Zhang Youcai's daughter-in-law, King Ye Kaiye, who saved the suffering in her heart, would be sitting in the Tonghe Hall scratching her head?

He flipped through the reports sent from all over the place, and looked at Wu Shiren, who looked like he was about to cry, and was completely surprised.

Originally, after he took Bac Ninh, he wanted to liquidate a little bit of the wealthy Yue people, so that he could install some of his own people, and then vacate a little land, waiting to be distributed to the Hakka people who went south.

But at this moment, it was like stabbing a hornet's nest, and the entire provinces on the left side of Thang Long, which is now the land of the Red River Plain in Beiqi, exploded all at once.

There are all kinds of counter-attacks everywhere, and before King Ye has started to classify them, they have divided them themselves.

Among them, the Mingxiang people are the first class, the Han people with ancestral hall genealogy are the second class, the third class is the Han people, and the fourth class Yue people are not one.

As if something was blown away by a gust of wind, the identity of the Yue people, who was very popular a few months ago, is now like a plague, and is avoided by everyone!

And the identity of the Mingxiang people who were originally a little out of place became popular in an instant, and all those who had an in-law relationship with the Mingxiang people, participated in the activities of the Mingxiang Society, and even had children in the family who went to the Mingxiang people's private school to study, all of them became Mingxiang people.

Of course, there are still Yue people, most of those who are related to the Xishan Dynasty, or who failed in the struggle, have all become Yue people.

And if you become a Yue person, your land and big house will definitely not be able to be saved, not only can these not be saved, but many people are also worried about their lives.

This.....!

This style of painting is so familiar!

If the people of Mingxiang are described as poor middle peasants with red roots, the Yue people are portrayed as landlords and rich peasants!

Belch! It's too rushed!

Sure enough, King Ye was going to follow the old path of Comrade Ruan Aiguo, but he didn't expect that even this thing was so similar in the dark!

King Ye shook his head, and Wu Shiren on the opposite side was trying to put on a miserable look, this guy came today, not for the Yue people to cry, but for the Han people to cry.

Or he wanted to persuade Ye Kai to put the Han Vietnamese in the same position as the Ming people, after all, the main group of people in Vietnam is the Vietnamese Han who call the Central Plains people Tang people and consider themselves to be Han Chinese.

Relying on the Mingxiang people alone, the throne under King Ye's ass can't sit steadily, and if the Mingxiang people are always allowed to climb on the head, can his Wu family still lead Beiqi Shilin?

Looking at Wu Shiren, the representative of the big landlord class, and remembering his identity as a feudal emperor, King Ye pulled back his thoughts that had drifted to outer space.

This is still different from Comrade Nguyen Aiguo's path, this is not a class struggle, but ... It's a miniature version of the special two-wide land guest fight!

What is the Kinh ethnic group, the main ethnic group in Vietnam?

In Ye Dawang's view, this is a completely blind and deliberate people, because it is clearly recorded that there are no local natives in this broken place of Vietnam, only some people who are like apes, in a primitive society, and have no moral concepts.

The Eastern Han Dynasty's Jiuzhen Taishou Ren Yan described it in a dialogue with the Great Demon Master Xiu, taking hunting as a profession, not knowing how to plough cattle, and the people often told them to make a lot of money, and every time they were poor, Yan Nai ordered them to be cast into field tools, and the reclamation of the fields was widened over the years, and the people were full.

In other words, these guys shoot and hunt in the jungle and don't know how to farm, so they often go to the Dahan Jiaozhi County to buy rice, and they often can't afford it.

After Ren Yan went, he taught them how to build farm tools and how to cultivate acres, and finally let them have enough to eat.

He also mentioned that the people of Luo Yue, a little further south, have no marriage etiquette, each because of prostitution, no suitable match, do not know the nature of father and son, the way of husband and wife, Yan Nai moved to the county, each made the male 20 to 50 years, the female 15 to 40 years old, all matched by the year teeth, and at the same time married more than 2,000 people, the year is a good season, the grain is abundant, and the person who gives birth to his children knows the caste.

The meaning of this passage is that these real local indigenous Luo Yue people are still in a primitive society, and they have not even reached the matrilineal clan, because they do not yet know what it means to marry.

The interest came, regardless of whether there was a kinship or not, they just opened the whole, they did not have the concept of father and son, nor the concept of husband and wife.

Ren Yan, who couldn't stand it, taught them the concept of what age they can get married and match, and after a year, more than 2,000 people got married, and Luo Yue people also had surnames.

Look, this is the real indigenous people of Vietnam, this is already more than 300 years after the Qin Dynasty set up Jiaozhi County in the early years of the Eastern Han Dynasty, the entire Vietnamese aborigines, by later generations of Vietnamese people who are considered ancestors of the people, in the early years of the Eastern Han Dynasty, all Jiuzhen and Ninan, fifteen to fifty years old, there are more than 2,000 people.

With such a few people, can the Jing people with a population of tens of millions in later generations?

Ye Kai definitely didn't believe it, the Jing people were actually formed by the continuous mixing of the Central Plains immigrants who went first and the Central Plains immigrants who went later, and the real indigenous people may only account for one ten-thousandth of them, and their ancestors who have long been assimilated do not know each other.

And the current Beiqi, especially so, has the descendants of the Han people in the past during the Three Kingdoms period of the Qin and Han dynasties, the Han people in the past during the Nandu and even the Hou Jing Rebellion, the Han people in the past when the sky was tilting at the end of the Southern Song Dynasty, and the Ming people in the late Ming Dynasty.

The population contradiction in Beiqi is far deeper than the contradiction between the two Guangzhous, not only because the composition of the crowd is complex, but also because the land in Beiqi is fertile, and the paddy fields that are three crops a year are more beneficial and the contradictions are greater!

Moreover, in addition to the contradictions between Turks and Turks, there are also contradictions in Vietnam that have been divided for hundreds of years.

Among the Beiqi people, there were those who supported the Zheng Sanfu army that made trouble, those who supported the Northern Zheng, those who supported the Li Dynasty, and those who took refuge in the Xishan Dynasty.

No matter which faction gains power, it will strike at other non-native people, hundreds of years of grievances, coupled with the accumulation of contradictions between the Turks, coupled with the unclear situation of King Ye, the entire Beiqi can be said to have reached the crater of various contradictions.

Historically, after Nguyen Phuc Anh pacified Beiqi, he originally wanted to make the capital of Thang Long, but later chose Chengtian Hue Mansion in Zhongqi, because he wanted to take himself out and then resolve this contradiction.

And Ye Kai is different, he doesn't need to resolve this contradiction, what he wants is to lead the disaster to the south, that is, Deng Chen's idea for him to make Beiqi move.

So not only will he not listen to Wu Shiren's advice and do some useless work to raise the soup and stop the boiling, but he will add a fire!

He had just received news that the Gui family and the Min family from northern Myanmar had arrived in Shan Luo, Guihua and other places not far from Hanoi.

Now it's good, Beiqi, which is a big enough contradiction, also has to add the Gui family, Min family, Miao Zhi, Wa people from the northwest, and the Hakka people from the mainland, the joy is boundless!

And whether it is the Mingxiang people or the Han people in Beiqi, they actually have a double identity in Ye Kai's eyes now, that is, Annan people.

Ye Kai decided, let them mess with themselves for a while, and then who should stay in Beiyue and become King Ye's nation, who should be driven by King Ye to become the vanguard army that conquered Zhongqi, Nanqi, Chenla, and even Siam, and who should be wiped out, it will be clear at that time.

To appease Wu Shiren, who came to the door and cried, Ye Kai took a brush and crossed out a name written in a book.

Li Ashui glanced up, and the name crossed out was Wu Wenxin, the prefect of Yongxiang Mansion in Shanxi Province, Li Weizhen, who had just arrived here!