"Although the odd chess monster is still in control of me?"

"Let it be a game of chess to see what happens?"

Picking up the pen and writing two lines on the paper, Li Gan hesitated for a long time.

When he hesitated, there was a commotion outside.

"Flying Heaven Zhan Tan Qianmin Po God King!"

"Flying Heaven Zhan Tan Qianmin Po God King!"

Vaguely hearing the Sanskrit words in this Buddhist scripture, Li Gan was stunned for a moment, and then smiled.

In the eyes of those who believe in Buddhism, such a thing as "flying to the sky" always has a special religious meaning. He always brings some unexpected surprises.

So he picked up the pen and drew a circle heavily on the sentence "let you go to see the changes".

Smear the previous sentence with red ink.

Shaking his head slightly, he only felt that he didn't know where to put Liu Yu's chess piece.

Originally, it was just one of the pawns of the young juniors to balance the old and the new in the future, but now it seems that this chess piece may be more useful.

The noise outside became louder, and Li Gan stepped out of the big tent.

In the distance, you can see a large number of Mongolian tribesmen kneeling on the ground, bowing to the hot air balloon flying in the air.

From time to time, there were cries of surprise of one kind or another.

Taoists say flying immortals; Buddhism is said to fly to the sky.

The two are different, but both need to fly.

Before the hot air balloon arrived, it had already found a court painter in the capital overnight to paint some religious paintings of Tibetan Buddhism.

The god king of Gandharva can fly, otherwise how to deal with those yaksha ghosts?

In the Buddhist scriptures, there are many that can fly. But in reality, these Mongolian tribes who believe in the Yellow Religion really can't see people flying into the air.

This man is taller than an eagle.

The hot air balloon has already flown once in the capital, and the tradition of the strange gods has made the people in the capital surprised by the flying thing, and quickly accepted it, and even did not maintain the heat for a month in the market wine shop.

But in the eyes of those who have listened to the recitation and explanation of Buddhist scriptures since childhood, flying to the sky is a very special meaning.

If the emperor of the Han people could make people fly to the sky, and he could drive gods like Gan Min Po to fly to the sky and clouds......

And what does the emperor have to be?

Liu Yu chose the location where the hot air balloon was lifted off, and chose the extension line after the tent of the Mongolian tribe and the emperor's tent were connected.

When the Mongolian tribes who really saw the miracle of flying for the first time knelt down to worship, Li Gan was standing in the direction of their worship.

Taking advantage of this shock, Li Gan waved his hand and said, "Swing and take the stage." The leaders of the Xuankhalkha tribes accompanied him to the stage. Pair it with a battle array! ”

Woowoowoo......

The horn of the royal journey sounded, and everything was already ready on the earthen platform that had been erected and was outside the range of the Rakshasa artillery.

It's just that this earthen platform has some unknown "disgusting techniques".

On the day before the platform was erected, a slaughtered yellow dog was buried under the platform, and a pine tree was erected next to the platform.

The Yellow Emperor's wife died on the way, and the Yellow Emperor named her as the god of travel, and the sacrifice to this god needs to be crushed by car to protect the smooth operation.

The emperor didn't believe in these things at all, and most of the courtiers didn't believe in them either, but this is ancient Chinese witchcraft, and it is also Confucian witchcraft, which is actually not a tired technique.

It's just that these people invited by the emperor to come to the stage believe in witchcraft, which is very different from that of the Central Plains.

They neither worship the Yellow Emperor nor respect their ancestors, and they also have some different purposes for using such a careful earthen platform.

This is not only the dispute between Confucian witches and lamas, but also the emperor's expression to the Yellow Emperor's ancestors that the gods he really respects are them, and they are also using orthodox rituals to honor them.

At that time, if the emperor is a Dharma king, a bodhisattva or something, it will be for political purposes, and he will go through the motions. I hope the Yellow Emperor and the ancestor don't mind.

Burying the yellow dog and pine tree as a ritual to worship the ancestor is also to hope that the ancestor will come forward to take care of it.

After all, in addition to the secular leaders of the Khalkha Mongols, the emperor also summoned the "Holy Light" and the leader of the Yellow Sect in Mongolia, Jebtsundamba Hutuktu.

Look at the ancestors and the Holy Light, who has high mana.

On both sides of the earthen platform, the children's army, the guards, the loose riders, and the guards stood solemnly with weapons.

On the south side of the emperor's bright yellow imperial bowl, there were two long rows of tables, on which were placed oranges, pears and other fruits sent from the south, as well as some other meat, as well as wine for the banquet of the Khalkha tribes.

The leaders of the four Khalkha tribes and Jebtsundamba Khutuktu were the leaders, and the leaders of the other Mongolian tribes were in order.

It sounds like he is inviting these Mongolian princes to drink and have fun, but in fact, Li Gan wants to learn from Xie An, pretend to beep in front of everyone, and let the Khalkha Mongols watch him "talk and laugh while the castle is in ashes".

In the next few days, he will issue an order here to convey the deployment of the siege to the front line. Let the soldiers know that he is very brave and good at fighting.

Li Gan gave Liu Yu a deadline of 25 days, and the elephants, lions and other animals that had special meanings in the Yellow Sect that were transported from the capital to this side were already on the way.

Once the city is broken, this Tutai will become a platform for the alliance and completely solve the problem of Khalkha Mongolia.

Bottom-line conditions include:

The candidate of the Holy Light Jebtsundamba Hutuktu must be reported to the emperor and the government for approval, otherwise it will be considered invalid, and the religious leader must go to the Dalongshan Huguo Temple in the capital to receive the seal.

The Khalkha ministries were to divide more than 50 barons, nomadic herders were not allowed, and each barony had its own pasture, and in the event of disputes, the central government intervened. The imperial court provided potato seeds for the Khalkha tribes, and rewarded the barons and viscounts every year, according to the soldiers provided and the amount of effort contributed, the rewards were different; After the conquest of Dzungaria, the meritorious person can divide some more barons and divide the pasture.

The Dashun Imperial Court wanted to divide some grassland areas into some fixed cultivation areas, which were intertwined with the pastoral areas, but they were not allowed to cross borders with each other. In the fixed cultivation area, the official military tun of Dashun.

The Khalkha Mongols were to contribute to the construction of a post line across Mongolia as preparations for the defeat of the Dzungaria. Dashun also had to build several cities within the post line, and the garrison was "not to monitor and suppress you, but to mediate the contradictions between your tribes."

The heirs of the barons of each ministry had to go to the capital to "study Buddhism for several years" when they were young, and the central government provided food, clothing, shelter and transportation during the study period.

Emperor Dashun did not concurrently serve as the Great Khan of the Mongols, but the leaders of the Khalkha tribes, as the barons, viscounts, and counts of Dashun, and when they met the alliance, they would destroy the jade seals of the Mongol Empire seized from Houjinna in public.

The first few are normal, but the last one is related to Liu Yu's "framing" missionaries in Qi Guogong.

Because Liu Yu and Qi Guo made a joke publicly, saying that the missionary's translation to Qi Guogong was "Regulus of Qi", which meant that the territory was sealed.

This was just a joke at the time, and Liu Yushun was grinning.

But he was joking, but Qi Guogong didn't dare to take it as a joke, and immediately reported the matter to the emperor afterwards.

Coupled with the origin of the ban on religion later, coupled with Liu Yu's unwarranted words when he asked the right question at Jinshui Bridge, the emperor was extremely distrustful of the missionaries.

Before Dai Jinxian's mission to Rome, the emperor sent some masters of the children's army to obtain several maps of China drawn by missionaries.

This distrust finally exploded.

On the map of China drawn by the missionaries, the Han provinces, the snow-capped mountains, Mongolia and other places were marked separately.

ON A SEPARATE MAP OF THE HAN PROVINCES, THE NAME IS "REGNI SINA".

With the matter of "Regulus of Qi, the emperor or Caesar", the emperor is still very concerned about the translation problem.

The Latin text on this map, after finding someone to translate it, made the emperor very unhappy.

This means "the kingdom of the Han people's jurisprudence".

As for the snow-capped mountain plateau, Mongolia and other places, they also use words like "XX Jurisprudence Kingdom".

In the West, the Emperor of Dashun, Li Gan, is the emperor who is also the king of the three kingdoms of law, and at this time, Dashun can also be divided into three kingdoms of law. But just like the fact that the tsar is also the Grand Duke of Finland, sooner or later there will be big problems.

The translation of this "kingdom of law" made Li Gan extremely unhappy.

The whole world is not the king's land, how can there be a bunch of legal kingdoms?

Daddy Laozi, as the emperor of the Celestial Empire, what kind of king of the Han Jurist Kingdom does he need to concurrently serve?

Therefore, in resolving the matter of Khalkha Mongolia, Li Gan took into account the inevitable influence of Western states in the future, and resolutely did not concurrently serve as the Great Khan of Mongolia, nor did he accept titles like Tian Khan in his personal capacity.

Instead, he resolutely let the Mongol tribes, as the barons, viscounts and counts of Dashun, directly erase the existence of the de jure kingdom of Mongolia de jure in law.

The purpose of destroying the "Mongolian jade seal" is to shatter the title and wash the law, not to claim the title as a deputy title and use the Chinese emperor as the Mongolian Great Khan.

And before coming, Li Gan summoned the Jesuit missionaries in China again and told them not to draw a map in the future, let alone use random words.

As for whether it is acceptable or not, there is no need to discuss.

Of course, now is not the time to directly present the conditions to the Khalkha Mongols.

Li Gan sat on the stage, the drums beat melodiously, and under the gaze of a group of generals and Khalkha nobles, he issued the first military order in public.

The artillery entered the position according to the gun emplacements selected by the emperor, fired cannons, and attacked the city; The riders are not accepted on the night of the royal election, and the marking flag is planted at the designated position as a reference for tunnel excavation; The Zhongji battalion is marked on the left and right, and the formation is left and right, guarding against attacks in the city; The soldiers of the Songhua River Prefecture patrolled the flanks with light cavalry to prevent the Cossack cavalry from breaking through.