Chapter 319: Borrowing Money from the Buddha? (Fifth Update!) Ask for votes! )

Although the final result ended with Xiao Qi joining the household registration of the Great Song Dynasty and marrying Liu Erhua, there were deep cracks hidden in the seemingly happy ending on the surface.

Just like Xiao Qi said, even if he joined the Great Song Dynasty household registration, would Wang Shiyong still trust him? Even the former brothers Yelu and Xiao Nuoyan no longer trusted him, and even became a little estranged.

has learned a lot of Huayi's debate, learned a lot of loyalty and patriotism, for Xiao Nuoyan and Yeluhou, Xiao Qi is already an outsider......

Xiao Qi didn't know how to prove himself, let alone who to blame.

Blame Erhua for having no brains? Erhua is infatuated, even if he gives up his household registration in the Great Song Dynasty, he has to marry himself, can he blame him?

Blame yourself for your hesitation? Yes, it's right that I longed for the Great Song household registration, but at that time, I hesitated to join the Great Song household registration was not a betrayal of Yelu Dashi, right?

Xiao Qi was completely confused.

It wasn't until he, like those cavalrymen from Western Liao, listened to the lectures of those gentlemen in the army that Xiao Qi's doubts were answered.

Just like Mr. said, filial piety has great filial piety and small filial piety, loyalty has great loyalty and small loyalty, and righteousness has great righteousness and small righteousness.

He was originally a native of Liao, and it was right to be loyal to Emperor Tianzuo Yelu Yanxi, even if he was hostile to the Great Song Dynasty because of this.

But what about now?

Tianzuo Emperor Yelu Yanxi hunted the Huanglong Mansion in the east, and the Liao State did not die, and he followed Yelu Dashi to the Western Regions, which is also loyal. However, this is only a small loyalty, a small righteousness.

Like Xiao Nuoyan, he stubbornly defended the Xijin Mansion, surrendered because of the people, and finally lost his way and returned to the Song Dynasty anyway, this is great loyalty and righteousness. Because the current official family of the Song Kingdom wants to call Tianzuo Emperor Yelu Yanxi an uncle-

In the case that Emperor Tianzuo hunted the Huanglong Mansion in the east and did not clearly designate the heir to the throne of the Liao State, the nephew of the current official family, the Tianzuo Emperor, naturally has the obligation and responsibility to take care of the people of the Liao State.

As for whether the people of Liao are willing to choose the Song nationality or are willing to keep the original Liao nationality, isn't that all the things that the people themselves are willing to do? Even if Emperor Tianzuo returned from the Huanglong Mansion East Hunt, he would probably not object.

As long as he is not the emperor, he is still the royal brother of the Great Song Dynasty official family and a courtier of the Liao State - and as long as he also recognizes that he is a courtier of the Liao State, the so-called Western Liao is naturally the land of the Liao State.

Therefore, Western Liao is equivalent to the land of the Great Song Dynasty.

Therefore, what is the difference between the Khitan people of Western Liao applying for the household registration of the Great Song Dynasty and retaining the household registration of the Liao State?

It's all a family, so why should they be so clear.

Of course, I have to say that there is a difference, and there are indeed some differences.

The gentleman who taught in the army still took Xiao Qi's marriage as an example-

Although the Liao State was temporarily managed by the Great Song Dynasty officials because of the reason of Emperor Tianzuo's hunting, the Liao State had not completely perished after all, the Tianzuo Emperor was still there, and there was Yelu Dashi to expand his territory in the Western Regions, plus the Great Song Dynasty did not recognize the existence of dual nationality, so the marriage of Xiao Qi and Liu Erhua could only be resolved if one of the two parties chose to give up their original nationality.

Then Xiao Qi realized-

Sure enough, all the mistakes are my own fault!

The Great Song official family has never treated themselves as outsiders, everything is too much for themselves! Even if he applied for the nationality of the Great Song Dynasty, there was no such thing as betraying Yelu Dashi, because the reason why he followed Yelu Dashi westward was to protect the Liao Kingdom from being destroyed by the Jin captives!

Now, the Liao State has not perished, but it is managed by the Great Song official family, and the Great Song official family also recognizes the Liao Emperor Tianzuo as his uncle, so it is also appropriate to be loyal to the Great Song official family!

I have to admit that although Confucianism or Confucianism is sometimes pitted to death, if they are used in the right place, they can exert unimaginable strength.

Anyway, how did Zhao Huan think that the bullshit theory did not make sense, and was perfectly instilled into the Western Liao cavalry by these gentlemen of Confucianism, Xiao Qi successfully dizzy himself in the case of a messy head.

Then Zhao Huan suddenly felt that Confucianism was a good thing.

And not only Confucianism, but also Buddhism that the Great Song Dynasty has now is also a good thing.

Then Zhao Huan called Fang Zi'an, the secretary of the Ministry of Rites, and Zhuang Chengyi, the secretary of the Ministry of Households, to the palace.

It's just that Zhuang Chengyi was a little furious when he heard Zhao Huan mention Buddhism - what's the matter, your father became a Taoist emperor, do you still want to be a Buddha emperor?

Those bald donkeys chant scriptures every day, and they don't farm or work, and they shout every day that the four major monks are empty, but these bald donkeys who pay attention to emptiness not only have wine to drink and meat to eat, but also collect the incense money of believers quite easily, where is the emptiness?

Isn't there an old saying among the people, called monks are good skills......

But these thieves are so reluctant to pay even a penny in taxes, so that the treasury is now empty and running rats every day, and you still say that Buddhism is very good, and it can be of great use?

Then before Zhao Huan said how he planned to toss Buddhism and Confucianism, Zhuang Chengyi, who blew himself up first, scolded Zhao Huan without yin or yang. Anyway, the Great Song Dynasty already has a Daojun Emperor, but it's not bad for a Buddha Emperor?

Zhao Huan didn't say what I wanted to do with Buddhism, but he said that Buddhism is very good, but it can be of great use, why did you old puppet give me a special scolding?

His mother!

Then Zhao Huan said with a gloomy face: "Originally, I felt that there were a lot of places that needed money this year, and the treasury had always been empty, and I planned to borrow some money from the Buddha." But looking at Zhuang Qing's appearance, most of them are useless. ”

Zhuang Chengyi didn't care about anything else, but what Zhao Huan meant in his words seemed to be that there was a large amount of money, which had already reached the mouth of the treasury, but now it flew away inexplicably?

"Who said that!"

Zhuang Chengyi's beard was pouted.

"Do you need money to repair roads? Do you need money to dredge the river? Do you want money for Guangjian Social Studies? ”

"Now the treasury is empty enough to run mice!"

"No, it's empty enough to run a horse!"

"Who said the treasury doesn't need money?!"

It's just that after being angry for a long time, Zhuang Chengyi suddenly came back to his senses.

If Zhao Huan said that there was money inside, Zhuang Chengyi would believe it. If Zhao Huan said that he could get a lot of money in a short time, Zhuang Chengyi would also believe it.

But when it comes to borrowing money from the Buddha, Zhuang Chengyi can't believe it anyway-

Those bald donkeys don't pay a penny of taxes, and they are thieves who want to spit out their money by giving birth to children and encroaching on the landmen.

"The official family wants to borrow money from the Buddha? Could it be that the official family really wants to do something Buddha and the emperor? ”

PS: This chapter is yesterday's fifth update. Keep asking for tickets!

PS again: I gave you the opportunity to grab the dragon chair, but you didn't use it~