(2/4 for book friend Wu Weiqing)

After drinking the Blue Sparrow wine, these people from the Green Sparrow Alliance can be regarded as completely joining the Green Sparrow Tribe.

However, Han Cheng did not immediately lead these people to leave the main tribe and head towards Jinguan City, but stayed in the main tribe for the time being.

Although he wanted to take these people out immediately, because of some things that were not completed, he had to endure the pain and chose to stay.

The question is how to settle these new entrants.

It is not the first time that the Qingque tribe has absorbed the rest of the tribes, and there is already a certain process for how to deal with these newly joined tribes.

Generally speaking, as long as you follow such a process, there will not be much of a problem.

However, this time things are different, this time there are too many people who have joined the tribe at one time, and many of the previous methods are no longer suitable.

Of course, the most important thing is that Han Cheng also considered another aspect of the problem.

The question is how to prevent inbreeding.

In the past, the tribe's method of preventing the reproduction of close relatives was to hold regular joy parties with the rest of the surrounding tribes every year.

However, with the continuous development of the Qingque tribe and the continuous disappearance or merger of the surrounding tribes, the method of the Joy Society, which is very primitive and styled, is no longer available.

After all, except for the Qingque tribe, there are no other tribes around, and if they want to hold it, no outsiders will come to participate.

Moreover, as a person from the afterlife, he can understand such things, but in his heart, there is still some resistance.

Because there are some things that will be deeply engraved into the bones.

In the past, Han Cheng could delay this matter for a while, but now, he couldn't drag it out any longer.

Now there are a large number of tribes that have joined their tribes, and if they don't take this opportunity to solve the problem, then later, there will definitely be serious safety risks because of this.

There were a large number of deformed or imbecile children in the tribe, or all kinds of strange diseases, which he did not want to see.

If you don't want this to happen, you need to find a way to solve this hidden danger, and in the recent past.

The reason why he was so anxious was that on the one hand, Han Cheng needed to hurry up and take people to Jinguan City, and on the other hand, it was because when he first joined the tribe, the people of these newly joined tribes had not been disrupted, so it was easy to distinguish.

Otherwise, it would not be easy to wait until they were disrupted and then try to do this.

As for the solution to this matter, Han Cheng has already thought about it and is waiting to implement it.

This thing is simple to say, after all, as a traverser, he has a lot of ways to learn from.

The difficulties that the Qingque tribe has encountered at present, those ancients who are equivalent to the era in which he lived before, have also encountered it, and have also given solutions.

The solution to this problem is the surname.

A surname is not just a symbol of a population, it can not only distinguish between races, but also effectively prevent consanguineous marriages.

Just remember that if you don't marry with the same surname, you can avoid many close relatives getting married.

Of course, what is said here only refers to when the population is small, when the population is large to a certain extent, there is no need to strictly abide by the fact that the same surname is not married.

As long as they are not close relatives, they can also marry and reproduce with the same surname.

These things, in later generations, have basically become common sense, but in today's era, they are still extremely novel.

It is also for this reason that Han Cheng is here to think about how to explain the truth to the people in the tribe in an easy-to-understand way, so that they can understand it, and carry it out better.

The surnames of the people of the Qingque tribe don't need to think about it at all, they are naturally ubiquitous, and the word 'green' among the Qingque.

It is more appropriate to use 'Qingque' as the surname of the Qingque tribe, but considering the matter of resuming the surname, Han Cheng still dispelled this idea after thinking about it, and took the word 'Qing' as the surname of the Qingque tribe.

This is not only due to the habits he brought with him from later generations, but also because in the future exams, people in the tribe will be able to write fewer words when writing their names.

For example, some people in later generations who used maddening characters with many strokes as their names, when they finally wrote their names on the test papers, the rest of them had already done two multiple-choice questions......

The surname 'Qing' is given to all the people of the Qingque tribe, and having such a common surname can make the people of the Qingque tribe feel more that they are a whole, after all, everyone has a common surname, how can it not be a family?

When you meet in this era, you will naturally be kinder than the rest of the people.

The one who distinguishes between the people of the tribe is the clan.

Because Han Cheng's own surname is Han, the mainstream clan of the Qingque tribe is naturally 'Han'.

However, after deciding this matter again, Han Cheng suddenly became a little worried.

His concern was that if some country rich in sticks in the future knew about it, would they immediately jump up from the ground excitedly, and then point at their Han with a serious face, and forcibly merge with their Han.

Han Cheng didn't want to go tens of thousands of miles and run to be an ancestor for a bunch of sticks.

This is no joke.

Before he knew what happened to the great poet Qu Yuan, Han Cheng never knew that some people could invent history to such an extent and be so brazen.

As a doctor of the Chu State and some of the blood of the King of Chu, Qu Zi actually ran all the way to the northeast corner, and inexplicably became one of the members of a group of people chasing prey around animal skins and carrying sticks.

With such an extremely incongruous painting style, those people can actually appreciate it with a smile on their faces......

With Qu Zi's experience, Han Cheng really couldn't put his mind at ease.

Qu Zi, who lives near the Yangtze River, can be forcibly proved to go to the northeast corner and become a peninsular, and it is not a problem for him, a person who lives near the Qinling Mountains, to be forcibly proved there.

It's sad.

Perhaps, when his tribe is big enough, he may let some descendants go over and completely incorporate it into the territory of the Qingque tribe.

I heard that ginseng is abundant there, and eating it can make people live longer......

His mind turned here, and Han Cheng suddenly became enlightened.

It is basically impossible to bring people there by yourself, and to incorporate that area into the territory of your own tribe.

On the one hand, the development is a little slow, and the traffic and other aspects are not good, and on the other hand, he is not sure whether there are people in that area in this era......

However, you can leave behind some legends about the place.

For example, ginseng, which is said to prolong life......

With these more magical legends, after the Qingque tribe gradually grows to a certain extent, there may be some descendants of later generations who will go to this area because of these legends.

For example, the gold rush that once arose in the West.

After all this happens, it's going to be a wonderful journey......

"Moo!"

A somewhat dull cry came from a distance, and Han Cheng, who had already fallen into a wonderful imagination, was disturbed by this cow cry and woke up from his contemplation.

Recalling his thoughts just now, Han Cheng shook his head and smiled helplessly, there are too many worries, the future is too far, let's do everything that needs to be done in front of us first.

Thinking so, he took up the pen and wrote down the thought that had just arisen in his pen, and prepared to perfect it when he had time to spare, and began to implement it in the tribe.

After recording this incident, Han Cheng continued the previous thing.

At the beginning, Han Cheng was going to separate out the other tribes that had joined his tribe relatively late, except for the tribes of the Blue Sparrow Alliance that had recently joined his tribe, and determined the clan according to the tribe they were originally in.

In this way, the One-Eyed Tribe, the Creek Tribe, and the Wind and Neighboring Wind tribes who joined earlier, etc.

The reason why such an idea arises is because he thinks that if he does not exclude these tribes, but instead designates these people as 'Han clan', there are too many Han people in the tribe, and after a long time, it may not be easy for boys to find a daughter-in-law.

It can be said that as the god son of the Qingque tribe, Han Da Shenzi is also heartbroken.

But now his mind had changed, because he suddenly realized that the reason why he had such thoughts before was that he had subconsciously set the tribe to not develop from now on and no longer absorb the rest of the tribe.

In such a situation, what you are worried about is very likely to happen.

However, such a setting is obviously impossible.

When I just came over, the entire Qingque tribe, even if I added myself, the god son who fell from the sky, was only a few dozen people, and now more than ten years have passed, and there are more than 3,000 people in my tribe!

In another ten years, what will be the size of the population of your own tribe?

With the continuous addition of the rest of the tribes and the continuous development of their own tribes, the people of the Han clan will definitely not reach the scale of nearly half of the total population in the tribe today.

After figuring out this matter, Han Cheng suddenly felt that Huo Ran was cheerful, and the things that he had been struggling with before did not feel entangled at this time.

He began to put pen to paper, writing as quickly as he could.

The bear tribe is the Xiong clan, and the fox tribe is the Hu clan.

The reason why he changed it to this Hu was that Han Cheng felt that it was not good to use this fox as his surname, and he always made people involuntarily associate it with the fox spirits.

On the other hand, it's a matter of habit.

As for the rat tribe......

Forgive him for being a shallow learner, sitting here biting the pen and thinking about it for a long time, he didn't expect that there would be a surname with the syllable 'shu' in later generations.

So after thinking about it for a long time, Han Cheng gave up the treatment of the rat tribe, and directly waved his pen and wrote the corresponding position of the rat tribe with 'rat' This is the clan.

After some brain-opening operations, everyone, including the old man of the Qingque tribe, has his own surname.

However, Han Cheng, who is accustomed to the unity of surnames, looked at the name written on the paper and felt that he was not used to it, which was very awkward.

I hope that in the future, my own tribe will also be able to achieve the unity of surnames.

Han Cheng thought about it while holding the paper.

Because the surname is one, it is the product of the development of an ethnic group to a certain extent.

Being able to achieve the unity of surnames shows that the Qingque tribe has become a big tribe at that time.

Perhaps it is no longer appropriate to simply call it a big tribe, and it should be called Qingque Country, or Daqing.

Of course, this green is the green that doesn't have three points of water, not the one who 'Qingfeng can't read, why do you flip through the books', my Qing Dynasty'.

With these things settled, Han Cheng stood here and stretched a few times, and then took the paper to find Wu and Senior Brother and tell them about it.

When the two of them were informed of this matter, so that the two of them had no doubts, Han Chengcheng would further expand the meeting and gather more people to inform them of the matter.

"Son of God, why don't you disrupt them, just like before? Why use this thing to distinguish it? ”

After listening to Han Cheng say this, Senior Brother thought about it carefully for a while and didn't come up with the truth here, so he opened his mouth with a blank face and asked Han Cheng, the god son, for an answer.

Wu, who was sitting next to him, did not speak immediately, but showed some thoughtfulness on his face, trying to think about the significance of Han Cheng's move.

For these, he has some very vague concepts, and he can vaguely perceive something, but he can't say what it is.

After hearing Senior Brother's question, Teacher Han immediately went online: "This is because two very close people cannot drill grass together and give birth to children. ”

The senior brother was stunned for a moment, and the expression in his eyes became more confused, and there was some worry in the confusion.

For he not only got into the grass with those close to him, but also gave birth to children, some of whom were adults, and had children with others.

Now the Son of God says so......

He hurriedly told these words to the Son of God.

After hearing Senior Brother's words, Han Cheng couldn't help but be stunned, Senior Brother, is this a German orthopedic?

After suppressing some of the surprise in his heart, Han Cheng began to ask the senior brother about something.

After a while like this and learning more about the situation, Han Cheng couldn't help but let out a long breath.

After doing it for a long time, it turned out that it was not the German orthopedics that he was worried about, but the senior brother who misunderstood what he meant.

By intimacy, he refers to brothers and sisters, and the elder brother feels that the person close to him is his spouse.

That's why there was such a misunderstanding.

Han Cheng shook his head at Senior Brother with a smile, signaling him not to be nervous: "The people I am close to are different from the people you want to be close to, for example, you and your spouse have a total of eleven children, these children have your blood flowing in their bodies, these children of yours belong to close people, and they just can't get into the grass to have children."

Your children give birth to children, and these children have your children's blood in their bodies, and your children's children, just as your children and their children, can neither burrow into the grass nor have children.

Although the father is different between the child born to your eldest child and the child born to your second child, there is a blood in their body that you have passed down through your child, and part of the blood flowing in their body is the same, and they are all the blood that you have passed down, so they can't get into the grass and have children between them.

Some of the children born to your eldest child, and some of the children born to your second child, also have some blood inherited from you, and they are also not allowed to drill into the grass and have children.

Your eldest child's child's child's child, with your second child's child's ......"

Han Cheng said to the senior brother in a serious manner, and gave an example to tell him what a close person is.

The senior brother sat on the side and listened carefully, and at the beginning, he nodded while listening, expressing his understanding of what Han Cheng said.

However, later, the senior brother was directly confused, his mind was full of 'children's children', and the whole person was dizzy.

Not only him, but the witch on the side was also dizzy.

When Han Cheng saw this scene, he couldn't help but sniff slightly, it seemed that what he said was a little complicated, and after thinking about it for a while, he continued to speak, preparing to make the relationship clear to the two of them as soon as possible.

"Son of God, first, don't say it yet, let me think about it."

Wu said loudly, afraid that after Han Cheng opened his mouth, he would be even more dizzy.

Han Cheng also closed his mouth, quietly waiting for the two of them to understand what he said, which was like a tongue twister.

Although Wu is old and his brain turns a little slowly, in these things, he still turns faster than the senior brother.

After a while, his eyes gradually showed a look of enlightenment, and he nodded to Han Cheng with a smile, obviously having figured out the relationship between them.

As for the elder brother, it was much slower, he sat here, reaching out and counting his fingers, and from time to time he stretched out his hand and scratched his head.

After a while, I understood what Han Cheng said.

"Son of God, that is, as long as there is my blood, they are all close people, and they cannot get into the grass to become spouses and have children......

The enlightened senior brother looked at Han Cheng and said with some uncertainty.

Han Cheng thought about it, then nodded, what Senior Brother said was not bad, in short, it was like this.

But after nodding his head, the senior brother picked up a branch and began to write and draw on the ground.

Han Cheng stretched out his head and looked at it, the second senior brother wrote not something else, but a series of calculations, a long list of eleven plus eleven.

After a while, I didn't come up with a result.

"Son of God, this, so many descendants, in the future, how can I tell whose body has my blood?

Especially after I am gone, those descendants who are born ......"

Wu on the side, inspired by the senior brother, also thought of a question, that is, according to Han Cheng's words, wouldn't it be that after the time comes, there will be no way for many people in the tribe to have children in the grass?

He thought about it and didn't understand it, so he also expressed his doubts.

What Senior Brother and Wu said was indeed a problem, but such a problem was not difficult for Han Cheng to bear, because for these problems, the ancestors of his descendants had also encountered them, and gave solutions to them.

This method is 'the gentleman's ze, the fifth generation and beheaded.' ’

The more official explanation for this sentence is that a gentleman with noble character and outstanding ability, who has worked hard to achieve a career, and left the grace and blessings to future generations have all disappeared after several generations of consumption.

However, this sentence can not only be used for this, but also for patriarchy, or human ethics and close relatives marriage.

After the fifth generation, the blood of the common ancestors flowing in the bodies of these descendants has been very faint, and in this case, even if they are married, they basically have nothing to do with each other.

It will not go against humanity.

Anything that affects the health of future generations will basically not happen.

In the place where Han Cheng lived in later generations, this relationship was called 'out of the five suits'.

People within the fifth generation, because the time interval is relatively close, and there are long-lived people in the family to tell, they can basically know each other, so the things that the senior brother said were generally avoidable.

Of course, it doesn't matter if it can't be completely avoided, because Han Cheng still has a way to solve this problem.

To put it bluntly, this method is very simple, it is the common ranking of later generations.

In the middle of the names of the same generation, there is an identical character, so that who is the same generation as whom can become clear at a glance and will not be mistaken.

"Heaven and earth have righteousness, and miscellaneous manifolds. The lower part is the river mountain, and the upper part is the sun star. Yu people said Haoran ......"

Han Cheng took the pen on the paper and began to write Wen Tianxiang's "Song of Righteousness" silently.

From now on, this righteous song will be their generation.

The reason why he chose "Song of Righteousness" as a poem for seniority in the tribe is because Han Ben himself likes this poem very much, and when he recites it, he always feels that there is something flowing in his heart, and people can't help but straighten their waists.

On the other hand......

It's long enough!

A "Song of Righteousness", the text has a total of 300 words, one word and one generation, that is, three hundred generations.

Nowadays, people in the tribe come of age early and have children early.

But even if the average is to have a child at the age of fifteen, these three hundred generations have been 4,500 years!

It is enough for future generations to use it for a long, long time, so that they no longer have to worry about running out of generations and needing to continue to continue to pass on.

I'm really clever, and I can think of such a good way.

I really am a model for future generations.

A certain god son sat here, looking at the "Song of Righteousness" written by him silently in front of him, full of admiration, and couldn't help but praise his thoughts.

After writing "Song of Righteousness" silently, Han Cheng began to tell Wu and Senior Brother about the matter of ranking.

After a lot of effort, the two finally understood what Han Cheng meant by Han Cheng's explanation.

After figuring out what Han Cheng was talking about, the eyes of Wu and Senior Brother lit up one after another.

It is indeed a very good way to distinguish between generations in the name, and it is indeed as the Son of God said.

As long as you can remember these things that have been called "Song of Righteousness" by the Son of God, you can easily tell who the first generation is!

After Han Cheng said this and got the unanimous approval of the two, Han Dashenzi began to determine the seniority.

If calculated according to age, Han Cheng can almost be ranked third, and with the word 'have' in the middle of his name, the name will become the gorgeous Han Youcheng.

However, the age is never ranked according to age, otherwise in the future generations, there will be no scene of a white-haired old man calling a little doll who is the master.

In addition, Han Cheng has a unique status in the tribe, so this generation naturally can't be ranked too low.

Therefore, it is natural to rank first, that is, the word 'day'.

Add the word 'Tian' in the middle of the name, and the name becomes the gorgeous Han Tiancheng.

Of course, because this name is a bit too domineering, Han Cheng will not use this name much in the future, and he still uses Han Cheng to call him on weekdays.

This is equivalent to the name registered in the household register in later generations, which is the same as the name commonly used in daily life.

In the entire Qingque tribe, there is only one person from the Tianzi generation.

On the one hand, it is to highlight the uniqueness of his position, and on the other hand, it is the psychological effect of some relatively unspeakable ones.

As for the names of Wu and Senior Brother, it is logical that they have become Han Di Wu, and Han Di is big.

Originally, Han Cheng wanted to change the name of the senior brother to Han Dishi or Han Di, but remembering that there was still a second senior brother in the tribe, the name of the senior brother became Han Dida, which sounded a little strange.

As for the second senior brother, it is Han Dier, and the senior brother Sha is Han Disha......

However, like Han Cheng himself, Wu and Senior Brother's new names basically won't be used in daily life, after all, after such a long time, they have already shouted smoothly.

If he suddenly changed his name and shouted, don't talk about them, Han Cheng himself was not used to it.

However, those children who appeared after Han Cheng joined the tribe, as well as the Qingque tribe that has not been joined for a long time, and many people who do not have a high sense of existence, all need to change their names, and generally even their daily names need to be changed......

Of course, Han Cheng set himself as the Tianzi generation, and Wu them as the 'earth' generation, and he didn't want to take advantage of them.

In the Qingque tribe, he made out the generations, and the most important role was to distinguish who was the first generation, so as not to confuse the descendants in the future.

As for people with low seniority, he needs to call people with higher seniority such things as uncle, uncle, grandfather, and grandfather, and he won't tell the people in the tribe now, so naturally he doesn't have to worry about Wu and senior brother calling themselves uncles.

"Son of God, why can't people with the same blood flow in their bodies get into the grass and have children together?"

After the three of them talked for a while about the things that could not be done between the seniors and the people close to them, Wu opened his mouth and asked Han Cheng out loud.

He had been thinking about this for a while, and he always felt that he seemed to understand something, but he just couldn't understand what it was.

"People with the same blood in their bodies are prone to illness when they give birth to children, and many babies are not easy to feed, and many children, even if they can be fed, many of them are prone to disabilities.

If a tribe has always multiplied with close people, then after a long time, even if no other tribe comes to attack and there is plenty of food, it is just as likely to perish......"

Han Cheng is here to popularize science to Wu and the senior brother.

Then he gave an example: "For example, our tribe used to hold joy parties......

"Ao~!"

Wu did suddenly realize.

No wonder he always felt that this thing was very familiar, he seemed to know something, but he just couldn't remember it.

I see!

As long as it is related to illness and the life and death of the people in the tribe, Wu will immediately become serious, just like when Han Chengcai came to the Qingque tribe and promoted the matter of drinking hot water and washing hands and bathing frequently.

Although Han Cheng didn't say this, he had already paid enough attention to what Han Cheng said about establishing a surname in the tribe, preventing people close to him from burrowing into the grass, and giving birth to children, but after Han Cheng said these things, Wu still secretly raised this matter to a higher level in his heart.

The three of them talked here for a while, finalized some details, and then completely settled these things.

Once these things were settled, almost a morning had passed.

After lunch, Han Cheng began to call some core and backbone members of the tribe to do an expanded version of the meeting.

Lame, black baby, iron head, such as flower, round, grain, bean, etc. are all listed.

This time again it took a long time.

After all, it takes more time to explain to many people than to a few.

Fortunately, among the people who participated in these things, there were many people who belonged to that type, Han Cheng, the son of God, who would never ask more questions, otherwise, I was afraid that it would take longer.

After doing these things, in the evening, Han Cheng once again held a meeting in the blue brick house.

Twenty-seven of the people who participated in the meeting this time were the leaders of the former Blue Sparrow Alliance, who had just joined the tribe.

Among them, the original leader of the bear tribe did not come to his own tribe, and the bear ears temporarily served as the leader.

After Han Cheng recruited these people, he first told them about the surname, and between his words, he naturally said the benefits of the surname......