The deer, who were clearly in a weak position and waiting to be slaughtered, did not take advantage of the situation and ran away, but watched them here as if they were all right.

The most excessive thing is that the head deer actually stood with the wolves, and shook his head at them like those wolves.

The grassroots four did not fight hard, and they stopped in the face of the six wolves that bared their teeth at them.

While confronting the wolves, he scolded these stupid wolves in his heart.

Logically speaking, we should be a gang, okay?

After a confrontation like this, a few grassroots people slowly retreated, and several wolves stared at them.

They retreat not to give up the food they are talking about, but to prepare to attack from somewhere else.

However, after trying this a few times, each time he was stopped by a few stupid wolves.

Looking at the sky, the last bit of patience of the grassroots was finally exhausted, and he shouted, and threw stones at the deer with a few others, ready to disperse the deer and attack the deer from a place where several wolves could not protect them.

There are a lot of deer in the herd that have not grown up, and how can you catch one or two.

With so many deer at their fingertips, these wolves can't attack themselves and others.

It's beautiful to think about, but reality always slaps cold rain on your face.

This is the bloody feeling of the grassroots lying on the ground scarred based on their own experience.

When I looked up at the wolves that had disappeared with the deer, I felt pain all over my body.

What happened to this day!

He clutched his ass and looked a little difficult to get up, and re-encircled the scattered hides.

Remembering the experience just now, he had the urge to dismantle the deer with branches and horns on its head.

It's not uncommon to be bitten by a wolf, but after being bitten by a wolf, you fall to the ground, and then the deer, which should have been the prey, uses the horns of the branches to smack the cold on the buttocks.

This can't blame Uncle Deer for being shameless, and specially used his horns to greet the key parts of the grassroots and others, but when it practiced with Fu Jiang, it was Fu Jiang's ass that was the most.

Now that it has changed to a person, the trend has also gone up......

Caogen, who was holding his ass and limping, and three other people who had the same experience, found their respective weapons from the grass, supported each other, and limped towards the south, quite a bit of the sadness of the hero's twilight.

This group of deer, no matter what, can't be let go, whether it's for revenge for the ass or for the stomach, this result will not change!

This is a decision made by the grassroots who gritted their teeth and the rest of the tribe after meeting the rest of the tribe.

Early the next morning, under the leadership of a few grassroots people who had recovered a little, they took the prepared weapons and went towards the place where the grassroots people were brutally abused.

Nearby, while looking for fruit to store for hunger, keep an eye out for the deer, waiting to chase the deer and enjoy a hearty meal.

Whether it is Uncle Lu or Fu Jiang, they will not be able to speak, and there is naturally no way to tell Han Cheng about the matter of partnering to bully people today.

Otherwise, Han Cheng would definitely not be here meditating and fiddling with the weaving things now, but would take the senior brother and them to clean up the guys who dared to beat them with the idea of beating their deer.

This group of deer themselves is generally reluctant to slaughter, and those irrelevant people actually dare to fight their ideas, Han Chengyan has the reason to sit idly by?

The next day was still a good day, but it was a little colder.

After the people of the Qingque tribe had eaten, the deer herd who drank some salt water went out of the tribe under the leadership of Uncle Deer, and went out to find grass to eat.

Since Bai Xuemei's arrival, the time that Fu Jiang spent messing with the deer herd has gradually increased.

The deer go out to graze, this is something that everyone in the Qingque tribe has long been accustomed to, from the spring of the third year of the Qingque to now, it has been almost two years, and there has never been a mistake.

No one paid much attention to this, and after the deer went out, they continued to do what they were supposed to do according to the arrangement of the Son of God.

In the spare room, Han Cheng, who was concentrating on weaving, was also concentrating on the tools of weaving.

In front of him, there were two rectangular wooden frames, one one meter long and half a meter wide, and the other ninety-five centimeters long and half a meter wide.

The longer frame is on the top, and the shorter frame is on the bottom.

One end of the short wooden frame below is aligned with the long wooden frame, and the other end is finely drilled, and many bamboo skewers five centimeters long and not much thicker than a toothpick are firmly nailed to the top.

The spacing between these bamboo sticks is very small, only about three millimeters, and some small grooves are carefully carved on them to increase the friction.

On each bamboo skewer, a relatively thin twine is tied, and the other end of the twine is tied on this side of the wooden frame.

These vertically tied threads are taut and balanced against each other, not intersecting.

The same operation is done on the wooden frame on top, and these threads are tied in the same way.

The difference is that the other end of the wooden frame above does not have the same thing as those toothpicks.

All the threads are tied to a wooden frame.

And the upper line is staggered with the lower line and does not coincide.

These thin twine threads were made by Han Cheng asking the people in the tribe to spin hemp fibers with thread gyroscopes.

In the middle of the other side of the wooden frame above was a finger-thick hemp rope, which was placed on a wooden-framed horizontal log that stood there.

"Whoa."

Han Cheng, who was sitting at this end, pulled the thick rope in his hand with his hand, and the other end of the big wooden frame on it rose, followed by the rope tied to it.

There is a separation between the rope on the large wooden frame and the rope on the small wooden frame below, with an angle in the middle.

Han Cheng stepped on the rope with his foot to prevent it from falling, and then passed a relatively smooth wooden stick with both ends polished in his other hand through the angle.

On top of the stick, the thin twine wrapped around it also passed through the corner and remained inside.

Han Cheng tightened the twine that was passing through horizontally with his hand, making it closer to the rest of the twine.

Then he let go of the rope he was stepping on, and the large wooden frame that had been pulled up fell.

Because the twine on the small wooden frame is tied to the erected bamboo stick, after the large wooden frame is completely fallen, the rope tied to the large wooden frame also comes under the rope on the small wooden frame.

Between the two, an angle is again formed.

Han Cheng once again passed the wooden stick used as a shuttle through the angle, and then pulled up the large wooden frame......

In this way, between horizontal and vertical, and falling together, these lines, which were originally just a single line, are intertwined vertically and horizontally into a cloth ......