There is no Confucian scholar in Xianyang City, which is equivalent to the expulsion of Confucianism from the Great Qin Court, and at this moment, Yingzheng's face changed slightly.

He knew in his heart that Yinggao must have guessed his intentions before making such a harsh request.

At this time, Ying Zheng suddenly felt that it was not a good thing to have a smart son, at least not at this time.

"Completely separated from Confucianism, it is equivalent to the loss of control of Shandong culture by my Great Qin, once the Great Qin destroys the Six Kingdoms, the scholars of the Six Kingdoms have no identification with the Great Qin, which is not conducive to the great cause of unification."

After hesitating for a moment, the worry in Ying Zheng's heart was expressed to Ying Gao.

Hearing this, Ying Gao shook his head and scoffed at Ying Zheng's thoughts.

He remembers clearly that in history, Ying Zheng gave the culture of the six countries with an almost humble attitude, almost the greatest tolerance and absorption.

In order to win the favor of these scholars, Ying Zheng has always adhered to the principle of Legalism, and has also made changes, and unified education and unified speech have been replaced by a way of learning from others.

However, Li Si, the executor of Yingzheng Thought, did not agree with such an approach, because Li Si did not see any hope in these Oriental scholars.

It was an embarrassing moment, and they responded to Yingzheng's enthusiasm with an indifferent attitude.

Li Si knew that at this time, Oriental scholars did not agree with this empire at all, and the collapse of the feudal system kept them in a state of confrontation with Yingzheng.

And Ying Zheng is not without insight into the negative attitude of scholars, but he believes that his sincere sincerity will definitely move these scholars in the near future, and only their identification with the empire can win true cultural unity.

Ying Gao knew in his heart that in history, the first emperor lost, and from beginning to end, Shandong scholars never returned to their hearts and never identified with Daqin.

Therefore, in this life, he built a large number of school palaces, and even did not hesitate to invest all the income of the two major chambers of commerce in it.

Using his own capital to build a future for Daqin, the reason why he did this was to guard against this.

At this moment, when he heard Ying Zheng mention it, he couldn't help but shake his head, he thought that Ying Zheng's thoughts were too whimsical.

"Shandong Qilu Confucian culture, Chu Di Shang witch and ghost culture, no matter which one it is, is not suitable for Daqin."

"In the future, what Daqin needs is Daqin culture, no matter how humble my father is to Shandong culture, it is impossible to get their approval."

"Shandong scholars are already vested interests in the feudal system, so at this time, no matter how generous their father is, they will not return to their hearts."

……

Yinggao once studied this matter, and he knew in his heart that after the First Emperor destroyed the Six Kingdoms and established the first centralized state in Chinese history, in order to make this new country inherit forever, he has been committed to promoting the unity and integration of all aspects.

And one of the most difficult is cultural integration, due to the long-term division of the world, countries have already given birth to different cultures, such as Chu culture, Qilu culture, etc., and the cultural barriers have been extremely strong.

In this process, the First Emperor adopted several means, one of which was to adopt the culture of the Six Kingdoms.

Faced with the contradictory and xenophobic culture of the Six Kingdoms, the First Emperor initially adopted an attitude of tolerance.

For example, Huang Lao's Taoism and Yin-Yang Buddhism synthesized the doctrines of Confucianism, Law, and Taoism, and put forward the so-called "Five Virtues Always Say", which Yingzheng accepted.

In Yingzheng's "Daxianyang" plan, the Taoist doctrine of "law, heaven and earth" is also reflected; "Mount Tai Feng Zen" represents the recognition of Qilu culture.

The other is the establishment of a "doctorate" system.

Because of the cultural exclusion, it was difficult to implement the New Deal of Great Qin, so the First Emperor set up a "doctor" system.

Although they do not have real power, they are allowed to participate in state discussions and policy formulation.

In this way, the First Emperor tried to gain the understanding and recognition of the scholars of the Six Kingdoms from the perspective of the general trend of the world, so as to influence and guide the people of the world.

However, as time passed, it turned out that the First Emperor's attempts had failed, and this led to the outbreak of the book burning.

Ying Gao knew in his heart that the burning of books and the pit of Confucianism were actually two incidents, and it would be more appropriate to call them the burning of poetry books and the pit of warlocks.

After the First Emperor unified the Six Kingdoms, in order to maintain the stability of his rule, he has been committed to the unification and integration of writing, currency, and systems, and the most important of them is cultural integration.

In the early stages, the First Emperor did have great respect for the literati of the Six Kingdoms and tried to embrace the culture of the Six Kingdoms.

However, after all else failed, Qin Shi Huang began to take more drastic measures to destroy the cultural heritage of the six kingdoms and forcibly achieve integration.

As a result, the First Emperor did it, but his descendants did not do it, if it were not for Qin II's destruction of the Great Qin River, it would have been passed on for a hundred years.

Yinggao knows in his heart that in such an era, holding the sword in his hand is far more important than holding benevolence, righteousness and morality.

"Therefore, Confucianism has always been a disaster for Great Qin, but my father thinks too well."

"Their pursuit is the feudal system under the rule of Zhou Tianzi, and they demand the restoration of the Zhou system, so it should be decoupled from Shandong Confucian culture."

For the future of Daqin, Ying Gao sees it more clearly than Ying Zheng at this moment, and he knows in his heart that it is not the best move to win over Confucianism.

Because he knew in his heart that the future would be an era of great creation, and the Great Qin court should reintegrate various cultures, and then propose a unique culture suitable for Great Qin.

For this culture, he called it the Great Qin Culture.

Whether it is the Shangwu ghost culture in Chu or the Confucian culture in Shandong, they are too narrow, and can only represent a place, but not an empire.

"Lone can agree to your request, but from today onwards, Fusu will continue to serve as the supervisor of Daqin Central University, and at the same time serve as the deputy priest of the Education Department."

"Your brothers must be harmonious, otherwise, don't blame the lonely for ignoring the relationship between father and son!"

"No."

Nodding, Yinggao glanced at Yingzheng in surprise, he didn't expect things to end so simply.

This is not like Ying Zheng's character at all, with Ying Zheng's character, this time he and Fusu will be unlucky, and Confucian scholars will be no exception.

After all, the Confucian scholars were the initiators of this incident, assassinating the prince of Great Qin, and Ying Zheng had no reason to let them go.

The thought flickered in his heart, and when Ying Gao nodded in agreement, he left a little in his heart, and he knew in his heart that Ying Zheng might not be liquidated later.

Suppress the situation first, and then punish, such a thing, Ying Zheng did it......

：。 ：m.x