1.126 The Rite of Parting

It is the Seven Nations Jockey Club. The annual event, the six monarchs of Jizhou should be there in person. Everyone was in the four-story box, and it was inconvenient to show up, so they sent people to congratulate them. and made an appointment with the king of thistle on the date of the state banquet, so he watched the annual finals without mentioning it.

In addition to watching the horse race, early in the morning, Liu Bei also went to the Lou Sangzu Temple to worship. For the princess, the princess, contribute sacrifices. State affairs are also family affairs. Normally, hundreds of officials also have to attend, but Liu Bei is exempted. This connoisseur sacrifice was only accompanied by Lousang Liu's clan.

Liu Bei is the main and stands in the middle. From the brothers, the brothers of the clan are ranked next. Offering meat to the ancestors.

"Raw is said to be good, and cooked is said to be rich."

The raw meat used in the sacrifice is called 脤 (shèn). The cooked meat used for the ritual is called 膰 (fán). Collectively known as 脤膰.

"Zuo Chuan: The Thirteenth Year of Chenggong": "The major events of the country are in worship and Rong. There is a stubbornness in worship, there is a rebuke, and the great festival of the gods is also. ”

In ancient times, the "gods of nature" were sacrificed, and the "ancestral gods" were sacrificed. With the increasing proportion of humanities in later generations. Today, the proportion of sacrifices to human ancestral gods is much greater than that of natural gods. Therefore, the scope of use of "膰" in rituals has been continuously expanded, and it is almost used in all sacrificial occasions. "脤" is relatively small, fixed in some monthly festivals of nature gods and rituals.

"Zhou Li, Chunguan, Dazongbo": "With the gift of sincerity, the country of brothers." Zheng Xuan's note said: "The meat of the temple of Sheji is given to the country with the same surname, and the same blessing." Jia Gongyan and Shu: "In other words, it is the meat of the community, and the meat of the temple." ”

脤 and 膰 are also collectively referred to as 胙 (zuò). After the Son of Heaven sacrificed to the temple and the suburbs of the society, he distributed the sacrificial meat to the ministers, called "Gift".

The folk say that there is no gift, and the ancestors will divide the sacrifices and eat them after the sacrifice, which is called "dividing the gizzard". It is a share of the flesh of the gods.

"Jing Chu Years Chronicles" cloud: "On the day of the society, the neighbors and the clan will form a society, slaughter the animals, house under the tree, first sacrifice to the gods, and then eat their gizzards." The folk grand community day sacrifice, sharing the meat of the society, and drinking the wine of the community, the scene is very lively.

Liu Bei's division with his clan brothers is also one of the most important parts of the sacrifice. The ancients believed that the sacrificial body was used to communicate with the gods, and the gods would put their blessings in the sacrificial meat after enjoying the sacrificial meat. Divide the gizzards, and you will receive the gift of God. After the family sacrifice, it is considered to be the protection and blessing of the ancestors to the descendants.

Therefore, the "Rite of Separation" can also be regarded as a spiritual exchange between the descendants and the ancestral gods, and it is also an important ritual connected by the blood of the same clan. The spiritual fetters of sharing and eating are now even more than blood alliances.

Being able to eat with Liu Bei, the king of thistles, in the temple is of great significance.

"The sacrificial stove of the Bu Ri family, the fat and the wine are fragrant. Although the division is thin, if it is a neighbor's affection. "The division of the gizzard should not only be equal, but also reflect the difference in rank, with the chief priest holding the power of distribution, and from the part of the grub and the order of the gloss, reflect the status and dignity of the recipient.

"Zhuangzi Tiandao": "The temple is still close, the court is still respectful, and the township party is still toothy." ”

Other words. Today's family sacrifice, the main sacrifice is Liu Bei, the king of thistles. He distributes the gizzard meat in turn according to "rank and dignity". To put it simply, the king of thistles descends, first according to the official rank, then according to the seniority, and finally older than the age, in turn.

The reason why Liu Bei is lined up behind him is from brothers, clan brothers. It is precisely because the Liu brothers and Liu Bei are the closest in blood, and they both have official positions, so they are listed first.

After sacrificing to the ancestors. Only then did Liu Bei take a car, arrive at the racecourse, ascend to the five-story flat seat, and meet the ministers who had been waiting for a long time.

To be decided the annual champion, Liu Bei immediately feasted the ministers. Ling Ma Er and others also attended. Then move into the old house of Lousang. The ministers went to Lousang Guest House, Mansion House, and Fan Mansion in batches to stay. Lou Sang is the birthplace of the thistle king. Also known as the five shortages. The road is facing the sky, and the entry and exit are free. The defense is not ordinarily tight.

Be safe.

Although the old mansion is vacant, there are still maidservants who take care of it every day and have never been abandoned. The interior furnishings are no different from when Liu Bei moved away. Shi Lian led people to guard the front and rear courtyards. The atrium was given to the Amazon Guard. The Amazonian female guard is called the imperial guard. Similar to the maid. But it also takes into account the function of "guard".

In front of it, there were 28 imperial guards of "about medicine", and there were seven people to sleep. There is more joy with Liu Bei. Although she was not pregnant, her body shape has changed greatly. The waist is becoming more and more slender, and the streamlined body begins to accumulate fat up and down. The buttocks are especially plump. In fact, this is all for the sake of fertility, and the body is subtly reconstructed.

Night and night mussels are pregnant with seven pearls, and the reason why the twenty-eight imperial guards failed to conceive. Because of Liu Bei's reproductive ability, the high temperature was damaged and he was slowly recovering.

This is also one of the aftermath of the lewd poison in the body.

In other words. One hundred and twenty sons have achieved it perfectly, and I am afraid it will be delayed.

Nothing was said all night.

Wake up in the morning feeling refreshed. bathed and changed clothes, and took hundreds of officials to the Lousang martial arts arena to watch the military exercise. Led everyone around Lousang, and turned back after luncheon. All the people said goodbye, and took a boat to Nangang, near the main hall. Wait for hundreds of official cars to line up the palace gate and welcome back his wife and mother. Liu Bei said goodbye to everyone, entered the harem to meet his mother, and met the princess and concubine.

Celebrate the New Year with your family.

As mentioned earlier, in addition to hunting and worshipping ancestors, Zhengla also has to perform the ritual of driving away the epidemic. There is no yellow door in the country of thistle, and there are no children of the yellow door. In the past, they were all members of the Liu clan who chose Lou Sang, ten to twelve years old, and one hundred and twenty people were ghosts and boys.

Today is no exception. The ghost chasing boys all wore big red heads, soap and green clothes, and held big drums. The first person plays the role of Fang Xiang, the god of exorcism. Fang Xiang's main dance, wearing a mask, wearing a bear skin, holding a contradictory card, led 12 people dressed as ghosts, and more than 100 boys shouted and danced, beating drums.

Running back and forth in the palace, symbolizing evil demons and monsters, scattering and fleeing.

Such a hard performance should be rewarded. The dress box and the lacquered wood fruit box are all the same as in previous years. In addition, each person has a gold coin that beats the victory. Then he smiled happily and was taken home by the Liu clan. Although the gold coin is expensive, it is not comparable to the mother-son relationship of the thistle king. Although the Liu clan lived a prosperous life, they did not enjoy the right to be superior to others.

The rite of parting, the ritual of doing the. There are all Liu clan relatives present, which is affection.

Kindness and affection need to be comprehensive and inclusive.

The world is not just talking.

There are more and more heirs in the palace. Liu Bei tasted the joy of family for the first time. The above table seeks to divide the counties, and the news of the Eight Sons Marquis is well known, and the harem is well known. The husband and the gentleman are treated equally, and the princess and the side concubine have no other objections. The four sisters of the An family are responsible for the female imperial chief, the female palace chief, the female scholar, and the female waiter, and the princess, concubine, and lotus concubine are together with the princess, concubine, and lotus concubine. Credit.

To deal with the inner palace papers. Zuo Guo ordered the scholars to be different, and recruited several people from the Baihu Girls' School for the "History of Palace Middle School", all of whom entered the South Hall. The female teacher, Zhao E, also often assists in handling writing matters.

The thistle king is twenty years old. Bloom of youth. When you make peace with the princesses of the fifty-five countries, there will inevitably be many heirs. That is, the princesses of the fifty-five countries have two sons per capita, plus eight sons and daughters, and one hundred and twenty sons.

As long as the reproductive ability recovers as before, how easy it is.

Full of calculations, one month of conception is enough.

Every time I think of this, Your Majesty is relieved.

It is said that the Spring and Autumn Period of the Thistle King is prosperous, so why not?

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