The ancients had twenty-five families, and each had its own society.

The so-called shrine is actually an altar to worship the land.

The Fifth Mile Society is located under the big camphor tree, a small house, ordinary, without the slightest aura of sacredness, but looks very simple. The interior walls were blackened by the incense that had not been broken for a hundred years, and the outer walls had cracked because they had not been repaired for several years.

When the fifth Lun walked into the society, he did not see the "land father-in-law" he imagined, but the mulberry tablets of the great power of the gods from all walks of life came to his face, adding up to as many as one or twenty.

When I looked closely, the one in the center turned out to be "Jinghe Shuibo".

Jingshui crosses Liewei County, this river has a bad temper, it can be called a low-profile version of the Yellow River, the sediment in the water is very turbid, so floods often occur. Just the year before last, Jingshui was diverted to Changping Pavilion north of Changling, which washed away the embankment of Shiwei County next door, and hundreds of people lost their homes.

After that, the people had palpitations, and they naturally respected and feared Jingshui, but they were not allowed to worship more diligently.

According to the old man in Lizhong, someone once saw Shui Bo in Jingshui: "He has a dragon face and wears a crown." ”

This image of Wu Lun sounded familiar, and said secretly: "I'm afraid it's not the predecessor of the Jinghe Dragon King!" ”

And on the edge of the Jing River, he also saw a familiar guy.

"Chiyou!?"

It is indeed the word Chiyou, and the fifth tyrant bowed to the tablet: "According to the old people in the clan, this is the god of the soldier lord that my family worshiped when they were in Qidi." ”

Although they moved into Guanzhong for 200 years, as immigrants, the eight ethnic groups of Linqu Township still retain some characteristics of Qidi, such as the strange dialect slightly different from the Qin dialect, as well as the customs that are difficult to part, worship the eight gods of Qidi, and even the festival days are different from the local aborigines.

Fifth Lun only thought that when he had money in the future, he would expand the Li Society, come to the copper on the hour, and make a statue of Chiyou, with a human body and hooves, four eyes and six hands, and eight humerus and eight toes......

The third officiating deity was the Red Emperor, that is, Liu Bang, the ancestor of the Han Dynasty.

The fifth tyrant has no psychological burden on Liu Bang, who has a "ninth enmity" with his family: "It is rumored that thanks to the apparition of the Gaozu Temple in Changling the year before last, Jingshui did not flow south, allowing Linqu Township to escape a catastrophe. So they sacrificed together, in order not to let the officials of the new room think that we missed the former Han and deliberately rebelled, they only called the Red Emperor, not the High Emperor. ”

In addition to these three, there are also various little immortals who accompany them, such as Chengguo Qujun, Shan Gong, the head of the society, and the gods. There are also some famous ministers associated with the local area, such as King Zhai, Xiao He Prime Minister, and Han Yanshou, who are also included in the sacrificial system. As for Taiyi, Heaven and Earth, etc., they are not qualified to worship by their small families.

Fifth Lun understands the logic: no matter if he comes from Qi or Qin, whether he is a human god or a ghost, worship him, maybe one of them will manifest!

"What if it doesn't work? What about the poor harvest after worshipping? ”

"Then you have to change a batch to sacrifice, anyway, there are many immortals, you can't just eat and don't do things." The Fifth Tyrant said this as a matter of course.

……

The repair of the Li Society is not difficult, the amount of work is small, and what everyone needs to work hard is the ancestral hall located on the left side of the Li Society.

This is the idea of the fifth Lun, the ancestral hall was originally located in the courtyard of his house, and only the relatives of the family who did not come out of the five costumes are eligible to worship. Now a new shrine has been erected outside to worship the ancestors, so that the people of the whole tribe and even the relatives of other clans can also come to worship.

When this ancestral hall was almost repaired, and when the fifth tyrant moved the ancestral tablet in, the fifth Lun found that in addition to Tian Rong and Tian Guang, the kings of Qi, his family also sacrificed to Tian Heng.

The fifth tyrant even revealed a big secret: "The originator of our class is actually Tian Gongheng!" ”

That's a long story.

"I heard the old people in the clan say that during the Chu and Han dynasties, when the State of Qi was destroyed by the Red Emperor (Liu Bang), Tian Guang, the king of Qi, was defeated and killed, and his people were divided into eight and moved to Guanzhong in turn, while Tian Gong fled to the island with five hundred strong men to resist stubbornly."

"Later, Tian Gong was invited by Emperor Gao to surrender, and when he was thirty miles away from Chang'an, he felt ashamed, saying that the reason why he came was just to give the fresh head to the Son of Heaven to see, so he committed suicide with a knife, and before he died, he only begged to let go of the five hundred strong men under his command."

After hearing the news that Tian Heng was dead, the five hundred brave men who remained on the island also raised their swords to kill themselves, but none of them survived, and the blood stained the blue sea red. The death of a confidant is quite a story of the Warring States period, and just listening to it can give people a strong impact.

According to the fifth tyrant, their distant ancestor was Tian Heng's concubine, and he was afraid of being implicated, so he concealed his identity by the clan and moved west among the descendants of Tian Guang......

Wu Lun knew that this kind of recounting of descendants after hundreds of years of migration was just a muddled account, let it be true.

So he respectfully made a gesture towards Tian Heng's tablet, regarded Tian Heng as a "heroic ancestor", told more of this tragic story, and even compiled it into an epic, which just cohesive the hearts of the clansmen.

Speaking of this, the fifth Lun remembered something: "Father, I heard that today's son is also the queen of the Qi Guotian clan. ”

Wouldn't he and Wang Mang ...... Relatives?

The fifth tyrant's smile was a little weird: "Ten years ago, I thought so too. ”

"For this reason, I also went to inquire about the students in the county."

"And the student told me that the originator of the Son of Heaven in the new room was Tian An, the king of Jibei in the Chu and Han dynasties, and was sealed by Xiang Yu."

And the three Tian Heng brothers are the first righteous people in Qi who responded to Chen Sheng and Wu Guang, and they think they have great merit. Later, Xiang Yu presided over the separation, hating that they didn't go to the giant deer to help, so he divided Qi Di into three.

Tian Heng's brother couldn't bear his violent temper, so he attacked and killed Tian An, the unlucky guy, fired the first shot to resist Xiang Yu, attracted all the main forces of the overlord of Western Chu, and then successfully let the old Liu faction Han Xin in the west secretly pick up the peaches......

There is no need to talk about the rest of this.

It's just that no one expected that Tian An's descendants changed their clan to kings, and passed on to Wang Zhengjun to become the empress of Emperor Yuan of the Han Dynasty. Wang Mang inherited the momentum of the fourth father and the queen of the Yuan, overthrew the Han family and owned the world.

Since the descendants are wide, Tian An was posthumously named "King of Jibei" and entered the temple of the new dynasty to worship.

Now the relationship between the royal family and the Fifth Clan has finally been smoothed.

Fifth Lun suddenly understood why Wang Mang rewarded the same surname as the queen of the Han Dynasty, and the five clans of Yao, Fei, Chen, Tian, and Wang were all listed as clans, and several marquis were sealed, but the first to eighth in Linqu Township had no share, and it turned out that there was still this festival!

Good guys, 5th Lun straight good guys.

"What kind of relatives do you recognize, Wang Mang didn't settle accounts after the autumn, and it would be good to follow the Spring and Autumn Ram to restore my family's 'Ninth Generation'!"

……

After the ancestral hall was repaired, the fifth Lun took the people to build a spacious platform behind the shrine and the ancestral hall, and everyone didn't know what it was for.

And let people put a lot of wooden piers in the open space, a total of three rows of twelve, of course, not to let people watch the play to stand on the head, and so on to spread the wheat straw mat that makes people kneel and sit, sprinkle a layer of sand on the wooden pier and put a wooden stick, it can become a simple small classroom, and we can't forget education when we are engaged in development.

There is also a project on the other side of the camphor tree, and a spire house has been erected, which is a granary at a glance, but Xiao Langjun did not say what it was going to be used for.

The depression on the edge of the shrine is a large dung pit in the middle of the house, where both human and animal manure is concentrated. The fifth man had a ventilated toilet built on the left and right sides of the manure pit, separate for men and women, and told the people that it was okay to have no roof, but there must be a wall.

Although there is a lot of work, but the people in the autumn ploughing and wheat planting received a great favor, to borrow oxen, iron plows, now the fifth Lun calling, with the mind of returning the favor, then all the staff went into battle, rammed earth, billet, burned tiles, everyone collected firewood, the progress is quite fast.

All the food is provided in bulk quantities, and the dried corn rice with yellow oranges and oranges is cooked instead of thin porridge, so that everyone does not go hungry to work.

The fifth grid in charge of food was anxious: "Xiao Langjun, life is not like this!" ”

He pointed to a few gobbling guys and said: "When they work, they are lazy, but when they eat, they strive to be the first, adding bowl after bowl, if everyone is allowed to eat, the rest of the family will really be eaten!" ”

As a housekeeper, the fifth grid is the most slammer, and when he sees Xiao Langjun so loser, he is in a hurry. I just thought that if the fifth Lun did not quit his filial piety, he could still have several silk horses a year, which was good! There's nothing left, sit and eat!

He couldn't help but look at the old master, hoping that the fifth tyrant would have an idea.

But the fifth tyrant didn't care about anything these days, just looked at his grandson with a smile and scratched his head and thought. He just wants to see if Wu Lun can manage the people of the clan and the people on his own.

After thinking for a while, the fifth Lun said: "Father, inside and below, isn't there still a division of what army?" I want to get all the chiefs and captains. ”

The Shiwu system existed in the Qin and Han dynasties, and the new dynasty also inherited it completely, and if the neighbors of the Shiwu and Wu broke the law, they would have to sit together - strange, at this time, the imperial court, which had always hated Qin Zheng, suddenly did not pay attention to Confucian virtue.

"What do you want to do when you find it?" The fifth tyrant told the fifth Lun not to worry, and told him the plan.

The fifth Lun is to plan, after gathering the chief of Qishi, it is announced that from today onwards, all the people who work will bring their own bowls and tubes, change to the style of cooking in the canteen, and line up for one spoonful per person.

"Shi Chang and Wu Chang are two spoons of rice, so that the other generation stares at Ding Zhuang of their respective Shi and Wu. Before each meal, name the person who works the hardest, add a spoonful to him, there is supervision, there is a reward, or you can put an end to indiscriminate filling. ”

Fifth Lun also specially explained the idiom of indiscriminate filling, and then waited for his grandfather to praise himself.

But after hearing this, the fifth tyrant was a little disappointed, shook his head and said: "Lun'er, if you were born decades early, go to the Western Regions, and be in the Western Regions Metropolitan Protector and Captain Chen Tang, what kind of official can you be?" ”

The old man asked and answered himself: "Your skills in dealing with the world are excellent, plus you have a keen mind, you know a little bit about everything, and you can be a military strategist or even a civil official." ”

"But if you are a general, with your current ability to control and employ people......"

Facing the expectant gaze of the fifth Lun, the fifth tyrant only used his little thumb to point at his grandson and said: "Probably, I can only be a small tun chief with 50 soldiers!" ”

……

PS: I recommend the new book "I Really Only Have One Wife", which is a dog food text.

I've been reading Lafay's novels for many years, and recently he has come to me in his new book, so if you're interested, you can read it.