"What? He's going to fight me? ”

After learning the meaning of the leader of the Wind Tribe from the old primitives, Han Dashenzi, who was still self-absorbed just now, suddenly became drunk.

Not only that, but there is also a little embarrassment in my heart, can I not hit my face so quickly?

"Tell him not to fight, to live in harmony."

Han Cheng, who sniffed, said to the old primitive, and at the same time let go of the hand of the leader of the Wind Tribe, who was holding the light in his eyes, and took five or six steps back, keeping a relatively safe distance from this dangerous guy.

Damn, I want to change you, but you want to fight me, how can this be done?

Why are your brain circuits so strange? Why don't you find a baby to fight?

Han Cheng retreated while complaining frantically in his heart to the leader of the Wind tribe with thick eyebrows and big eyes.

However, remembering what the old primitive man had just said about snatching a minor's lollipop, Han Cheng was relieved.

This guy can even do such a frenzied and unconscionable thing as snatching a child's lollipop, and he is so natural, it is not surprising that he wants to fight his not very strong body now.

Han Cheng's crazy spit on the leader of the Wind Tribe didn't feel it, on the contrary, after listening to the meaning conveyed by the old primitive, his mood became even more excited, especially after seeing Han Cheng's behavior of stepping back, his eyes became brighter.

I guessed correctly, the first person of this tribe really couldn't fight, and he had already developed a fear of himself.

I'm about to be the first person in this tribe!

The leader of the Wind Tribe was very excited, he stretched out his hand and pointed at Han Cheng, who was two or three meters away from him, and shouted defiantly: "#¥%WE......"

The provocative shouts of the leader of the Wind Tribe quickly changed from the previous high-pitched to low, and then completely silent.

At this time, the leader of the Wind Tribe was extremely frightened, because in this short moment, he had been surrounded by layers of people.

Among the people who surrounded him were the minors of his own tribe.

Rao is leader of the Wind Tribe is is so nervous, how much he wants to replace Han Cheng as the first person of the Qingque Tribe, at this time, in the face of such a battle, he can't help but tremble, and the whole person has an urge to dig a pit in the ground and then bury himself.

"Smack!"

The old primitive man who had just put on his shoes didn't know when he took off another one, and then without much hesitation, he twitched at the face of the leader of the Wind Tribe, which was very easy.

When the shoes with a great smell made close contact with the face of the leader of the Wind Tribe, the flesh on the face of the leader of the Wind Tribe trembled, and his head tilted to the side.

As the old primitive's sole was pulled out, the place suddenly became lively, and everyone started to move, adding fists and feet, and the leader of the Wind Tribe didn't even have time to scream, and was already overwhelmed by the angry crowd.

After smoking the soles of their shoes, the old primitive who wanted to continue smoking had been squeezed out by the surging crowd.

The people of the Blue Sparrow tribe were very annoyed by this guy who wanted to challenge their beloved god son as soon as he came to the tribe, which seemed to them to be an unforgivable sin, even more unforgivable than betraying the tribe!

Not only the old men of the Qingque Tribe, but even the Wind Tribe and the neighboring Wind Tribe, who have not officially joined the Qingque Tribe, all hate the leaders of the Wind Tribe who made such a request.

The Son of God is so kind, so amiable, how can you fight with the Son of God?

If you want to fight, you can find us.

Once a person commits public anger, the end is basically very miserable, not to mention that the leader of the Wind Tribe is still a primitive person whose hands-on ability is far stronger than that of brains.

Therefore, his fate is destined to be very miserable.

Especially when Han Sung didn't block it for the first time.

For the leader of the Wind Tribe, Han Cheng's initial idea was to slowly assimilate him through various beautiful daily routines and various regulations in the tribe, and tie all his hearts to the chariot of the Qingque Tribe.

But this changed when he learned that the leader of the Wind Tribe wanted to challenge him and ask him to replace him as the first person of the Blue Sparrow Tribe.

In the Blue Sparrow tribe, it is not that people are not allowed to have ambitions, but this ambition must be used in the right place.

For example, Stone wants to build bigger and better Kong Ming lanterns, and then realize its ambition to fly into the sky.

For example, Liang wants to taste a lot of useful herbs and prescribe the right medicine, so that all the people in the tribe will no longer suffer from the ambition of illness.

For example, the lame wants to make more and more complex things to make the tribe better......

These are the ambitions that Han Cheng is happy about, will continue to encourage, and vigorously support.

The ambition of the leader of the Wind Tribe to seize power as soon as he came over, Han Cheng had no way to accept it.

I have worked hard and spent so much time and energy to lead people to build the tribe to this point today, you are an outsider who has not officially joined the tribe, and you just came to think about seizing power, who gave you the courage?

In the face of such a person, why should I tolerate him?

Han Cheng has always cherished people's lives, and wants to keep as many people as possible, so that the tribe can become stronger and stronger, and get better and better day by day.

But this does not mean that anyone or behavior is within the scope of his tolerance.

At least someone like the leader of the Wind Tribe, he didn't want to stay.

Why stay? Waiting for him to seize power from here?

Or do you wait until you've learned enough from your tribe to rebel and take your tribe's technology with you to live elsewhere?

Of course, another reason why Han Cheng thought this way was the identity of the leader of the Wind Tribe.

In any case, no matter how many times he was whipped in the face by the old primitive, it couldn't change the fact that he was once the leader of the Wind Tribe.

There were not a few other tribal leaders that Han Cheng accommodated, such as Yan, Mao, Gu, and Dou, all of whom used to be leaders, but he couldn't accommodate the leaders of the Wind tribe who were delusional.

Because even after joining the Qingque Tribe, he used to be the leader of the Wind Tribe, and the influence of the leader is generally greater than that of ordinary people, and it is uncertain whether someone will follow him to do something to harm the tribe.

It was precisely because of these considerations that Han Cheng did not call for a stop at the first time, but paused for a while, feeling that the leader of the Wind Tribe should no longer be able to do it, so he began to stop the people of the Qingque Tribe, who were angry.

This can be regarded as borrowing a knife to kill people.

Compared with stopping everyone in advance, and then arranging for someone to punish the leader of the Wind Tribe, Ming Zheng, this method is much safer.

After all, no matter what, this guy is the leader of the Wind Tribe.

Now the people of the Wind Tribe and the neighboring Wind Tribe came over in the ice and snow and wanted to join their tribe, but they ordered the leader of the Wind Tribe to be killed at the first time......

Whatever the cause of this incident, it will have some repercussions, and may even affect the integration of the two tribes.

Compared to this, Han Cheng's pausing for a while and then shouting to stop was very different.

This is not my order, but you are angry, and you yourself have beaten the leader of the Wind Tribe to death.

The kind-hearted Han Dashenzi not only did not blame the leader of the Wind Tribe for his offense, but also shouted to stop you when everyone was fighting the hardest, and did not let you do it again.

If this were not the case, the leader of the Wind Tribe would only be even more miserable......

I have to say that Han Cheng, who has crossed over from the later generations, is far beyond the people of this era in terms of shamelessness.

However, sometimes it is really necessary to be shameless, because this shamelessness can do things better and minimize the bad impact.

When everyone obeyed Han Cheng's order to stop, the leader of the Wind Tribe, lying on the ground, could no longer move, and his whole person looked a little distorted.

Seeing such a scene, the old men of the Qingque tribe felt very relieved, and for such a person who didn't know the height of the sky, he should be dealt with like this.

Those people of the Wind Tribe and the neighboring Wind Tribe who have built roads for the Qingque Tribe for more than half a year feel basically the same as the old hands of the Qingque Tribe when they see this, and even many of them are still spitting on the leader of the Wind Tribe who can't move under the leadership of the old primitive man who wears shoes, very hard and very large.

But those who came to the two tribes of the Blue Sparrow tribe for the first time were not good, especially the leaders of the neighboring wind tribe.

When I fought just now, the crowd was turbulent, and everyone didn't feel anything, but at this moment, the hot mind calmed down a little, and looking at the miserable appearance of the leader of the Wind Tribe, everyone's hearts were a little different.

This was the man who had traveled with them, and even their leader, who had been beaten to death by them like this.

Especially the leader of the neighboring wind tribe, seeing the leader of the wind tribe lying there without moving, his heart felt even greater, after all, he was also a leader.

And like the leader of the Wind Tribe, they are all the kind that have just joined the Blue Sparrow Tribe.

In such a situation, it would be strange if his feelings were small.

Although he is a primitive person, there will still be sad emotions when the rabbit dies and the fox.

When he looked at Han Cheng again, his eyes were full of fear, for fear that if he was not careful, he would end up with the same fate as the leader of the Wind Tribe.

"Why are you so heavy-handed......"

Han Cheng looked at the leader of the Wind Tribe, and said with pain and blame.

As soon as these words came out and the posture came out, the leader of the neighboring wind tribe who was worried in his heart suddenly felt a lot better.

Yes, it was the hand of himself and others who killed the leader of the Wind Tribe, and it had nothing to do with the kind Divine Son.

Moreover, if it weren't for the kind-hearted Divine Son who came out in time to stop the big guy, he and the others were afraid that if they didn't stop at this time, the leader of the Wind Tribe would have become even more miserable!

The leader of the Wind Tribe wanted to fight with Miko and snatch Miko's position in the tribe, but Miko not only did not blame, but also personally shouted to stop, and was regretted for the death of the leader of the Wind Tribe, which fully illustrates Miko's kindness......

"Bury him."

After Han Cheng said those two words, he didn't say anything more, and after standing in front of the leader of the Wind Tribe and looking at it for a while, he sighed deeply and said with a low emotion.

Under Han Cheng's continued influence, burial has become the best place for the people of the Qingque tribe to return to after they die, replacing the previous method of burning by fire.

At this time, the main purpose of saying that the leader of the Wind Tribe would be buried was to appease the people of the two new tribes.

At the same time, after burying the leader of the Wind Tribe, the impact of the death of the leader of the Wind Tribe can be minimized as soon as possible.

Standing in the crowd, the stone that they had been in contact with for the longest time with the old primitive people, began to tell the old primitive people about the difference between burial and burning with fire in the Qingque tribe.

After understanding the difference, the old primitive people and others, who were already respectful of Han Cheng, became even more respectful of Han Cheng.

The leaders of the Neighboring Wind Tribe, as well as those who came to the Blue Sparrow Tribe for the first time, were also relieved.

In the face of the leader of the Wind Tribe who wants to fight him and snatch his position, if Miko can still do this, then it will naturally not be too bad for them in the future.

The kindness of the Son of God is really not as simple as words.

If such a thing were to be left to their tribe, the most likely thing that the dead Wind Tribe leader would be thrown into the wild to feed the beasts......

Wu and Senior Brother and other high-ranking members of the Blue Sparrow Tribe, as well as many people in the tribe, felt that it was too cheap for him to treat the leader of the Wind Tribe like this.

However, when Han Cheng said this, they didn't have much to say, so they could only deal with things according to Han Cheng's arrangement, and at the same time count the dead leaders of the Wind Tribe, saying how damn he was, and how kind the Divine Son was.

Han Cheng knew what Wu, Senior Brother and others thought, but he didn't follow their thoughts, and he still let people bury the leader of the Wind Tribe.

Because he felt that there was nothing wrong with being generous to the dead enemy, at least he could show his broad-mindedness in this way.

Han Cheng thought so, but the people of the Qingque tribe didn't think so.

Kindness and generosity are the things of the Son of God, and they are not willing to be generous at all to those who dare to want to hurt the Son of God, even if this person is already a dead person!

So, on the head of the leader of the Wind Tribe, who was about to be buried in the pit, he was given a crow's hat, which symbolized ugliness, timidity, and many other negative meanings in the Blue Sparrow Tribe.

And that's not all, after burying the leader of the Wind Tribe, someone felt that the punishment for him was too light, and put a crow's hat on top of his grave.

Because the crow hat made of crow feathers was easily damaged by wind and rain, after a while, the stonemason of the Qingque tribe carved out a crow hat out of stone and placed it on the grave of the leader of the wind tribe.

In the days to come, the leader of the Wind Tribe, who was buried in a small corner, became another negative teaching material for the Qingque Tribe.

When the people of the tribe pass through here, they will spit in disgust at the grave of the leader of the Wind Tribe.

When a minor saw this first scene, he was puzzled, so he asked the passing adults, and the adults told the minors about the ugly deeds of the leader of the Wind Tribe.

Minors who seem to understand or not, think about the gods who treat them very well, and then think about the situation after the gods are hurt by others, and their hearts suddenly feel uncomfortable.

So he clenched his little fists and went to the grave of the leader of the Wind Tribe, stood on tiptoe, and spat at the crow hat carved out of stone on it.

I was still angry after spitting out, and I spit out several times before I gave up indignantly......

The stones that record the events of the Qingque tribe also record all the causes and consequences of the events.

With the passage of time, it has gradually become an attraction of the Qingque tribe, almost comparable to the hero cemetery of the Qingque tribe.

It's just that the Hero Cemetery is a completely positive image, and the grave of the leader of the Wind Tribe is a complete negative teaching material.

It was later called the 'saliva grave' or 'crow grave' by the people of the Qingque tribe.

Its existence is of great significance to the education of the people of the Qingque tribe, through the comparison between the hero cemetery and the saliva tomb, the people of the tribe can understand the most basic righteousness, know that those things are worthy of people to learn and admire, and which things can never be touched......

The leader of the Wind Tribe would be able to exert such a great significance in the future, even Han Cheng himself never expected it.

Of course, the leader of the Wind Tribe in the Crow's Tomb didn't know these things, and if he knew, he would definitely come back to life in anger, and then scolded the traverser for being despicable and shameless.

can squeeze a dead person's remaining value so much, this kind of unconscionable thing, only a despicable and shameless traverser can do!

……

After burying the leader of the Wind Tribe, with the various miracles of the Blue Sparrow Tribe, they continued to unfold in front of everyone's eyes, and some of the adverse effects caused by the death of the leader of the Wind Tribe were quickly erased......

Excluding the dead leader of the Wind Tribe, the people of the two tribes combined a total of one hundred and thirty-one people, and among these people, they were mainly adults, and they were relatively young adults, accounting for more than half of the total number, and there were more than eighty.

Such a ratio is not surprising, just look at the experience of these two tribes in recent years.

First they migrated to the north to explore, and then when they were in the north, they encountered extreme cold in winter.

In such a situation, the most people who die are the old, young, and infirm, and those who are not in good health, young and strong enough, and it is very difficult to survive.

Of course, he is not young, but his legs and feet are surprisingly dexterous, and his body is very good, and the old primitive people who can carry big soles are an exception......

There are so many more people in the tribe at once, and food, clothing, housing and transportation need to be solved.

Housing is a problem.

Although many new houses were built after the tribe was expanded, the addition of the semi-peasant tribe and the addition of the remaining sheep tribe occupied more than half of these new houses.

The remaining houses were converted into warehouses.

This year, the Qingque tribe has reclaimed more land, and the grain production has also increased a lot, and the remaining houses are filled with grain, and there is no idleness.

It is obviously impossible to build a house in such weather, and it seems that the only way to do this is to let the people of the tribe squeeze through this winter, and then build new houses.

Wu, Senior Brother and other high-level members of the Qingque tribe all agreed with this idea, and even circles, which were obsessed with the mathematical world, also agreed with this method.

And Qiyuan also took the initiative to propose that if he couldn't squeeze in, he could arrange two or three minors to sleep on a kang with the two of them.

Of course, Han Cheng did not agree to such a proposal, on the one hand, he was a little worried that Wu He's twilight love would teach bad minors, and on the other hand, and the most important aspect, Han Cheng already had a solution. 、

Of course, if it weren't for the fact that there was already a solution, Han Cheng would not be so tough.

Han Cheng's method was actually very simple, that is, he remembered that since it was built, it had been idle there, and it was almost forgotten by the people of the tribe, and this building was the grain cellar.

"If the grain cellar is filled, a lot of houses can be freed up, and in these houses can be made of ondols, and after a little transformation, people can live in them."

Han Cheng didn't sell it, and directly said his solution.

After saying this, Wu and the others' hearts immediately opened up, yes, how could they forget about this matter?

So, under Han Cheng's arrangement, everyone immediately began to get busy.

Grain cellaring must be carried out in winter under the current circumstances, because the temperature of the grain is lowest at this time, and it can be stored at low temperatures.

Under Han Cheng's arrangement, people first got a lot of plant ash and dry lime.

First, spread about 20 centimeters on the bottom layer of the grain cellar with dry lime, and then spread a layer of dry millet stalks on top.

The dry millet stalks are covered with a layer of plant ash, and the grass ash is topped with a layer of dry millet stalks, and then a layer of dry wooden planks is laid on the dry millet stalks.

This is done to protect against moisture.

After the foundation of the grain cellar was laid, according to Han Cheng's instructions, everyone used hemp poles and hemp ropes to weave a fence around the grain cellar.

The fence made of hemp straw was not in direct contact with the wall of the grain cellar, and there was about forty centimeters of space around it.

These slots are also filled with plant ash and dried millet stalks.

This is also done to prevent the resurgence of moisture, which can absorb some of the moisture from the surrounding area.

It's the same way that in some museums, you put some growing beans on the side of an artifact covered in a glass cover.

After the grain cellar was placed, people began to transport the grain that had already been loaded from the grain warehouse to this side.

Some people carry food sacks on their shoulders, while others push them in this direction with wheelbarrows.

As the people worked, a lot of grain was transferred from the granary here, and it fell into the grain cellar like golden sand.

The old primitives, the leader of the neighboring wind tribe and others were directly stunned when they saw this scene.

They have always known that the Qingque tribe is very rich, but the large amount of food they saw today has once again refreshed their three views......

(Thank you for the reward of the book friend Wu Weiqing, thank you, the first time there is a book friend in the book city, you must add more, the day after tomorrow.) ）