Zhou Budo wore the farewell short sword specially forged for him by a respected forging master with green sandalwood around his waist, and he was wearing a brand-new cyan Taoist robe and a Taoist crown hat on his head.

On his back, he was carrying a thick scabbard that looked extremely simple, even with such a thick scabbard, it still couldn't cover the cold air that faintly emanated from the inside of the scabbard.

But Zhou Budo's eyes looked coldly ahead at this time, and the cyan robe that covered the entire body basically covered Zhou Budo's body, but only the cheeks that were still full of childishness were revealed, and one hand was stubbornly dusting, and one palm pressed on the hilt of the short sword on his waist.

Zhou Budo held the dust whisk with one palm, which was also the whisk that the old Taoist priest Mude had been carrying.

Zhou Budo and his entourage have been in Chengdu City, the capital of Dongxun, for half a month, in this half a month, the old Taoist Mude will laugh at the three of them as his new apprentices, and he has taken them to visit many dignitaries and nobles in Chengdu City, even if it is the Dongxun Imperial City, the old Taoist Mude has also taken them in several times, the main reason for the behavior of the old Taoist Mude is to show his face in front of the three of them who suddenly laughed. Let these magnates know that the three of them are their new apprentices, and the three of them will suffer some troublesome consequences due to unidentified reasons when they want to do something in the hinterland of Dongxun in the future.

When the old Taoist priest Mude made this decision, the entanglement in his heart made the old Taoist priest, who was close to 100 years old, think about it again and again for a long time.

According to his identity, he is the spiritual leader and leader of the current era of Taoism in the Dongxun Empire, even if it is a monarch like Taihao Fuxi, who is a legendary monarch in himself, treats him with courtesy, although he Mude old Taoist priest is unwilling to accept any official reward from Dongxun, but this does not affect Taihao Fuxi's attitude towards him has changed in the slightest, and he does not interfere in any decision-making of their Taoism and interfere with their actions at all, all of this is to give him face to the old Taoist Mude.

In other empires, you are a sect that is important enough to influence the policies of the country, and you still want to have full autonomy, what do you think your intentions are? Is your religion trying to rebel?

When the Nanli Empire welcomed the Zen boss Bodhidharma all the way south to the south, although the Emperor Li at that time was very surprised that this bigwig-level figure only wanted to come to their Nanli, but then, the Emperor Lidi at that time was a little wary of the coming of the big man Bodhidharma.

After all, there are countless believers on the mainland of this kind of bigwig-level figure, and if the emperor neglects a bigwig of this level, even if he leaves the south to the empire, he will have to face some inexplicable impacts that may be brought about by snubbing this bigwig.

Fortunately, in the end, Bodhidharma, the big man, came to Nanli only to see the pivotal position of the Nanli Empire on the continent at that time, and felt that only in Nanli could he fully spread his beliefs and beliefs on this continent.

The decision to intervene in the state and mix Zen Buddhism with the official is a complete cloud in Bodhidharma's eyes, after all, no country of his level, not even a country as strong as an empire, can bind him together.

Bodhidharma's freewheeling capital is like the current state of uneven wind, helping the Nanli Empire or not helping the Nanli Empire is only in his thoughts.

However, it is precisely because of Bodhidharma's attitude towards secular power that the emperor at that time would put his mind at ease and use the highest courtesy specifications to personally go out of the city to welcome the arrival of Bodhidharma three miles away as the emperor.

That's what happened next, the Emperor Lidi put on a low enough posture and sincerely asked Bodhidharma to become the protector of the Nanli Empire, but unfortunately, these false names in Bodhidharma were like clouds in the past, and he refused without hesitation.

However, although he did not get the approval of Bodhidharma, the Zen master, it did not affect the change of the emperor's policy towards this Zen Buddhism.

Otherwise, it would not have allowed Zen Buddhism to take root and sprout in the Nanli Empire easily, and eventually became the number one religion in the Nanli Empire.

It is precisely because of this that Zen Buddhism's discourse power in mainland religion has become more and more important, from the cliff that was about to be targeted to death by the Buddhist sects, and was carried back by a bigwig-level figure like Bodhidharma.

The status of Taoism in the Dongxun Empire is also equivalent to the status of Zen Buddhism in the Nanli Empire.

It's just that the current Nanli Empire has a bigwig-level wind injustice, suppressing the countries at the same time, and also suppressing those restless guys in the Nanli Empire.

Therefore, Zen Buddhism will slowly become a little marginalized in this era, and of course, this marginalization is just felt in the eyes of ordinary people.

Zen Buddhism is not without people now, then there is still an Iron Arrow Zen master here, Zen Buddhism just has no mind to mix with those who do not, although the believers on the entire continent will decrease in this era, but this will not be the case in the Nanli Empire, after all, this is the place where Zen Buddhism has completely taken root.

Although it is said that there are many believers, there is and does not have a figure like the Iron Arrow Zen Master in Zen Buddhism, which is completely two states.

Without the Iron Arrow Zen Master's Zen Buddhism, even if the Nanli royal family still has a little memory of Zen Buddhism, but the wishful thinking of the Emperor Li can't save any sect that is about to pave the way.

Although there will be some trouble with the impact of the anger of the believers, it will also be divided into whether there is enough weight to lead the leader, and if there is not enough weight of the leader, even if there are many people, it will only be a group of rabble, and at most it will take some effort to kill.

It is precisely because of this that although the Taoist priests of the Dongxun Taoist generation have three monks with top combat strength, except for a god-in-law who has served the emperor in the Nanli Imperial City for several generations, it is basically impossible for him to stand on the side of Dongxun without hesitation when there is a war between the two countries in Dongxun and Nanli.

Of the remaining two top combat power cultivators, one of whom has now entered the Dongxun Imperial Court, can no longer rashly meddle in the decision-making of Taoism.

Therefore, at present, there is only one Taoist figure in the Dongxun Empire, the old Taoist priest Mude.

But the Dongxun Empire is not like the Nanli Empire, and the Dongxun Empire does not have a bigwig-level monk like Feng Buping, and the monks with top combat power still have a lot of say in this kind of empire.

Feng Buping's bigwig-level character, it is difficult to have one in several eras, not to mention that Feng Buping is still the kind of bigwig-level monk who has stepped into that level purely with martial arts, not Bodhidharma's kind of monk who has stepped into that level with Zen as the main and martial arts as the auxiliary.

If you want to fight alone, two Bodhidharma may not be able to fight one unevenly, but if you compare the influence, ten uneven horses can't catch up with Bodhidharma.

Unless Feng Buping's attainments in kendo have really reached the point where he can stand on his own, he has become me is the way of the sword, and the way of the sword is the way of me.

As long as Feng Bu Ping reaches that point, not only will his cultivation reach a deeper level, to the point where he can catch up with the Suiren Clan, and at that level, Feng Bu Bian's sword path will also become a holy book of sword cultivation in the future era.

It's a pity that the Dongxun Empire doesn't seem to be able to achieve a bigwig-level monk at the moment, at least in this era.

But if it is the next era, that is, the hidden dragons of this era, the hidden potential of Shen Baoxu's body, maybe he will get the opportunity, and he will be lucky, and finally become the first bigwig-level figure in the Dongxun Empire.

Therefore, in the eyes of any country other than the Nanli Empire, the top combat power cultivators have one of the best speaking rights in the country, after all, one of the top combat power cultivators cultivated in those small countries can get them rid of the status of vassal states.

Even in most dynastic-level countries, there will not be more than three top-level combat power cultivators, naturally, except for a dynastic country like Xikun Kingdom, whose strength is already comparable to the empire in this aspect, after all, the innate foundation of Xikun Kingdom, you can't envy it.

Even if it is an empire, among the three major empires now, it is as strong as the Beigen Kingdom, and there are only four top monks on the surface, of course, the Beigen Empire will definitely secretly hide a top combat power monk who has started, which is a tacit understanding that the three empires all have tacitly.

The scarcity of top combat power monks in various countries also causes top combat power monks to avoid those red tape and talk to the monarch with an equal attitude even if they are facing the monarch of a country.

However, the sword saint of the Nanli Empire was uneven like a comet cutting through the vast sky, shaking the vast sky where the stars twinkled.

Top combat power monk, you are sure that you can have the capital of the bull break, but in the Nanli Empire, as long as this capital is still alive when the wind is uneven, you can only obediently put away your arrogance and pick up the humility that you could have discarded.

The reason why the uneven cultivation of the Sword Saint is revealed is because of this.

They have always experienced the arrogant attitude of one person who can defeat millions of people, but after the uneven wind appeared, after they thoroughly revealed what is called true invincible self-confidence in front of them, they clearly felt the danger of death at hand, this long-lost and unfamiliar feeling, in the eyes of the top combat power monks, there was only a strong sense of fear.

It's the human instinct for that creature that feels so powerful that it feels unbeatable.

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