and his face was full of calming peace in a peaceful Buddha light.

Thunderclouds, thunderstorms descend, the sound of "kuala" rolls the sky, and electric snakes dance wildly.

Above the thunderclouds, such as the eight heavenly dragons of Buddhism, huge phantoms with different postures slapped their palms in the dark clouds, blocking the way.

Empty Ming recites the nine-character mantra, and the body is covered with colorful lotus flowers, and a mighty and peaceful force transforms the thunder from the sky and the mysterious power of the void descended from the shadow of the Buddha in the sky into a lotus.

The lotus flowers in the sky are like snow falling, and the Sanskrit sounds of the heavens are everywhere.

In this vast grassland world, a golden body is the only one.

Thunder destruction, lotus peace, the collision of two completely different forces, and the void catastrophe of the mysterious Buddha shadow.

"Boom"

After about half a day, the third Buddha ring behind his head finally took shape, and with a "rubbing", he emitted immeasurable Buddha light.

At this moment, the breath in his body was shocked, his golden body was like the sun, and the lotus flowers that appeared all over the sky began to fly, rushing straight towards the thunderclouds in the sky.

A colorful lotus avenue led straight to the thunderclouds, and at the same time, a glass body walked out of the body of the old monk of Kongming who was sitting on the grass, and stepped straight into the void, straight into the sky.

The thunderclouds dissipated, and auspicious rain fell from the sky.

But under the starry sky, there are still Void Buddha shadows around them, raining down the power of the Void to kill.

The huge void shadow, like a wolf and a tiger feeding, surrounds the Lotus Avenue, and the old monk of Kongming who walks on it looks particularly small.

However, the killing power of those void shadows like the Eight Heavenly Dragons was constantly being silently dissolved, and Kong Ming also climbed higher step by step.

He will take the final step of attaining the third attainment of the third attainment of Theravada, enter the realm of color or colorlessness with a ray of true self Buddha-nature, plant the seed of nirvana in the realm of (non-)color, and then blossom and bear fruit in the void in the future, attaining a higher fruition.

In this way, Kong Ming stubbornly resolved the sniping of the Void Buddha Shadow, and stepped on the end of the Lotus Avenue step by step.

The end point is the void in the underworld, and the color or colorless world is nothingness.

He sat down cross-legged in the void, and the three inches in front of his eyebrows condensed a golden light the size of an egg.

Three inches in front of his eyebrows, there was a black hole in the void, swallowing the golden light into it.

At that moment, a huge glazed phantom appeared under the starry sky.

Suspended behind the old monk Kongming.

The fuzzy facial features, the hazy shadows, the divine immeasurable light, reveal the empty divinity.

This means that the seed of Nirvana has been planted, and the void has already had the mark of emptiness, and the shadow of the Buddha has manifested in the starry void.

It was also at this moment that Kongming planted the seed of nirvana in the void color realm, the manifestation mark, the qi machine traction, and the huge various colored illusory shadows in the void around him also appeared under the starry sky.

"They" live in the void color realm, which ordinary people can't see, but at this time, under the traction of the qi machine, "they" appear illusory.

Under the starry sky, the shadow of the Buddha suddenly appeared in the sky, and at this moment, the qi machine was rolling in the heavens and the earth.

In this pure land on earth under the starry sky, many temple monks have sensed, looked up and saw this starry sky picture, their expressions were stunned and shocked.

The Buddhas are vast, appearing in the heavens and the earth, this is the heavenly omen of the great prosperity of Buddhism!

In an instant, the temples of this Pure Land were filled with exclamations, running sounds, and riots, and the monks looked up to see the Buddhas reflecting the heavens and the earth, kneeling in awe, reverence and throbbing.

The same is true of the world.

But just when the people of heaven and earth or the monks were shocked, or throbbed, or pious by this shocking picture, an unexpected scene appeared.

There is a glass mirror Buddha shadow clapping his hands.

Under the starry sky, the giant hand shot towards several phantoms, and the scene was shocking.

Silently, several Buddha shadows of the Manifestation Void were scattered alive.

Let the world and monks under the starry sky of this Pure Land be terrified, is this a good omen or a bad omen?

At the same time, in all parts of heaven and earth, some people woke up from strange dreams, and some people screamed and passed out.....

Under a certain Bodhi tree, several Bodhi seeds that turned from green to red shattered and fell, and the roars of several strange monks were heard.

Because some ancient Buddhas who have been planted with nirvana seeds in this heaven and earth and are awakening are afraid that they will not be able to wake up!

(Buddha said, color is emptiness, emptiness is color, and you can simply popularize and explain, Buddhism's color world or colorless world does not refer to a specific space, it is a mysterious and mysterious state of nothingness, I don't understand, you can simply Baidu it.) ）