"No qi in your body?" Hu Xiu heard something wrong, what does it mean to have no internal qi, how did he get to the seventh order without internal qi.

"Wanting to cultivate is not just one way, but our martial artists are the mainstream, and all kinds of other cultivation methods exist on the Shenzhou Continent.

It's just extremely rare, like the one just now, it should only focus on physical training, and against the seventh order of the same level, it should be a martial artist. Because a martial artist has cultivated to the seventh order, he can skillfully control his qi.

Let him attach to the weapon, and the destructive power will increase greatly, and most of these cultivators who have found another way are biased towards one aspect of cultivation.

Some people specialize in cultivating the spirit, and they are so powerful that they can even control people's hearts, but before they cultivate to a certain extent, they are too fragile, and those who are physically fragile are the same as Zhizhi, and those who are really powerful are just a little setback.

This type of people is almost extinct now, and there are also poison cultivators and some alternatives, just like the category of "refining weapons", using special methods to refine weapons to improve their so-called strength.

However, no matter how powerful the weapon is, it is not powerful itself, and it is extremely likely that some people will rob the weapon. That's right, these "refining" masters are very weak, they only refine one weapon in their lives, and their weapons are extremely strong.

In this way, it is like a child, running around the street with gold in his arms. So, very quickly, this group of people became extinct.

However, there are also powerful ones, like the wizards in the Min world, and the wizards, these are not martial artists. But they are indeed powerful, giving them all kinds of strange abilities, and they are not too few in number.

The status of the wizard in the local area of the Fujian realm is even higher than that of the warrior. Speaking of which, there are not many old eunuchs, and Hu Xiu has a better understanding of the various cultivation methods in this world.

It turns out that there is more than one martial artist profession in this world, but it is more colorful. But I thought of the Lotus Sect I met in Lotus County before.

That girl has her own cultivation method, and after escaping from the Lotus Sect at that time, she never saw her again, and she didn't know where she went.

However, I am really curious, how does he control wood, and Chen Yien, it should also be her own family.

Their cultivation method is really magical, if he really caught the girl at that time, and then set his cultivation method, maybe he can also have the ability to control wood now.

Of course, by the way, she also got Chen Yien a cultivation method, she can't practice martial arts now, she can only practice her body, and she is also the most hardworking one, and I don't know where she learned that practicing her body can not be wiped on her body.

The effect of swallowing is better, she chose to swallow, swallowing like this, he has been swallowing for a long time, and I don't know how she endured the pain.

"Next, let's find a restaurant and have a casual meal."

Since I went out of the southern downtown area, I looked at the sky, and I was the yamen and the government office that went early in the morning. I just went to the Sifang Tea House to take a sip of tea, and it was about noon when I saw the hour.

"Where His Royal Highness is going, the miscellaneous family is where to go~" The old eunuch did not have a trace of reluctance, he was protecting Hu Xiu, so he naturally had no opinion.

"Okay, is there a restaurant around here?"

"His Royal Highness Hui Shizi, our family doesn't know."

"Uh...... I don't seem to know where the restaurant is, and I don't even seem to know where the Wu family is. ”

"Yes, His Royal Highness, our family doesn't know where the Wu family is."

~~~~~~~~~~~~~~~

Beicheng District, Taibai Restaurant, came in with a pair of master and servant, and when they entered the door, they threw a piece of gold and asked for a large private room. Although it is a bit of a waste for two people to ask for a large private room, who will have trouble with money.

"This place is quite luxurious," these two people, naturally Hu Xiu and the old eunuch, Hu Xiu sat against the window, the scenery outside was in full view, and the most important thing was that the door was bright and bright.

The portal is huge, and there is a plaque at the top with a big Wu character written on it. The border is also inlaid with gold, which looks quite golden.

With such an appearance, Hu Xiu has to say that in appearance, it is even more gorgeous than his father's Hu Wangfu, this Wu family is really majestic.

However, I heard that this restaurant was also opened by the Wu family, and it is making money every day. Although it is here in Taiping County, it has only been two hundred years old and has spread out here and become a dominant force.

There is no way, the forces here have to give them enough face, especially knowing that Princess Wu, after returning with the little prince, she will not dare to provoke.

Originally, the Wu family only had a few eighth-order martial artists, and one ninth-order master, which could hardly be said to be the top force. However, I don't know what the reason is, maybe the genes of the Hu family are too good.

The boy brought back by the king of Wu fell in love with a woman in the Wu family, gave birth to several sons, and gradually blossomed and scattered.

Later, the Wu family had more than a dozen eighth-order masters, an old ninth-order master, I heard that it was the descendant of the child brought back by Princess Wu, but it is unknown whether it is true or not.

The other is the current head of the Wu family, an old man who is nearly a hundred years old, and I heard that he has recently broken through the ninth order, and I don't know if it's true or not.

Of course, this is only the power of the Wu family on the surface, in the past two hundred years, the Wu family has been recuperating here, and it is not known whether there are eighth-order, or even ninth-order masters.

~~~~~~~~~~~~~~~~~

"Bang bang bang~" I heard a knock on the door outside the house, dragging Hu Xiu's eyes back.

"Come in." Hu Xiu said, half-lying on the chair, there is still more than half an afternoon, enough for him to do things.

"Guest, what do you want to eat, this is the menu." But it was a young shopkeeper who handed a thin booklet to Hu Xiu with a flattering face.

"Okay~" Hu Xiu took the menu and ordered three or four dishes casually, all of which were hard dishes, and only a few of them cost a few taels of silver.

……

ps: (beeping quietly) I don't know if there are any brothers who are watching pirated copies, to speak a conscience, I'm not writing without taste, I've seen it here.

On the mobile phone up and down [vertical, horizontal], support a genuine version, no money brothers, you can also go to the genuine version of this bookcase, so that the author has more confidence to write ah!

The plaque is a cultural symbol unique to China. It is a comprehensive work of art that integrates Chinese language, Chinese calligraphy, traditional Chinese architecture, sculpture and painting, and integrates ideology and artistry.

The plaque is not only an indication sign, but also a sign of culture and even a sign of cultural identity. It is widely used in the prominent position of palaces, archways, temples, merchants, private houses and other buildings to convey information such as imperial power, culture, people, beliefs, and commerce to people.

Traditional plaques are divided into three types of materials: wood, stone and metal, but most of them are wood, and stone and metal are rare.

Clans are naturally formed kinship organizations of human beings from the beginning of primitive societies. Primitive people lived in groups.

The members of each group are descendants of a common ancestor (it is not excluded that there may be foreign members who have been taken in or taken captive); They live together, they produce together, they fight together, their property is communal and they have a common language, worship, burial grounds, etc.

This group of people constitutes a clan. Each clan has a clan name that distinguishes them from each other. When human beings are still in the stage of sub-blood group marriage, there is no concept of "father", and children follow the mother's clan, so the clan is divided into generations according to the matrilineal line, which is called "matrilineal clan commune" or "matrilineal society", and as marriage enters monogamy, children change from paternal clan, so matrilineal clan society gradually transitions to patrilineal clan society.

In ancient China, the usual clans, the lowest generation of members had a common ancestor. That is, the tax, the clan is composed of the descendants of one of its ancestors in five generations or less, and the name of the clan is the name of the clan with the totem or its name, character, number, and name that the common ancestor believes.

The patriarch (or chieftain or chief) of the nation is the oldest of the living members and holds the highest prestige. In barbaric times, clan chiefs were usually the most physically powerful men; In civilized times, the patriarch was usually the person with the highest status.

The patriarch has the power to preside over and lead the whole clan's production, fighting, ancestor worship, punishment and other activities. By the time the sixth generation members reach adulthood and the ancestor worship ceremony is to be held, since the supreme ancestor is only sacrificed to the highest ancestor (see the book "Ancestor Worship"), the clan members must be divided into different ancestors due to the number of second generation ancestors, so that the original clan will be divided into several sub-clans according to the sixth generation of different ancestors.

Some of these new clans, because of their closest blood ties to each other and the closest languages, beliefs, and customs, naturally remained together in certain activities, such as warfare. This kind of organization, which is one layer more than the clan, is called the "clan".

Although the specific situation is complex, it is theoretically possible that whenever a new clan is born, the old nation develops into a clan that includes a number of new clans. In this way, the original clan developed into a larger social organization with a number of new clans.

This kind of organization at a higher level than the clan is the association of several clans that are related by blood. If the consortium is active together in an area for a long time, it constitutes a "tribe".

In major military activities, tribes may also form alliances with each other due to similarities in blood, language, and beliefs, thus forming "tribal alliances."

The tribes within a tribal alliance are related by blood or by marriage with a different surname, and have a common military leader.

This kind of group organization usually has a national character.

The clans of the civilized society after the Shang and Zhou dynasties were similar to the clans of the primitive patrilineal society in terms of blood relationship, but they were very different in nature.

The communal communism of the primitive clan within the clan determined that it did not have individual small families. Clan members produce and live together, and the clan is the most basic social organization unit; The private ownership and class system in civilized society have determined that the members of the clan with a common ancestor are only conceptually identical to the "clan," and the smallest organization that truly shares production and life is the small family with husband and wife as the main body.

"Mencius, Qi Huan, The Affair of Jin Wen" said that "a hundred acres of land, don't take it away, a family of eight can be hungry."

A "family of eight" is a small family consisting of a husband and a wife, two elderly people, and about four children, and is a small economic group that jointly manages a "100-acre field" and lives in a "five-acre house." Before the Spring and Autumn Period and the Warring States Period, the political organization of the state (the feudal system) was basically the same as that of the clan.

After the Qin and Han dynasties, with the abolition of the hereditary system and the emergence of the county system and the new bureaucratic system, the clan system withdrew from the political arena, but the patrilineal clan system remained in the royal family, bureaucracy, and rural areas. The Jia family in "Dream of Red Mansions" is a typical example of the clan in the last days of feudalism.

It was not until the democratic revolution destroyed the feudal clan power that the end of the clan system was finally announced.