Lushan, originally there were no people, only a few farmers and chaifu lived at the foot of the mountain. Pen, fun, and www.biquge.info

Because the ancestor of the Pang family, Pang Degong, is getting older, and the humidity in Yuliang Prefecture, where he originally lived, was too heavy and not good for his health, so after deliberately obtaining Pang Degong's consent, he forcibly opened a mountain road on Lushan Mountain, and also built the Flying Dragon Pavilion and the Hidden Dragon Residence, so don't look at the Pang family It doesn't seem that there are many people in the officialdom, but in fact, the power lurking under the water surface is immeasurable.

According to the etiquette of the scholars, Fei Qian brought a pair of geese as a gift to meet Pang Degong, and it may be vague to meet others, but such a well-known person in the world is really not sloppy.

Legend has it that when Confucius visited Lao Tzu, he took geese as a courtesy.

The meaning of the goose ceremony is threefold:

One of them is a migratory bird, flying south in autumn and returning north in spring, coming and going sometimes, never losing the festival, so it is often referred to as a person of faith;

Second, the geese are in an orderly manner, and the flocks of geese form a row when migrating and flying, with the strong geese leading the way, and the young and weak ones following and never overstepping, so they are also often referred to as people who keep etiquette;

The three geese ended up as a male and female, and there was never a phenomenon of divorce or abandonment, so they are also often referred to as loyal people.

And it is rumored that Pang Degong prefers Huang Lao's learning, prepares for the goose ceremony, and also respects him and Lao Tzu.

Pang Degong was still a Feiqian who was received at the Flying Dragon Pavilion next to the waterfall.

The flying stream went straight down to 3,000 feet, and it was suspected that the Milky Way had fallen for nine days.

Although the waterfall of Lushan is not as majestic as Li Bai's pen, after all, the location chosen is too good, on one side is the waterfall rushing down, on the other side is the towering peak, and the foot of the small pavilion of the mountain stone is extended outward, people stand on it, the mountain wind blows, there is a feeling that you can fly in the air.

Pang Degong turned his back to Fei Qian, raised his head and seemed to be looking at the sky in a daze, but did not speak.

As a junior, Fei Qian is naturally not easy to speak, so he can only stand quietly on the side.

Maybe it's the waterfall that brings water vapor rich in negative ions, or maybe it's the empty and light mountain breeze in the mountains, Fei Qian's irritable heart has gradually quieted down at this moment, not thinking about anything else, not angry, but feeling extremely comfortable, and the body and mind have been fully relaxed, and there is a little distraction for a while......

I don't know how long it took, but when Fei sneaked back to his senses, he found that Pang Degong had already turned around and was looking at him with a smile.

Fei Qianfu blessed his heart, and hurriedly bowed down, saying thank you.

Pang Degong nodded slightly, and after letting Fei Qian step forward and sit down, he said slowly: "Don't thank me, you are self-satisfied." When you go up the mountain, the air of wind and fire is too heavy, so I intend to treat you and be quiet, but I don't know the way of hospitality. It is important to know that the heart is moving, but also the heart must be calm. ”

Fei Qian hurriedly bowed again.

Pang Degong waved his hand, so that Fei Qian did not need to be polite, and said in that slow tone: "I once boated with your master on the fish beam, talked about the past and the present, scrutinized the scriptures, and sang and played the piano. How are you now? ”

Fei Qian didn't know how to answer, answer well, Cai Yong is still in a dangerous period now, if he can't answer well, there is no big deal for the time being......

Fei Qian thought about it for a while, and after Cao Cao robbed the emperor, he persuaded Cai Yong to leave Beijing and other things, and then said: "Now the disciple is hesitant, and I don't know if it's right or wrong......

"Seeking good fortune and avoiding evil, human nature, there is no sense of right or wrong." Pound's fair and gentle tone seemed to carry a soothing power, and he said, "Go your own way, and you have a way, so you don't leave without permission." ”

Yes, Master Cai Yong is following his own morality with his actions......

Pang Degong smiled kindly and said: "You once said in your letter that you are gifted and intelligent, gentle and elegant, and have a degree of change, but you have not yet found your own way, so you are often confused and at a loss. ”

Fei Qian is a spirit, Cai Yong Cai is so accurate, but why didn't he mention these things to me?

"Your master said, its way is not your way, so it can't be taught, I recommend you here, I hope I teach the way, Ziyuan, do you know what it is?"

"This ......" Fei Qian really can't say, Lao Tzu has said, the Tao is the Tao, the very Tao, maybe for the object should be said to be a law, or a rule, but Pang Degong does not mean to ask the "Tao" in physics, but to ask the "Tao" in human behavior, how to explain and describe it?

Pang Degong didn't mean to let Fei Qian answer immediately, and immediately asked: "What is the way of heaven?" ”

Fei Qian knew this, so he replied: "The way of heaven is to make up for the deficiency when there is more loss. ”

Pang Degong nodded and said, "What is humanity?" ”

"The way of man, the loss is not enough to give more than enough."

"Good. Why is the Heavenly Dao insufficient to make up for the lack of humanity and the human damage insufficient? Pang Degong asked further.

“…… Because heaven has no desire, but man has desire? Fei Qian thought for a moment, and Fang replied.

Pang Degong nodded with a smile and said: "It is because of the sky, the emotion, and the desire, which is the way." ”

This is Pang Degong's explanation of the way of the human heart.

Obeying the sky, not the weather and the sky, but the meaning of the time, is the greatest advantage of everyone, is to conform to the talent given by God, rather than random choice;

Being in heat means that you have to be interested in yourself and accept it emotionally, otherwise no matter how good the morality is, you don't accept it, you don't want to do it, and you can't follow it;

To stop at desire is to control one's own private desires, not to be at the mercy of desires, and to have a whole range of constraints, so as not to spread endlessly, fall into sinking and not knowing righteousness.

The morality taught by Pang Degong includes three aspects: time, self-affection, and cessation of desire. Heaven is the bone, one's own feelings are the flesh, and the cessation of desire is the skin, which is a complete morality.

Fei Qian thanked him, but according to what Pang Degong said, it is now possible to make a general framework, but it is still very empty, not concrete, and it cannot be regarded as finding its own "Tao".

So Fei Qian asked Pang Degong again for advice on this issue, but Pang Degong said: "The way of the heart is different, you need to find it yourself." ”

Well, it's up to you to say that.

But you can't just give up and leave, after all, Fang Cai's words are also of great help to Fei Qian, at least let Fei Qian know how to frame his own morality, and he has a feeling that if he establishes his own morality, it will be very important for his future life.

The ancients often said that the long-term ambition, non-long-term ambition is this truth.

People who can find their own morality and unswervingly go on will generally achieve great achievements, while those who change their ideals today and make new dreams tomorrow often find that they have not been able to achieve anything in the end.

At least in this area of education, Fei Qian felt that later generations were not as good as the Han Dynasty.

Fei Qian felt that since he had this opportunity, he had to ask Pang Degong, an old man full of wisdom, to learn more, but he was not qualified to live on this Lushan Mountain, so he retreated and begged Pang Degong to "live under the mountain and ask for advice at all times", and Pang Degong did not object to this.

Since there is no objection, then it is okay. Fei Qian then announced his resignation to Pang De, returned to Xiangyang City, looked for skilled craftsmen, and began his career as a "housekeeper" in Lushan......