"Today, this immortal palace should have a place for my Void Heaven Sect. Li Jing said indifferently: "How?"

"Li Daoyou is naturally qualified to block a war for Weixiangcheng. Sitting in the first place, the woman wearing a veil and wearing a black dress said with a light smile after being silent for a while, and at the same time, a pair of peach blossom eyes, as if they could burst out of water, stared at Li Jingxu carefully.

The Shengshi Yuehua Flying Sword inserted in front of Li Jingxu turned into light and dispersed, and the people around him seemed to breathe a sigh of relief.

Because they are really not sure if they can survive under that flying sword.

The demeanor of that sword was indeed unforgettable for them.

The way of flying swords is semi-prevalent in the fairy world, and there are many kinds of refining methods for flying swords, but there are actually not as many people who really refine flying swords as imagined.

First, the difficulty of refining the flying sword is too great, a real flying sword often takes decades of refining, and the average monk can have a lifespan of one or two hundred years, which is considered longevity, and the Jindan period monk who can touch immortality needs to consider the disaster of Taoism, how can he spend so much time on a flying sword.

Second, flying swords and immortality are not beneficial, the essence of flying swords is the ultimate attack, no matter what kind of refining technique, its essence is to better attack.

Therefore, the flying sword has nothing to do with immortality, it will not extend your longevity by half a bit, and even many times, it does not have so many special functions.

But it is precisely because of this that the flying sword is so powerful, and its purity makes it always stronger than a little in battle.

And this thread is the difference between life and death.

Perhaps this is also the reason why there are still many people who are crazy about pursuing flying swords when it is so difficult to refine flying swords.

With the support of Li Jingxu's sword, the Void Heaven Sect was finally able to start fighting for more benefits in the future meeting.

And all this was handed over to the city from Jin and Li.

In addition to interests, it is more about discussing how to deal with those demon monks outside the city.

According to the city, I don't want to go out to meet the enemy, but now the demon gate is powerful, and if you are not careful, you will be stained by the demon, and the Dao fruit of your body will be polluted and useless.

And this is exactly what the Xianmen monks can't bear the most.

Because of the existence of the catastrophe of Taoism, the monks of the Xianmen did not dare to betray the sect easily, but it did not mean that there was no betrayal.

Some of the scattered people of the Demon Sect, in fact, most of them were formed by the rebellion of the Immortal Sect monks, but they lived longer than the ordinary sect monks.

This reason is because of the demon dye, accidentally, a body of Dao fruit was polluted by other existences, and since then it has no value for the immortal sect, and what greets them next is not freedom, but to be fought for.

The original people of the Immortal Gate and the existence that infected him used his body as a bet and competed with each other, and then they either directly Dao, while snatching half of it, or reaching a delicate balance.

Since then, they have neither been accepted by the Xianmen nor the Demon Gate, and can only become Sanren, and it is precisely because of this experience that most of these Sanren have a strange temperament.

Most of the monks have a reverent attitude towards these scattered people, and instead of reaping the benefits, they will cause a lot of trouble.

And these scattered people are not as free as they imagined, and they will be tortured both physically and mentally for the rest of their lives.

So even if the Sanren live longer, most monks don't want to become Sanren.

And in the next step to fight for the interests of the Void Heaven Sect, he does not exclude more efforts, but he needs to obtain more benefits, such as the right to use the vitality qi, the number of disciples, and the treasure materials for refining magic weapons, etc.

All kinds of interest exchanges, human exchanges, the original Yuntai Immortal Palace's immortal appearance has become gone.

Li Jingxu didn't say much, but closed his eyes and practiced slowly.

That sword was not as easy as other imagined, with the help of the transformation of the void and reality of the dream of the prosperous world, it absorbed a large amount of Tiantian Red Miasma in an instant, and then with the help of this vacant environmental change, it returned the real to the virtual, and strengthened the purification ability of the moonlight.

Only then did most of the red miasma break through the sky.

However, this does not mean that Li Jingxu will not be able to use that amazing sword next.

At this moment, in the dream realm of the prosperous world, a large number of Heavenly Tilting Red Miasma was stored in it, and this time, as long as he returned to the room with nothing, he could cast a demon dyed sword.

If this sword goes down, it will make everyone in the immortal gate change color.

While Li Jingxu was discussing the meeting with a few people, Lu Ye was also looking at the Xianmen people stationed here.

Not counting the Void Heaven Sect, there are a total of four orthodox immortal sects, in addition to some miscellaneous sects in the corners, these miscellaneous monks can often have a Jindan period monk, which can be regarded as the glory of the ancestors, and they have gone lucky.

And often these miscellaneous sects are also part of the exploitation, they need to cultivate too many cannon fodder disciples, and the origin of these immortal sects is mostly attributed to some mythical creatures.

For example, a sect encounters a divine beast in the Immortal Mountain, and then obtains the inheritance and starts a sect, which is a miscellaneous sect established by mythical creatures.

These mythical creatures are a little strong, and they can cultivate one or two Jindan stage support facades, and they themselves are actually similar to the Jindan stage.

The weak, being able to leave a legacy is remarkable, and it may even change from an ancestor to an ancestral hot weapon.

Whether they are powerful or not is the key to whether these mythical creatures are considered divine beasts or demon beasts.

There aren't many things that the miscellaneous door needs to care about.

What I need to care about is the Shi family immortal gate.

One of them is the Zhuan Xianmen, which has some understanding through the old way.

The comprehensive strength of Zhuan Xianmen is the second among these sects.

And the first place in comprehensive strength is the woman in black costume who sits in the first place, like a witch more than a fairy.

The sect to which it belongs is called Qinglang Immortal Gate, and the most famous thing in its door is a fairy sword named Qinglang.

The ancestor in his sect is not famous, but he roughly knows that the disciples of Qinglang Immortal Sect are proficient in many varieties, so his comprehensive strength is the strongest.

The two sects in the back are the Tianhan Sect and the Shendong Sect.

Most of the Tianhan Sect practice ice spells, and there are not many disciples in the orthodox Immortal Sect, but they are particularly fierce, and their ancestor is an iceberg that will stand in the starry sky, and most of the disciples of various factions call it Tianhan Immortal.

This also leads to the fact that the main station of the Tianhan Gate is in the starry sky of the universe.

The Shendong faction is the closest to the 'Demon Gate' in its methods.

When his disciples are initiated, they need to cut off the world, that is, kill the relatives who have a relationship with them, and completely break their attachment to the mortal world.

Subsequently, the cultivator will also become inhuman step by step, and the methods within his sect are like those engaged in biochemical research.

From the beginning, they need to constantly transform themselves, then transform others, captivate various spirit animals, and find their true existence in the case of constantly turning themselves into inhuman, and then unify their bodies and spirits, become one, and achieve Jindan.

It is similar to Lu Ye's "Charm and Spirit", but the final cultivation methods of the two go in the opposite direction.

For example, it is to extract commonalities from the essence of many mountain and wild spirits, and finally achieve the dragon.

It is equivalent to using the various essences of the mountain spirits to nurture the true self.

The Shendong faction is different, they throw away the fetus and then raise the placenta.

They are constantly transforming themselves, and eventually those transformations will form an external self, and after that external self absorbs your original spirituality, it will directly eliminate you.

In a way, it's you who cultivate a monster, and then this monster takes away your spirituality, and everything else has nothing to do with you.

It is precisely because of this situation that in the Shendong Sect, the so-called disciples are only fake before a certain person forms a golden pill, and it is not a real entry.

Compared to the four immortal gates here, plus the five of the Void Heaven Sect, there are only three demon gates.

They are the Southern Wilderness Demon Gate, the Ghost Cave and the Huanxi Pavilion.

Under normal circumstances, these three demon gates would not be able to defeat the four immortal gates, but this time the lord of red dyeing the demon dyed the heaven and earth, so that the demon dao qi was very prosperous, if it wasn't for the appearance of Lu Ye's Void Heaven Sect, the four immortal gates really couldn't please it.

After Lu Ye's eyes observed a few immortal gates, the thoughts in his heart sank even more, the four immortal gates and the three demon gates were just small scenes in this place in southern Xinjiang.

There are four regions in the whole Hengzhou, and there are two other continents in the whole living planet.

Lu also calculated, probably in the entire life planet, there are more than eighty evil gods, running sects.

This is just this life planet, and there are not many life planets in the entire fairy world, but it is not a few.

Although there is an immortal gate that monopolizes a living planet, there are still about 30,000 to 40,000 evil gods in total.

There are so many evil gods spreading up and down the time and space, and in addition to this, there are many wandering evil gods in the sea of time and space.

Tens of thousands of evil gods are actually not many compared to other life groups, but compared to the evil gods who are beyond time and space, this is a huge force.

So many evil gods have to get closer and closer to the upper reaches of time and space in the constant struggle, and then grasp more power.

It's just that Lu also feels that the ecosystem of the evil god is very strange.

In other words, the ecology of the fairy world is also relatively strange, so many evil gods, the power is intricate, and the cause and effect of time and space are constantly changing, and finally they are unified in an overall order of time and space.

The essence of God is God, and its power is only to occupy more space-time matter, and more power.

By analogy with human beings, they are the same human beings, but some people have different status and different amounts of money.

However, both status and money are only products of human society, and the existence of human beings is basically equal regardless of the essence of social inquiry.

It's this ecology that makes the road feel weird.

Even stranger is the status of human beings.

Because of the special spirituality of human beings, in the eyes of the evil gods, they are an excellent cash crop, which can continue to provide spiritual light and grow rapidly.

Some special talents can also make some things that make their eyes shine.

But there are actually more convenient ways to harvest human beings, such as turning human beings into something that can't think or act, like the Matrix and constantly breeding, and its harvest is definitely more than the current fairy world model.

Therefore, in Lu Ye's original thinking, the fairy world should be an evil god fighting chaotically, and human beings exist as a cash crop like rice.

In fact, the evil gods are mostly influencing time and space, and their development focuses on the surface.

"It's weird. Lu Ye always felt that something was wrong, but he couldn't notice it.

"Maybe I can do an experiment to lure these evil gods with humans. ”

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