It is very necessary to teach the people of the original pig tribe to learn the way of life of the Qingque tribe and learn to speak Mandarin.

One is that these things are more healthy and beneficial to people than their original living habits, and the other is that these can allow them to truly integrate into the Qingque tribe.

Han Cheng did not directly intervene in the matter of the people of the original pig tribe learning to speak Mandarin, but entrusted it to Shishi.

Shi Cheng was the most gifted in language and writing among the children taught by Han Cheng.

Up to now, the common characters of Chinese characters have basically been completely mastered, and Mandarin is even more slippery.

It was more than enough for him to teach these people from the original pig tribe.

At the same time, the three captive female primitives were also being studied.

Because it was winter, the wound was not easy to infect, and because the life of primitive people was relatively hard, all three women survived.

Among them, the fastest recovery from injuries is a flower that has been cut through the stomach and intestines by a stone spear.

By now, she looked no different from a normal person.

The other two female primitives who were injured in the legs were uncomfortable, their bones were damaged to varying degrees, although the injuries were not fatal, but it was much more difficult to recover, and even if the injuries were all healed, they would leave some disabilities, and walking would definitely be affected.

Because the injuries suffered by the two of them were on the left and right legs, respectively, Han Chengcheng referred to the two of them as 'left lameness' and 'right lameness'

In other words, with the fact that he is very familiar with the handicrafts of weaving wooden rafts and fish cages, the Qingque tribe now has three lame.

For these three prisoners of war, Han Cheng's original idea was to treat them as female slaves of the tribe, but with the development of time, the people in the Qingque tribe no longer have much hostility towards them, and they are also used to living in the Qingque tribe.

Now that a group of people from the pig tribe have come in, and there are more men and fewer women, in line with the principle that there is land and cannot be wasted, and there are seeds that cannot be idle, Han Chengcheng abolished the status of slaves for them, and divided the left and right lameness to two men from the original pig tribe as mates.

As for Ruhua, it was given by Han to the iron head who has no daughter-in-law so far.

From Han Cheng's point of view, Ruhua looks like a real flower, but in the eyes of Tietou, Ruhua is also really like a flower.

And Ruhua's age is not very large, not much older than the iron head.

At the beginning, because of injuries and walking in the snow for a long time, Ruhua looked extremely haggard and vicissitudes, but now after nearly a month of recuperation in the Qingque tribe, the daily food and drink have become glorious.

However, after Tietou and Ruhua confirmed their partnership, Han Cheng did not let them live together, the reason was that the wound on Ruhua's stomach was not completely healed, if they couldn't resist the temptation of the original song at night, they also joined the ranks of singing, and the fierce bull met under the fertile field, and the wound on Ruhua's stomach was cracked, and it would be a big deal!

The people of the original pig tribe were relatively weak because of hunger and long hours of traveling in the ice and snow, so Han Cheng let them rest for three days.

Three days later, he began to join the winter labor of the Qingque tribe.

In view of the fact that they had not fully recovered and were not familiar with many things in the Qingque tribe, at the beginning, Han Chengcheng did not let them do any heavy work, but followed the minors in the tribe to collect tree sticks on the outside of the tribal wall to provide raw materials for the lame them to weave fences.

The leader of the original pig tribe, now the martyr, found that it was not unreasonable for this tribe to be rich, and when he and others were hiding in the tribe to sleep in the winter, the people of this tribe were still working.

He is now accustomed to the change in his identity, and in this vibrant tribe, his whole spirit has become extraordinarily good.

However, Yan also had worries, not for himself, but for the entire Qingque tribe.

The addition of ten of them greatly accelerated the consumption of food stored by the Qingque tribe, and the Qingque tribe ate three meals a day, so the food was consumed faster.

As a tribal leader who was once scared of hunger, he was very concerned about the problem of food.

He was worried that the wealthy tribe would also fall into a food crisis, and seeing that the food was decreasing day by day, and the cold winter had not yet passed, he hesitated for a long time, and finally expressed his concern to the senior brother.

To the surprise of Yan, this leader, who didn't look stupid, not only did not have the slightest worry after hearing his words, but also laughed.

Yan was very puzzled by this matter.

It wasn't until the afternoon of the same day, when all the fences on the roof of the deer pen were completed, and the senior brother led people to the frozen river with straw baskets, and smashed open the thick ice, he was shocked at the same time, but also understood the confidence of the tribe......

Because of the sudden increase of ten adult laborers, the fence on the deer pen was completed four days earlier than expected.

Because of the large amount of earth that had to be excavated in the spring to improve the roof of the deer pen, raise the fence and build the house, the people of the Qingque tribe did not rest for long, and continued to work on and off to make bone shovels.

The production of the bone shovel was not carried out with a lameness, not because he was highly skilled and looked down on the work, but because he was studying and learning to weave grass baskets, and the samples were the ones left by the Teng Snake tribe.

It is used to hold fish or fruit and carry dirt, which is light and not easy to break, and the straw basket that is more numerous than the clay pot or the animal skin.

In addition, the lame relied on excellent craftsmanship to improve his status in the tribe, so he was more concerned about this kind of thing.

In fact, at the beginning, after Han Cheng saw the straw basket, he wanted to make the lame weave not a straw basket, but a wooden basket woven with flexible wooden strips.

In Han Cheng's hometown, this kind of wooden basket made of wooden strips is called 'raft head', that is, a basket with two sizes larger, and two sizes larger than the head of the rafter, which is called a straw basket.

The reason why it is called a straw basket is because this extra-large basket can only be used to hold light things such as crushed firewood and hay, and the rest of the heavy ones will not be able to lift if they are packed in a straw basket.

There was naturally a reason why Han Cheng temporarily changed his mind and gave up the wooden basket that was more durable and easy to use.

In fact, it is very simple to say, because once it is winter, the branches of the tree will become brittle, and it is okay to use it to make grids, but it is not good to make baskets, and it will break when it is braided.

Therefore, for the time being, we can only try to make straw baskets first, and then start weaving wooden baskets after the tree strips gradually become softer in spring.