Chapter 44 The Little Confucian Sage Village

"Han Fei, you still have such an opinion about Confucianism, and you are not as good as a teacher."

In the Little Sage Village, Master Xun, who had white hair and a long beard, said to Han Fei, who was dressed in purple. Han Fei was at a loss, what he said and did, how could he be inferior to himself.

Leos on the side opened his mouth to explain to him, and said that Li Haimer's set of Maslow's hierarchy of needs said.

"Didn't you say that?" Master Xun frowned, he really didn't want Han Fei to say it. Han Fei learned from him, but he followed the theory of Legalism, and Han Fei was also the most talented person of Legalism he had ever seen. The only pity is that he is the weakest Korean son in the Seven Kingdoms.

"No, but I think it's a bit like the taste of the Taoist sect. All beings are equal and have their own pursuits. Han Fei said.

"Then it looks like we're going to have a guest." When Yan Lu came back from Jiyang City, he told him that the head of the Taoist family was coming to ask for advice, but he waited until now.

"Three months ago, there was news from Yan Kingdom, and the predecessor of the Mo family's giant Six-Fingered Black Man personally confirmed that Uncle Wuchenzi had begun to create his own Taixuan Sutra, and he didn't know what kind of classics to go." Lees said.

"The righteousness of the mystery is too mysterious." Xun Fuzi said.

"I heard Chu Nangong's predecessors say that there is a secret technique in the Taoist Sutra called retrospectiveness, but I don't know if there is such a magic technique in the ancient world?" Han Fei asked suddenly.

"Retrospective, based on the long river of time, looking at the past through the present, can also look at the future. The Tao Sutra is the first of the hundred scriptures, and it is not surprising that it has such ability. Xunzi said. And it is recorded that King Wen drove for 800 weeks, so the Zhou Dynasty survived for 800 years. ”

Han Fei was gloomy for a while, it turned out that what he saw was not a dream, but a real future.

Xunzi also knew about him, and sighed and said: "Those who learn the Taoist scriptures, the first thing to learn at the beginning is called Yi, and Yi Ce has only one sentence, easy when it is easy, only easy is not easy." ”

"Ask the teacher to clear your doubts." Han Fei and Li Si both listened to Xunzi's sermons for the first time.

This is also the general outline of the Tao Sutra, which means that the Tao is changing all the time, and all things in heaven and earth are changing all the time, but only the Tao of all things that are changing all the time will not change. From this, a hundred schools of thought were derived. Taoism has a Tao that comes out of this, and it is very Tao. The Taishang of the Yin and Yang family is ruthless, and my Confucian son Lichuan said, the deceased is like a husband, reluctant to give up day and night. Because of this, the Tao Jing is regarded as the first of the hundred classics. Xunzi said, and sighed at the same time, how many hundreds of princes can only understand this volume of the Book of Changes at the end.

For Han Fei and Li Si, they are all taking the Legalist line, and they are also outstanding representatives of contemporary Legalism, what they don't like the most is this kind of change that is not within the rules, the purpose of Legalism is to be bound by the law, but this kind of change is what they don't like the most, but they have to have a huge interest in the hard-won nature of the Taoist scriptures.

Legalism is a very magical existence in the hundreds of schools, such as Taoism has a mountain gate Taiyi Mountain, Confucianism has a small sage village, and the farmer also has the six sages of the Yan Emperor, each family has its own mountain gate. Only the Legalists divided the three veins of magic potential, Shang Ying changed the law in the Qin State, the law of the law, Shen Bu harmed the law in Korea, the magic was used for the law, and the cautious law was the potential. Each of the three veins of Legalism has its own heritage. There is no unified mountain gate, but each generation has its own outstanding representatives, from the very beginning of Guan Zhong, Li Yi, to the later Fan Li Jiran, Wu Qi. It was not until Han Fei that the three veins of Legalism were integrated into a unified Legalist system.

In this way, the Legalists have not broken the inheritance, there is no unified mountain gate, and there is no special inheritance, but they are all collected by each inheritor himself. And more importantly, the nobles of various countries have collected Legalist classics in their hands. Therefore, basically none of the people who can practice the Dharma are ordinary people.

"Legalists don't like Taoism, and Taoists don't like Legalism to encircle the world, and this is Confucianism." Xunzi said, also reminding them that they are now Confucian disciples rather than Legalists, and don't cause trouble to Confucianism. And people are the heads of Taoism, you two are still little-known people, and people know martial arts, so don't make trouble, lest you be killed.

The dispute between the hundred schools of thought in the pre-Qin period is not just based on lip service, just Confucius traveled around the world, without a little force, you go to see the rangers and robbers on the road to teach you how to be a man in minutes. Confucianism has the first salute and then the soldiers, if you can't solve it, you can't beat it, so let's sit down and talk about it. Almost all of the hundreds of schools of thought came out of a routine. Either there is force or power, otherwise how to protect the road.

"Yes, Teacher." Li Si and Han Fei also knew what Xunzi meant. It means that this is Confucianism, we can protect you if you don't make trouble, and if you want to make trouble, Confucianism won't care.

"Rupi Fa Bone!" On the way to Songhai City, Li Haimo thought of the Han Dynasty's respect for Confucianism and then the Legalist approach, and now Li Si and Han Fei are both studying under Confucianism Xunzi, and Zhang Liang later came to Confucianism. I just don't know if it's the disciple's doing, or if it's really a teaching, let it go.

And the precedent of the Confucian skin bones obviously started from Han Fei Li Si, and Li Si did not become a Legalist like Han Fei because of his background, to be precise, the current Li Si has not gone far on the road of Legalism, and he really let him take off or be a court lieutenant in the Qin State, so that he can really be outstanding to the core of the Legalist, after all, the most contact and collection of Legalist classics in the whole world is the Qin State, since the beginning of the Shang Dynasty, Qin Xiaogong of the Qin State began to collect Legalist classics, and the princes of the past dynasties must also learn Confucianism and then Legalism. Therefore, the state of Qin is also the country that attaches the most importance to law. The reason why Han Fei became a master of legalism is also because South Korea is another country with the largest collection of legalist classics in addition to Qin.

Just like a myth, everyone wants to be Yi Xiaochuan, but the reality is that everyone has become Zhao Gao. But in fact, everyone is not as good as Zhao Gao. Li Si is the same, whether it is academic or otherwise, Li Si is serious, I really think that it is so easy to become the prime minister of Qin Shi Huang, just look at Changping Jun and Lu Buwei. Only Li Si has been Li Si from Tingwei to Prime Minister to Qin Shihuang's death.

The reason why Li Si was criticized by later generations was for two things, one was to kill Han Fei, and the other was to conspire with Zhao Gao to change the edict, which led to the fall of the Qin State. But the reason why Han Fei died was because of his identity, the Korean proton, and it was impossible for Qin to let him go back to South Korea, so he had to die, it was just who would do it. Dying at the hands of Li Si is not the best fate for Han Fei. At least his death has completely pushed the Legalists to the top. Legalists have always been like this, as long as they can push Legalism to the top, they dare to kill themselves. Li Yan is like this, so is Shang Ying, and so is Shen Buxian. really responded to that sentence, the horizontal is afraid of being stunned, and the stunned is afraid of dying. Perhaps it is this lifeless character that makes the Legalists have no martial arts all the time, but they insist on having a monopoly among the hundreds of sons. You can kill me, and if I die, I will pass on the Fa, which is completely an act of fighting for my life.

"There are no female disciples in the Confucian Little Sage Village, so we still have to find a place to live outside Songhai City." Li Haimo said. In fact, the best place to live is an inn, but that is the territory of the Mo family, and there are some people from Shushan, which are complicated, so Li Haimo does not plan to live there.

"Teacher, what kind of etiquette did the head of the Taoist celestial sect come to greet you?" Fu Nian came to ask. The dance of the Son of Heaven is the dance of the eight hundreds, the princes are six hundreds, and the scholars are four hundred hundreds. But Taoists are not princes or scholars, but their status is between scholars and princes, and there are no five princes, so Fu Nian is also a little undecided.

"Then it depends on whether they come as the head of the Taoist family or come incognito as a friend of Yan Lu." Xunzi said.

"If you are the head of the Taoist family, you will welcome him with the dance of the six hundreds, just let Yan Lu greet him." Xunzi said. The sons of a hundred schools are equal to princes, this is the rule set by Zhou Tianzi. Moreover, the position of the head of Taoism in the past dynasties is indeed a prince, for example, Jiang Shang is a prince. Therefore, it is not grand to greet with the courtesy of the princes.

"Confucian inner and outer kings, your sage's swordsmanship has not yet been completed, and he is not a dustless opponent." Xunzi also knows his thoughts. However, the news from the Mo family that Wuchenzi has begun to write books and speak, so it is obvious that he has entered the realm of the unity of heaven and man, although Fu Nian and Yan Lu are talented, they are still one line away from entering this realm.