Xiao Ding went to Qingyunguan in Qingyun Mountain, Jingzhou, and wanted to ask people from Qingyunguan to help treat Song Yinzi. As a result, he didn't enter the door of Qingyunguan, but he inadvertently walked to the back mountain, and happened to meet Ling Yunzi, who lived alone in the back mountain.

After the two talked, Ling Yunzi knew Xiao Ding's purpose for coming to Qingyun Mountain, so he said that he wanted to teach Xiao Ding the method of conjuring spirits.

Of course, Xiao Ding was very happy. Whoever has it is better to have it than to have it yourself. Learning a skill can be used for a lifetime, and when you encounter a similar situation in the future, you don't have to run around asking for help.

After immediately thanking Lao Dao, Ling Yunzi nodded, and then asked some questions about whether Xiao Ding knew some related spells.

Xiao Ding shook his head again and again, and honestly replied that he didn't know. He hadn't learned this spell before, so naturally he had no foundation.

Seeing that Xiao Ding didn't know anything, Ling Yunzi couldn't help but sigh lightly, and then said, "It seems that Tian Xiaoyou still needs to start everything from scratch!" This may be a little more difficult for you, but if you have a magic weapon that can help, it may be a lot easier. ”

"A magic weapon of support?" When Xiao Ding heard this, he immediately remembered the Seven Treasure Glazed Pagoda he got, also known as the Soul Gathering Tower. Immediately said: "I have a Seven Treasure Glazed Pagoda, is it considered an auxiliary magic weapon?" ”

When Ling Yunzi heard this, his eyes immediately lit up, and he exclaimed, "You have the Seven Treasure Glazed Pagoda?" That's great, I just need to teach you a set of formulas for using this Seven Treasure Glazed Tower, and you can use this tower to help your friend summon spirits. ”

Xiao Ding was very happy when he heard this, and secretly said, he has been getting this pagoda for several months, and he is worried that he will not use this pagoda, but today someone is willing to teach him to use it, this is a once-in-a-lifetime opportunity!

So, he immediately had a thought, took out the Seven Treasure Glazed Pagoda from the jade pendant space and put it on the stone table, and said, "Ah, this is it, I got it by accident, but I won't use this treasure." ”

After Ling Yunzi glanced at the Seven Treasure Glazed Pagoda, he found that the pagoda had been refined by Xiao Ding, and it was regarded as something that had already recognized the master, so he said happily: "Why didn't you say it earlier if you have such treasures, learning to use this pagoda is much easier than learning to use spiritualism." ”

Xiao Ding was also very happy in his heart, and hurriedly said: "Please also ask the immortal chief to teach the boy." ”

So, at that moment, Ling Yunzi taught Xiao Ding the mantra of using this Seven Treasure Glazed Pagoda to gather souls, so that he could memorize it, and after learning the mantra, he also needed to use the spiritual energy in his body to urge the pagoda to run, so as to be able to play his role in gathering souls.

Then he taught Xiao Ding how to send the divine soul that was summoned into the pagoda back to the human body. Xiao Ding wrote them down one by one.

At the same time, Ling Yunzi told Xiao Ding about another function of this pagoda. In the center of the first floor of this pagoda, there is a true fire burning all the time, this is the true fire of Samadhi, which can refine people's souls, as well as demons and monsters. All the evil things in the world can be refined with it.

However, if you want to use this samadhi true fire, you also need a corresponding spell to be able to activate it. Immediately, Xiao Ding immediately asked Ling Yunzi for advice on the use of this Samadhi True Fire. Ling Yunzi didn't hide it, and taught Xiao Ding all the spells that used this pagoda.

Listening to Ling Yunzi's introduction, this Seven Treasure Glazed Pagoda should also be a treasure that should only be in the immortal cultivation world, since it was obtained by the rich man Zhang from the ancient tomb, it may also be something left by which great power in the immortal cultivation world at the beginning.

Judging from various signs, there have been many cultivators on the earth before, but after thousands of years of changes, there are very few people on the earth today who can truly step on the threshold of cultivating immortals. Those immortal cultivators on the earth back then had already become history and legends, as well as the pride of some sects.

The spells of using the Seven Treasure Glazed Pagoda are relatively simple, just memorize a few sets of mantras and use the aura to urge the pagoda to work. Xiaoding has a super memory, and is talented, smart, and intelligent, so he can learn it as soon as he learns. After Ling Yunzi finished teaching Xiao Ding, he tested a few questions related to the spells that Xiao Ding had just taught him, and Xiao Ding could answer them one by one.

Ling Yunzi nodded with satisfaction, and praised Xiao Ding again and again for being a genius in the world.

In fact, Xiao Ding knew in his heart that this had a lot to do with his cultivation, and after reaching the third level of Qi cultivation, he could not only be able to remember it, but his brain was also obviously much more sensitive than before, so it was much easier to learn new things.

Regarding Xiao Ding's taking out the Seven Treasure Glazed Pagoda out of thin air, Xiao Ding did not hide it, and directly told Ling Yunzi that he had a space-type treasure that could store things.

After Ling Yunzi heard this, there was a look of envy in his eyes, this kind of treasure, everyone wants to have it. However, Ling Yunzi is an old man who has practiced for decades after all, and he is envious, but he has not given birth to possession.

In order to thank Professor Ling Yunzi for using the Seven Treasure Glazed Pagoda's use of spells, Xiao Ding took out some medicines from the space that Yue Yurou had given him at the beginning, including antidotes and gold sore medicines. These medicines are all excellent pills that are hard to buy. Xiao Ding thought that Ling Yunzi might be able to use it if he lived alone in the mountains, so he gave Lao Dao some medicine.

Although Ling Yunzi didn't have much research on refining medicines, he still recognized the best medicines. These medicines are much better than the ones he picks himself. So he didn't shirk and accepted it happily. And keep Xiao Ding to stay with him tonight.

Xiao Ding learned new skills, he was happy, and he chatted with Lao Tao very speculatively, so he agreed to stay.

That night, Lao Dao made some light meals to entertain Xiao Ding. Basically, it's rice and wild vegetables. Xiao Ding thought that Lao Dao was a monk and might be a vegetarian, so he didn't propose to eat meat.

The night between the mountains and forests is quiet and pleasant, and now that it has entered autumn, the night in the mountains has been a little cool. Xiao Ding and Ling Yunzi are both martial arts practitioners, they have Gang Qi in their bodies to protect their bodies, external evils do not invade, and they are not afraid of cold.

In the evening, the two chatted for a little more than half the night, and then they went back to their rooms to sleep.

Early the next morning, the two ate some light meals for breakfast, and then Xiao Ding proposed to say goodbye and go down the mountain.

Now that he has learned the method of conjuring spirits, he doesn't need to go to the Qingyun Temple anymore.

Ling Yunzi knew that he was in the first aid, so he didn't keep much, and personally sent Xiao Ding out of the fence.

Xiao Ding is because this Ling Yunzi teaches himself spells, and he is approachable, and the two also have a common topic of conversation, and they unconsciously have a feeling of being a teacher and a friend to this old way, although the two have only been together for half a day and a night, but they feel as if they have been friends for many years.

He didn't know what mistakes Lao Dao had made that led to the death of others, but he could guess that the girl who died at the beginning might have been very important to Lao Dao. This matter is Lao Dao's spiritual pain for many years, and Xiao Ding will not ask. Judging from the fact that Old Dawken repented so much for the girl to live alone, his life has not been easy in these years. He may be immersed in regret and regret every day, and his soul is not at peace.

No wonder Ling Yunzi would stroke the qin alone when he was fine, maybe the qin could soothe his spiritual trauma, or maybe the sound of the qin could give him a temporary peace of mind.

Xiao Ding was able to understand the pain in Lao Dao's heart, so while expressing his gratitude to Lao Dao for teaching spells, he also developed a kind of sympathy for Lao Dao.

Therefore, at the time of parting, Xiao Ding already had a feeling of attachment to Lao Dao.

But what Xiao Ding can do is to give Lao Dao some good medicine so that he can use it when he is injured in the mountains in the future. As for others, there are a lot of gold, silver and jewelry in his space, but even if he gives these things to Lao Dao, Lao Dao will not accept them. If he doesn't go down the mountain, what good will he do if he asks for gold, silver, and jewelry? What's more, he is a master who lives in seclusion, how can he put gold and silver treasures in his eyes?

After saying goodbye to Ling Yunzi, Xiao Ding walked directly towards the front mountain, and when he passed by Qingyun Temple, he suddenly saw four people in different costumes coming out of the gate of Qingyun Temple.

The four men in different costumes were not tall, and although they were also wearing wide robes, they were the kind of robes that were opposite. The robes of the Great Song Kingdom are generally the kind of left placket pressing the right placket, which is usually called "right placket", and the sleeves of the robe also have wide sleeves, pipa sleeves, straight sleeves and other styles. However, the robes of the four people in front of them are opposite, somewhat similar to the style of the windbreakers of later generations.

In addition, the style of the hair bun of these four people is also different from the hair bun binding method of the people of the Great Song Dynasty. Two of the four of them combed the moon head, and as far as Xiao Ding knew, this moon head was a hairstyle often combed by Japanese samurai in ancient times. That is, the middle and front of the top of the head are shaved off, leaving a small handful of hair in the middle of the top of the head, and all the hair on both sides of the head is also left, so that the scalp on the top of the head is exposed in a half-moon shape, and the rest of these hairs are all tied up and close to the scalp.

The other two's hair buns are not Yuedai's heads, but they tie their hair on the top of their heads, pull it into a small tug, and tie it up to prevent it from falling apart.

The hair of men in the Great Song Kingdom is usually tied up on the top of the head, pinned with a hairpin, and the rest of the hair is draped on the back shoulders, which looks chic and elegant.

These four people were all equipped with blades on their waists, and Xiao Ding immediately recognized them as Japanese swords when he saw them. In fact, this Japanese sword is derived from the horizontal knife in the Tang sword, and it has been improved on the basis of the Tang horizontal knife, and the Japanese sword is derived.

When Xiao Ding was in Yongzhou, he had asked the military workshop to make Tang Mo knives to resist the cavalry of the Great Xia Kingdom, so he naturally knew Tang Hengdao. He had seen Japanese swords before he crossed over, but most of the Japanese swords he had seen in later generations were swords that were considered works of art.

Moon Daitou, Japanese sword, are these four people a little Japan? Xiao Ding was puzzled.

At this time, Xiao Ding heard the little Taoist boy at the gate of Qingyun Temple say angrily: "Senior Brother Sha, our Guan Master just let those Fusang people go?" They are also arrogant! ”

Then, Xiao Ding heard the young Taoist priest he had seen yesterday whisper: "What if you don't let them go, even the master and his old man can't do anything about them......

When Xiao Ding heard it, it seemed that these four little Japan had come to trouble Qingyunguan, and it seemed that Qingyunguan had suffered a big loss.

Then I thought about it again, what kind of grudge can this little Japan have against Qingyunguan? Why would they go to Qingyunguan for trouble?

Puzzled, Xiao Ding didn't think about it anymore, just silently followed behind the four people and slowly descended the mountain.

But when they were walking halfway up the mountain, the four people in front of them turned around without knowing whether they were intentional or unintentional, and they saw Xiao Ding not far behind them, so the four of them stopped, said the bird language that Xiao Ding didn't understand, and stared at Xiao Ding.

"The balls are numb!"

"Nonsense, ah, Sogou Nixiduyimasi!"

"Ahh

"Hahe, hahe!"

Although Xiao Ding heard their conversation, he couldn't understand what they meant, but he was sure that the four of them were definitely speaking Japanese. It seems that they are really little Japan.

Xiao Ding didn't expect that in the era he traveled through, there would be Japanese.

As a person who has crossed over from later generations, Xiao Ding once hated the era in modern history when he was bullied by Little Japan, and he also hated the group of Japanese military war criminals at that time.

This kind of deep-seated national hatred makes Xiao Ding unable to have a good impression of the four little Japan in front of him.

After they all got closer, one of the little Japanese people in the month of generation shouted at Xiao Ding in stiff Chinese: "Hey, what kind of person are you doing?" Why do you want to follow us? ”

When Xiao Ding heard this, he laughed and said, "You go your way, I go my way, what do you have to do with it?" ”

The person who was the head of the moon generation then said stiffly: "Are you the group of miscellaneous old Daoists sent out to follow us?" Are they trying to harm us secretly because they can't beat us? ”

Xiao Ding was shocked in his heart, and said in his heart, listening to what they said, they are the people of Qingyunguan, they haven't beaten them, it seems that their martial arts are not weak, are they specially here to challenge Qingyunguan?

So Xiao Ding asked curiously, "Who are you?" What do you want to do when you come to Qingyunguan? ”

Seeing that Xiao Ding didn't answer, but asked them, the head of the Yue Dynasty said with some anger: "We are from the Great Fusang Kingdom at the bottom of the sea and the east, and I heard that your martial arts from the Great Song Kingdom are unparalleled in the world, so the four of us want to come over and challenge your masters." As a result, we have challenged several sects of legends on your rivers and lakes, but we have never met a master. ”

After speaking, the head of the moon showed a very disdainful look on his face.

As soon as Xiao Ding saw his expression, he had an urge to go over and smoke him.

However, after thinking about it again, since these four people dared to challenge multiple sects and had not yet met opponents, they must have some strange skills. I am in a hurry to go back to treat Song Yinzi, it is better to try "more than one thing is better than less", and try to have as few extraneous branches as possible.

However, there are some things that he can't escape if he wants to.

As soon as he wanted to say that he had nothing to do with them, he heard the head of the moon generation speak again: "You, you have been following us for so long, as a warrior of the Great Fusang Country, we must not spare you, do you know martial arts?" Come and compete with us! ”

When Xiao Ding heard this, he said in his heart, trouble is still coming.