"If you want to live a happy life, you have to make sacrifices!" Wei Ying looked at Wei Si and said.

"If we don't fight the Qin State, won't the Qin State fight us?"

"Qi Xiaobai has the ambition to unify the world, if we let the Qin State go, we are very likely to be caught between them and die!"

"After a hundred years of my Wei infancy, how can I meet my ancestors and ancestors of Great Wei?" Wei Ying looked at Wei Si and said.

He knew that Wei Si wanted to kill him, but he must have been bewitched by those corrupt Confucians, and he didn't understand the meaning of this war at all.

The significance of this war is in the eyes of Wei Ying, or in the eyes of those in power in the Jin Kingdom, this is a battle for the survival of the Jin Kingdom, as long as it is won, the people of Wei, Zhao, and Han will have the ability to fight against Qiang Qi, and they will not be pushed sideways by Qiang Qi's iron cavalry.

Zhao Sheng and Zhao He of Zhao State, and Han Ran of South Korea all knew this very well, so in their war against Qiang Qin, even if the local people were very poor and the population was getting smaller and smaller, they still had to fight this war.

After seizing the land of Guanzhong, those who can survive are not only the Wei people, but also the Han people and the Zhao people, not to mention that they can defeat the strong Qi, no matter how bad they are, they can compete with the Qi Empire, the Chu Empire, and divide the world into three parts.

In the next era, compete for hegemony, this is what Wei Wuji thinks, with the important land of Guanzhong, the previous Weidi, Zhaodi, and Han Di, can become the defense line of the strong wall.

The Qi State may begin to win successive victories, but the huge strategic depth will make the Qi State fall into it, and it will not be easy to destroy the Jin.

If you can't get the land of Guanzhong, force Qi to march and push all the way, who can fight with Qi in the Three Jins? I'm afraid that in just one year, the Three Jin Dynasty will be the three capitals of the Qi Kingdom.

If you don't go to fight the Qin State, the Qin State will peep at their three Jins, it can be said that this war is inevitable, and now there is a chance to destroy Qin in one go, of course, it is to do its best to destroy Qin.

Even if the price is great, there is a price to pay.

However, under the persuasion of Fan Zuo, Wei Si told Wei Si that the current Wei people have been ruined, and the internal danger is very dangerous, if this war is not stopped, the Jin State will be in danger, and the Wei people will be in danger.

If it is a normal situation, this situation is indeed very dangerous, after all, the country is very empty, and the nobles from all walks of life will inevitably have opinions, but now this situation is still far from the collapse of the Wei people and the Jin Kingdom.

Because at this time, the Wei nobles, the Zhao nobles, and the Korean nobles, none of them had an opinion, they all fully supported this war, and the eldest son on the front line died, so let the second son go.

Because these nobles, under Wei Wuji's persuasion, are either some sensible people, and they also know the situation of the Jin Kingdom now.

This war must be fought, only if it is fought, the Jin State can survive, and they can continue to maintain the glory of their nobility, if they do not fight, then it is equivalent to sitting and waiting for death.

When the iron cavalry of the Great Qi entered Handan, entered the Great Liang, and entered Yangzhai, I am afraid that they would all have to kneel on the ground, and it would not be long before their titles of nobility were plundered, and the Qi people were in charge of everything they once had.

Therefore, they were rarely united, and the nobles supported this matter, so the resistance of some of the poor people below was meaningless.

In the politics of the Three Jin Dynasty, the aristocracy was also the main manager of the country, although there were many poor people, but the poor people all worked for the nobles and farmed the land. 120

And under Wei Wuji's governance, the treatment of these poor people has improved, although many people starved to death, but most of them starved to death, they were old, weak, sick and disabled, and the young, prime, and young men were basically sent to the battlefield, and there was no possibility of making trouble at all.

As for the women, they grew food in the rear and brought a certain amount of productivity to the Jin state.

Although the war broke out and a large amount of grain was stored, this did not mean that they gave up the production of grain.

Those women farmed the land, and at the same time, some of the men who could not go to the battlefield made equipment for the Jin people.

And for those who do not have labor, the reality is cruel, in such a critical moment, there is no great love in the world, so they can only be sacrificed.

And those who have the ability to work, Wei Wuji is trying his best to let them live, even if there is no food to feed them in the rear, but he will pull them to the battlefield and show the greatest effect.

And these corrupt Confucians are very critical of this, they think that the existence of the monarch should not be sacrificed, and they should be taken care of in order to be a qualified monarch.

This set does have a certain amount of truth in peacetime, but now in the era of war, war and chaos, normal people are difficult to survive in a world, how to protect those old, weak, sick and disabled?

If we want to let them live, then we must let this troubled era end, or reach the era of three worlds and three legs, so that peace will be short-lived, so that these people can survive.

But today's world has not yet reached that point, and it is still a world of great contention, still fighting for the only imperial power.

After the struggle for imperial power unfolded, countless princes rushed forward, you sing, I appeared, countless people, one after another, there were dozens, even hundreds of princes, but now, there are only four princes left.

It can be said that this is the final of the imperial power struggle, and the one who survives last, that is the new master of the Kyushu Continent.

Wei Si believed these rotten Confucian statements, and he also felt that how could a country that could not even survive its own people be strong?

Even if this war is won, so what? Your own people are dead and old, not to mention, in these corrupt persuasions, Wei Si doesn't think that he can win, because his own country is empty, and the people below will inevitably have opinions, and when the time comes, they will inevitably rise up against them, which is self-defeating.

Wei Si is still very young, he doesn't know a lot of things, he doesn't realize the aristocratic politics of the Three Jin Dynasty, although the Three Jin Dynasty absorb some poor talents, low-level talents, and tell the world that the nobles break the law and the people are guilty of the same crime.

But the land of the nobles was still in their hands, and if the poor wanted to live, they had to work under the hands of these nobles.

And Wei Wuji asked the nobles to support him, and a large amount of grain and grass were sent to the battlefield, and the people that the nobles couldn't feed, in order to prevent some chaos, they would inevitably send them to the battlefield.

In this way, it effectively avoided the chaos in the rear, and it was the nobles who could make trouble, and the nobles all supported Wei Wuji, so why was it dangerous?

As for the poor, without weapons, without food, and without the elite education of the aristocracy, how can they raise the banner against all this?

Therefore, the matter of chaos in the rear that Rotten Confucianism told him is a thing that will not be pure at all, because all this, as the first prince of Kyushu, 'Xinling Jun, Wei Wuji' has already thought about it.