Nowadays, the fields can be divided into three categories, Putian, Liangtian, and Meitian. The corresponding yield per mu is divided into general and high yield.

"Changyan Profit and Loss": "Today's rate of fattening, the people of ten crops, so that the mu harvest three hundreds, Hu take one bucket, not much." ”

Ordinary farmland, yielding three stone millet per mu. "The rate of fertilization" refers to the result of the average calculation of the barrenness.

There are two ways to increase the yield per mu. One is the irrigation method, and the other is the substitution method.

"Historical Records: River Canal Book": "The people of Linjin are willing to wear Luo, and irrigate more than 10,000 hectares of old brine land east of Chongquan, which can make ten stones per mu. Again: "If there is canal irrigation, then the salt brine is wet, and the silt is filled with fertilizer, so the wheat is planted, and the rice is more abundant." Five times for Takada and ten times for Shimoda. ”

"Historical Records: The Biography of Goods and Colonies" also says that "with Guo thousands of acres of fields". "(One bell) six and four buckets". It means that farmland on the outskirts of cities can also be highly productive. The reason for "suburban field fertilizer" is precisely because of the fertilizer water to moisten the irrigation.

When Liu Bei camped in the city, rain and sewage were diverted. The "fertilizer water" hydrolyzed by the double urn fertilizer pond is injected into the field ditch for each household. With irrigation, the yield per mu is six stones, which is normal. There is also a "rice-fish symbiosis", which is harvested in one year, which can be compared to ten stone beautiful fields.

Rice-like fish symbiosis, the Daida method is also sufficient to make the most of the geographical advantages.

As mentioned earlier, the Daitian method can make "the harvest of one year old, often over the acres of Mantian, and the good ones are doubled". Nowadays, the four counties of Hexi take into account the "stubble" and "generation", which can be ripe every season.

In addition to the above two methods, there is also an even more magical "district field method". Quoted in the Book of Victory. This method adopts comprehensive high-yield cultivation techniques such as deep tillage area, fertilization and irrigation, reasonable dense planting, and strengthened management. According to this book, "the district is planted, the drought is often irrigated, and one mu is often harvested with 100 stones", "the autumn harvest is different from three liters of millet, and the mu is harvested with 100 trees", "in this way, that is, it is planted in the mountainous areas and watered by the great drought, and its harvest is more than 100 stones per mu", "10 acres are harvested with 1,000 stones, and 36 stones are eaten every year, and the branch is 26 years." ”

This production is really outrageously high. However, the thistle country will be a museum, and it has not been successful in trying to plant.

When Liu Bei read "The Book of Victory", he thought about it. This is a description of the beautiful fields of "one season and three ripening" in the south of the imperial river. Different crops can be rotated and interplanted to achieve such high yields.

As far as the cultivation of late rice in the country of Ji is concerned, one season a year is the limit.

Due to the high terrain, the Longyou terraces are inconvenient for irrigation, and the fertilizer and water cannot be taken into account. And it has just been developed, and the wild land has not been domesticated. The Qiang people are also novices in farming. How many acres of yield can be made, Liu Beishi can't estimate.

The first batch of wheat fields will be reported after statistics. There are three stones of new wheat.

When the news came, Liu Bei and the shogunate's subordinates were all relieved. Based on 50 acres per household, 150 stones of new wheat can be obtained. It can live five strong laborers. With a family of old and young, it is enough to feed twenty-five people.

The Qiang people practice "sparing wives". There is a large population in the family. However, there are usually no more than a dozen mouthfuls. A family of twenty-five is also a large Qiang family such as Hao Shuai. If you can produce three stones per mu, Longyou will be safe from now on.

Moreover, this year is only the first planting. Agricultural time, solar terms, time of day, and favorable location have not been exhausted. In the coming year, the fine work will be carried out, and then the field method will be carried out, "the harvest of one year old, often over the acres of Mantian, and the good will be doubled." "Mantian, it is said that he is not a reckless." That is, no ditching, no branching, the grain seeds are scattered in the field, and the yield is very low. Longyou used this kind of farming method before.

In other words, the substitution method, the average yield per mu, can increase by one stone.

When the canal is repaired to the top of the field, the water of the Sakagami stream can be used to irrigate. If there is no Sakashang stream, the keel can also be erected layer by layer to overturn the car to lead the stream in the valley uphill. Presumably, production will also increase. If it can also be increased by one stone. The sum of the two items is enough to increase the production of two stones. If the Longyou terraces can reach an average yield of five stones. Then everything is ready.

Ten times the profit of farming, and 100 times the profit of doing business.

For the time being, Liu Bei didn't want a merchant or a gentleman who was completely detached from the land. The people live on food. For the feudal era, the importance of land is self-evident. However, the value of land will also be imperceptibly diluted by Liu Bei.

Every household has a hectare of fertile land. Maintain a family with enough food and clothing. The popularization of agricultural machinery and animal power has liberated the productive forces to the greatest extent. The old farmer at home can do it. A large number of strong laborers, traveling to and from the Silk Road, traveling westward, earning a hundredfold of benefits. In this way, the combination of agriculture and industry should be called rich.

In other words, Liu Bei positioned the farmland only to support his family. It is not about farming and making a fortune. Very simple. If you want to get rich by farming, you will have to hoard a lot of land and labor. This is by no means what the Thistle King wants.

Other words. Once the thistle king rules the world. The amount of land owned will be strictly restricted. It is directly linked to the household population, title, meritorious service, rank, etc. Land meets only the most basic necessities of life. To go one step further. or work, or business, or from the army, or out of office, and so on. After all, it must be used by the country and create great achievements.

In Liu Bei's view, status has never been a test of the ability to make money. It is to be able to make profits for the country and make decisions for the people. In the end, it can be "widely blessed and beneficial".

At that time, it's time to measure personal positioning.

The hierarchical feudal etiquette system of the Han Dynasty can be of great use if it can be implemented fairly and reasonably.

The people can take a car, 300 stones can wear colorful clothes, 2,000 stones can be used with water and jade, and so on. The clothing, food, housing and transportation, food and clothing of the people of the time, everything is the same as the rank. Soldiers kill the enemy and make meritorious contributions, businessmen donate to support the country, craftsmen make the best use of them, and people defend the land and the people. All are the way to good. It is only necessary to set the promotion conditions reasonably and strictly implement them. Even Shinong industry and commerce, different paths to the same end. When the greatest extent to pursue the advantages and avoid the disadvantages.

In addition, the Han can't help swords, bows and crossbows, but the inheritance is orderly. At that time, everyone had faith in their hearts, and Liu Bei had this confidence. Later dynasties, due to the collapse of etiquette and music, morality was degraded, people's hearts were not ancient, and morality was gone. And the unattainable leveling of the world, the world is the same. I'm going to be able to do it.

The people's will for good is one of them. The people have swords, bows, and crossbows are the second.

Those flies and dogs who kill people without seeing blood, officialdom appears, can they resist words and swords, can they resist long knives and arrows?

"The murderer dies, the wounder is punished, and the theft is punished." However, my Han still has amnesty for the world from time to time.

Felony homicide. Within three or five years, he will be released from prison. What are you afraid of!

Before the party, there was a monk Zhang Cheng, who learned from the eunuch Hou Lan that the imperial court was about to be amnesty, so he instigated his son to kill people. Li Ying arrested the murderer and prepared to bring him to justice. Unexpectedly, the next day, the amnesty was issued. Zhang Cheng said proudly: "Now that the edict has been issued, I am not afraid that Captain Sili will not release my son." These words reached Li Ying's ears, and Li Ying said: "Zhang Cheng foresaw the amnesty, and deliberately taught his son to kill, and the amnesty can turn his son!" He ordered his son to be beheaded.

Although this incident directly led to the first party revolt. However, let's take a closer look. It shows that the law and morality of the Han Dynasty go hand in hand.

The same is the capital crime of homicide. Who is forgiven, and who is not forgiven. In a word, where righteousness exists, the people's hearts are turned back.

Zhao E avenged her father and surrendered to murder. The county commander wants to die with her abandoning the official. The imperial court granted amnesty for his crimes. Officials at all levels praised him in unison and wrote books and biographies for him.

And Fang Shi Zhang Cheng instigated his son to kill. If you are pardoned or not, you will be beheaded on the same day.

Huanghuang Tianhan, there is this principle of law and righteousness coexist. Then there is Liu Bei, the king of thistles, why worry about the uncertain world.