Chapter 280: The Magical Change of the Great Song

When he learned that the people also wanted to run a newspaper spontaneously, the first reaction of Wang Shiyong, the prefect of Kaifeng Prefecture, was to push this matter to the Ministry of Rites. Or push it to any department, anyway, it's not just to let Kaifeng Mansion manage this mess.

And Fang Zi'an, the secretary of the Ministry of Rites, the first reaction was to push it to the Guozijian or the Ministry of Households, if it really doesn't work, it can be handed over to the Zhongshu Province, and it is best to directly push it to the official family to deal with it personally.

It's not that these bigwigs in the court are too lazy-

Those who can stay in the court after the first year of Jingkang and can go to a high position, one of these bigwigs is counted as one, and none of them are lazy. But then again, no matter how diligent the big guy is, he can't resist the mess he manages too much!

Now that the restructuring of his own department alone has overwhelmed everyone, now he has to take on the responsibility of managing the newspaper? So no one wanted to take over this kind of, and in the end, Zhao Huan forcibly pressed this kind of thing on the Ministry of Rites.

Then, in line with the attitude that one sheep is driven and two sheep are also released, the Ministry of Rites temporarily set a few rules that all names are not allowed to smear the official family, the court, and bear their own profits and losses, and then opened the conditions for the newspaper's application.

Then, even if Zhao Huan wanted to break his head, he didn't think about how good these scholars in the Great Song Dynasty were-

Students are not allowed to discuss politics? According to the provisions of the Great Song Dynasty Law on political discussion, there are two forms of political discussion. One is that the students gather together to discuss the government affairs, and the other is to write articles in the form of recitals and hand them to the court.

Therefore, these students were pleasantly surprised to find that no matter how they write articles, as long as they don't submit the articles to the court, they won't be considered political discussions. Criticizing the imperial court in the newspaper, the disadvantages of the needle are not considered to be discussed together, and naturally they are not considered to be discussing politics.

As a result, these students fell into a carnival - whether it was a group of discussions, or handing the article to the court, either of these two forms was only a small area of dissemination, and where could it be compared to writing an article and submitting it to the newspaper?

Even if only one of the dozens of articles is published, it will be famous all over the world! Give the power of the literature network

And then these readers also learned the play of pen names without a teacher.

Writing articles in newspapers can't discredit the official family or the imperial court, but it's always allowed to truthfully express one's opinions, right?

It's a big deal to restrain the tone a little, and then just make a fake name out casually, only for the government or local issues, and not involve the official family and the court?

If it still doesn't work, then first praise the official family in the article, and then name a certain official as a fool and his policy is problematic? Attacking this kind of traitorous villain who blinds the Holy Hearing, so it can't be regarded as smearing the court.

Judging from the news from the Imperial City Division, are they just those scholars in the Guozi Prison? The average person has three to five pen names? Some even have more than a dozen pen names.

Probably the kind of guy who changes his pen name when he writes an article? There is quite a kind of meaning that you have to do with me Lu Xun when you catch Zhou Shuren.

These people don't even care if their articles get published.

However, it is not all bad for these scholars to write articles in newspapers -

After all, the number of scholars in Bianjing City is not small, according to the principle of three stinkers topping one Zhuge Liang? There must be at least tens of thousands, or even hundreds of thousands, of Zhuge Liang in Bianjing City.

It's like a training base for the traverser in later generations. Although there are only a few who can become gods every year? But when the base of hitting the street is large, there will always be some brain holes that will be very eye-catching, although most of these Zhuge Liang people are ignorant of the things in the court? But can't resist the base of these people is too large? There are always some articles in it that can provide some ideas or reference directions for Zhao Huan and the bigwigs in the court.

For this case? Even the well-informed Zhao Huan felt convinced.

And what made Zhao Huan even more unexpected? With the restructuring progressing step by step? Is the ladder tax law once again being remembered? Then a large number of landlords began to clear the land.

Originally, the reason why the land could be rented out was because it was a super project that required the mobilization of the whole family, took time and years, and could even cost lives.

But now the land is ...... Sishanu and the cochin monkeys sprinkled all the seeds in the wasteland?

And although renting land does not have to leave the country like going to Western Xia and Jiaozhi, in the era of "looking at people by land"? Mastering the land is the same as mastering the most important means of production? Even just half an acre of land can make people equal? And no land at all? No one will look at each other squarely, because the landless belong to the homeless, and maybe one day the whole family will starve to death? There's no point in dealing with such people.

The same is true in the afterlife. For example, if you work in the city, whether you rent or buy a house, then the local colleagues get along with you are two different things. Because you may quit the rental and leave, what's the use of getting along with you? If you buy a house, at least you can prove that you are willing to put down roots, and then get along at this time, that's another matter. The so-called indifference of people is probably because of this reason.

Don't mention buying land, because buying land is not so easy to buy-

Suppose Zhang San is ready to sell his house and land, then Zhang San first has to ask if anyone in his clan buys it, and secondly, he has to ask his neighbors in front of and behind him.

However, even if it is sold out, it is basically sold to each other first, and the person who buys the house and land must have a good reputation, otherwise the neighbors will directly make trouble in the yamen, and this matter will still be yellow.

Like some of the situations where the protagonist in the crossing crosses over and spends a lot of money to buy land, it's basically a blind chicken, and it's not reliable at all.

In addition, the gap between the tax of ten acres of land and the tax of one hundred acres of land is too big, and there are three exemptions and five reductions in Western Xia and Jiaozhi, and they are given seeds, cattle farming tools, and silver for settling down, who wants to stay? Who wouldn't want to own their own land?

Besides, even if you are willing to stay and wait for the government to allocate or buy the land that the landlord does not want, you have to think about whether you can afford it. Even if they can afford it, most of them will work hard for decades, and once they will return to the pre-liberation period.

Therefore, there were a large number of scenes where landlords began to clear their land.

However, no one in Bianjing City's house was still willing to sell, which made Zhao Huan's idea of expanding the imperial city once again frustrated.

What's even more amazing is that as a large number of landlords began to clear the excess land, there was a more fucked up thing in the Great Song Dynasty.

History is known as the story of millions of mad dogs out of the cage.