Although Ge Yi and Yunyi are gone, the short words and the part of the things that leaked out are like the top of an iceberg, although it is inconspicuous above the water, but it is a behemoth underneath......

Taoism......

Confucianism......

It's like a broken thread, and there is such a complex connection in it. Pen, fun, and www.biquge.info

Fei Qian's later generations, even before, always thought in his heart that Confucianism was inherited from Confucius, and when Dong Zhongshu arrived, he presented the doctrine of "heaven and man induction" to Emperor Wu of the Han Dynasty and ascended to the court......

But now it seems, it seems, that something is hidden in it.

Fei Qian returned to Pingyang, drove away the maids and guards, and sat alone in the hall, thinking quietly......

At the beginning of the Han Dynasty, Liu Bang did not learn and did not know how to govern the country at all, at that time Zhang Liang learned from Huang Lao, won Liu Bang's trust, and coincided with the need for the whole society to treat the trauma caused by the long-term war, so the Huang Lao school of "inaction and governance" complied with it, and created a prosperous era called "Wenjing Zhizhi".

At that time, because the entire court followed the Huang Lao doctrine, so under the influence of the Tao Te Ching, which originated in the Spring and Autumn Period but after the blow of Qin Shi Huang, Taoism was restored and developed, and extended out of a number of schools, such as the Yang Zhu School, the Guan Yin School, the Zhuangzi School, the Huang Lao School, etc., these schools were integrated into a unified name - Taoism.

However, although it is integrated in schools, it is precisely because of this that there are many mottled and complicated characteristics in the ideological structure of Taoism, so at the beginning, many people think that Taoism is just a new variant of miscellaneous schools.

During the reign of Wenjing, that is, the first peak of the development of Taoism, there was a work at the pinnacle of Taoist thought - "Huainanzi", and the "Historical Records" written by Sima Qian at that time also penetrated with strong Huang Lao Taoist thoughts.

After climbing this peak, the Taoists began to go downhill.

At the beginning of the Han Dynasty, Taoist thought became the mainstream, which was based on the separation of powers between the Son of Heaven, the princes and the military class, and after Emperor Jing of the Han Dynasty pacified the "Rebellion of the Seven Kingdoms", the power of the princes was greatly weakened, and the military class was not as good as the generation, and the eloquent Emperor Wu of the Han Dynasty could not bear the constraints of Huang Lao's "quiet nature", so Dong Zhongshu realized a point, and presented the Confucian morality of respecting the monarch with both hands, which became the orthodox ideology of the country, and continued this situation for nearly two thousand years......

Fei subconsciously tapped the table with his fingers, which seemed to be no problem, but why did Ge Yi actually say that "Heaven and Man and One" actually appeared in the "Taiping Sutra" first?

I also saw the "Taiping Sutra" when I was in Jingxiang, because it was the book of Huang Lao, and the focus was all on memorizing "Liutao" at that time, so I just took a volume and skimmed it......

The specific time of the writing of the Taiping Sutra is not examinable, the content of the book is that the "real person" and the "heavenly master" have questions and answers to each other, and then recorded it, not a person at one time, just in terms of form and the same as the "Analects", but the earliest set of "Tiangong Calendar Baoyuan Taiping Sutra" is in the period of Emperor Cheng of the Han Dynasty, so it means that the formation period of this Taiping Sutra is at least before Emperor Cheng......

Well, Fei Qian has no way to draw conclusions about this matter, maybe Cai Yong's estimate of learning rich five cars will have an impression of these corners of knowledge.

Or to think differently, the troika provided by Dong Zhongshu to Emperor Wu of the Han Dynasty was "Great Unification", "Heaven and Man Induction", and "Depose the Hundred Schools and Commend the Six Classics".

It doesn't matter who proposed the "celestial and human induction" first, but this "great unification" ......

This Fei Qian is very clear, this statement first appeared in the Spring and Autumn Ram Biography, "The Ram Biography? The first year of the Yin Dynasty": "What do you say about Wang Zhengyue? Great unification also. ”

However, "The Ram" is a biography, that is, the annotation of the historical book "Spring and Autumn", so the first to achieve "great unification" in the political system was Guan Zhong, but Guan Zhong is not a Confucian, but an out-and-out Legalist figure......

Then "depose the hundred schools of thought and commend the Six Classics", this ......

Old Man Dong's original words were "Push the Kong clan and suppress the hundred schools", but how could the eloquent Emperor Wu of the Han Dynasty only do half of the thing, and what kind of system did he pull and pull, so he clicked a knife and cut everything else.

Fei Qian thought of this, and was suddenly startled!

A "great unification" was played by Guan Zhongshen, and "Heaven and Man Induction" Well, it is considered to be the original creation of Old Man Dong, so add the "exclusive Confucianism" ......

I feel a little like picking up a bowl to eat, putting down the bowl and scolding my mother, and smashing the bowl by the way......

Fei Qian suddenly remembered that when he was still in Luoyang before, it seems that his senior sister Cai Yan once said a sentence: "In ancient times, there was a literary thief Dong, and now there is a martial thief Dong......"

I didn't quite understand it at the time, and I was despised a little bit by Senior Sister Cai Yan.

In this way, is this what Senior Sister Cai Yan meant?

Oh!

This reality completely subverts the three views!

Well......

Something isn't right.

Cai Yan learned from his father Cai Yong, and Cai Yong is undoubtedly a great Confucian of Confucianism, so Cai Yan is naturally a descendant of Confucianism.

A new question instantly popped up in Fei Qian's mind, so it seems that it is the current Confucianism of the Han Dynasty, can it be said that it has not yet been finalized?

In other words, are there still disagreements?

Fei Qian's head suddenly popped out of two words, "boom", and then collided together in his mind, splashing a spark......

One is "ancient" and the other is "modern".

Isn't Confucianism now a dispute between the "ancient scripture school" and the "modern scripture school"?

Cai Yong had a little talk with Fei Qian before, and the dispute between the present and the ancient began in the period of Emperor Jianping, when Liu Zijun proposed to establish four ancient scriptures, such as "The Biography of the Zuo Family in the Spring and Autumn Period", "Mao's Poems", "Yili", and "Ancient Texts and Books".

Because to increase the number of doctors, it is almost equivalent to snatching the source of life in the hands of other doctors, so all the "doctors or unwilling to object" at that time used silence to express their opposition.

As a result, Liu Zijun got angry and wrote a "Book of Transferring Dr. Taichang" to criticize the doctors, but because of this article, the rhetoric was too cut, which not only caused the resentment of the doctors, but also caused the anger of some ruling ministers......

Thinking of this, Fei Qian frowned, Master Cai Yong taught himself "The Biography of the Zuo Family in the Spring and Autumn Period", is this intentional or unintentional?

If so, what did Master Cai Yong think at the time?