Chapter 80: The Edict of the Son of Heaven (2)

However, after arriving in Xuchang, Xu Huang was fined sixty military sticks by Yang Feng, and Xu Huang actually had no complaints about this, he knew that he had violated military regulations, and sixty military regulations had already been calculated.

It's just that Yang Feng said something after Xu Huang was beaten with a military stick, but Guo Jia, who knew the content through Mingjingtang, was overjoyed.

Yang Feng personally helped Xu Huang, who was lying on the bed, to apply medicine to him, "Gongming, the king wants the minister to die, and the minister has to die." Without the king's order, you must not act on your own in the future, otherwise I really can't protect you in front of the Son of Heaven. ”

Xu Huang didn't say anything, silently buried his face on the bed, Yang Feng thought that Xu Huang accepted, but he didn't speak for the sake of face.

Then, under the instruction of Cao Cao, Liu Xie, the Son of Heaven, issued a number of holy decrees to the world.

First: it was announced that the capital of the Han Dynasty would be moved from Chang'an to Xuchang again.

Second: worship Cao Cao as the commonplace, the captain of the school, the record of Shangshu, and the military general.

Lu Shang Shushi is an official name. When it was first placed, it was called "Lingshang Shushi". At the beginning of Emperor Zhao of the Han Dynasty, the general Huo Guang was in power, and Jin Riyan and Shangguan Ji jointly led the Shangshu affairs, which was the beginning of this official. Recorded as the meaning of the Commander-in-General. The clerkies and consuls are similar, but the positions of authority are more important. After Emperor Zhang of the Han Dynasty, each emperor of the Eastern Han Dynasty ascended the throne, and often recorded Shangshu with three dukes, generals, and Taifu.

Third: worship Yuan Shao as a general, Gao Gan as the history of the state thorn, Yuan Tan as the history of the Qingzhou thorn.

Third: worship Liu Bei as Youzhou Mu, General Zuo, and seal the Pavilion Marquis of Yicheng.

Fourth: worship Liu Biao as the rear general, and seal Mianzhu Marquis.

Fifth: Bai Ma Teng is the general of Anxi, and he is the marquis of Huaili.

Sixth: Bai Han Sui was General Andi, and Feng Han was named Feng Chiyang Marquis.

Seventh: worship Yuan Shu as Yangzhou pastor, hussar general, Feng Liyang Marquis.

Eighth: worship Liu Zhang as the right general and seal the Marquis of Anyang.

Ninth: worship Zhang Lu as the Taishou of Hanzhong.

Tenth: Bai Shixie I handed over the state pastor, General An Yuan, and became a marquis.

The eleventh: Summoning Changsha Taishou Zhang Xian (Zhang Zhongjing) into the court as the imperial doctor's order, and at the same time allowing him to bring his family, and the clan can also move to Xudu to settle down. (The highest medical officer in the Han Dynasty was the "Taiyi Ling", which is similar to the modern Central Minister of Health)

The twelfth: Summoning Beihai Taishou into the dynasty as a master craftsman.

In fact, these holy decrees were decided by Cao Cao after repeated discussions with Guo Jia, Xun Yu, Xun You, Xi Zhicai, Cheng Yu, Liu Ye, Man Chong and others.

The first one is naturally undoubtedly announced, which can be regarded as a complete announcement of Cao Cao's success in coercing the Son of Heaven to order the princes. Then, since Cao Cao is coercing the Son of Heaven to order the princes, he must give Cao Cao some official positions. In fact, what Cao Cao wanted was just to record Shang Shushi, but the Son of Heaven did have some scheming and city government, which implied deep meaning in Cao Cao's official position.

These four official positions seem to be just ordinary high-ranking officials, but they all contain deep meanings, especially Sikong's official position, which reveals Emperor Xian's scheming and his wariness of Cao Cao.

Sili Xiaowei was established during the period of Emperor Wu of the Han Dynasty, and we can see the importance of this official position from the reason for the establishment of this official position. Captain Si Li was in charge of the defense of the entire capital area, and even held military power. But because its power was so great, Emperor Wu of the Han Dynasty later had to deprive it of some of its powers. However, in the Eastern Han Dynasty, the power of Si Lixiao became greater again, and he was even able to influence the situation in the capital. Dong Zhuo's dictatorship, and Li Xu's dictatorship, both held the position of lieutenant of Si Li. Zhuge Liang and Zhang Fei in history have also held this position, which shows the importance of this position.

Secondly, Lu Shang Shushi is a civil servant, which is equivalent to the temporary supreme governor of the civil service. At the beginning, when Emperor Zhao of the Han Dynasty was established, the general Huo Guang was in charge of the government, and he and Jin Riyan and Shangguan Ji jointly led the Shangshu affairs, which shows that this was to give Cao Cao convenience in civil service.

Also, the military of the chariot cavalry refers to Cao Cao, who can exercise the power of the chariot general. The general of the chariot cavalry was an important military position in the Han Dynasty, in charge of the military affairs of the capital, and also had the power to crusade against the unsubordinate. Therefore, Cao Cao held this position in order to facilitate Cao Cao to lead the army to attack other princes, provide legitimacy for his military actions, and give himself a moral advantage.

These three points are great and exceed Cao Cao's expectations to meet his expectations and requirements, he originally planned to be pragmatic and not pragmatic, but he didn't expect Liu Xie to give face like this.

Finally, the position of Sikong is very interesting. Why do you say that, Sikong has always been the official position of the minister, so it can be understood that Liu Xie also regarded Cao Cao as a minister, and also told Cao Cao, I am already guarding against you. Moreover, Sikong's duty is to conduct such matters as etiquette and moral education. What kind of trace is this, this is also a reminder to Cao Cao to abide by the courtesy of the monarch and ministers, not to exceed the rules, and not to do stupid things that will cause the princes of the world to rise up and attack him. This can be regarded as a hint from the Son of Heaven to the ministers of the past dynasties, which means: I can give you the official position you want, but you must be loyal to the Han family and do not make inappropriate moves.

And then those holy decrees that gave the princes of the world official titles were equivalent to forcing those princes to admit that they supported the Son of Heaven.

Why? Because this is Cao Cao's will to Liu Xie, once the princes receive their edict, they must express their gratitude, which is equivalent to recognizing the legitimacy of Cao Cao's coercion of the Son of Heaven to order the princes. Of course, they can also not take it, then this is against the way of the ministers, Cao Cao has a reason to say that these princes who refuse to accept are Han ministers, but they do not obey the edict, this is a blatant confrontation with the imperial court, and then declare that they are rebels, and order the princes of the world to attack them, then the princes who have a legitimate reason to divide the territory of the people will definitely be happy to start from the beginning in accordance with the will of the Son of Heaven.

And those princes who recognized Cao Cao's support for the Son of Heaven seemed to have earned, but in fact, for Cao Cao, these official positions were worthless. If this is a peaceful era, these official positions are more terrifying than the other, but in this era of turmoil and the princes of the world listen to the tune and do not listen to the announcement, no matter how big the official position is, it is just a false name.

The fool is vain, and the wise is practical. In Cao Cao's opinion, if you can make those princes happy and reduce one enemy with these false names, why not? And Cao Cao is just rewarding them with what they have already obtained, as for the throne and food, whose princes will provide other princes with food, so that they can get the taxes of the cities under their command?

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