Then there was Yao Guangxiao's letter, the Goryeo bureau became more and more intense, and with the assistance of Yao Guangxiao, the monk Hinton can now be said to cover the sky with one hand, taking over the power inside and outside Goryeo, and at the same time using the same party to exclude dissidents, and the families of those killed by him did not dare to complain, which naturally intensified the two classes of aristocracy unique to Goryeo.

So far, the three major families of Cheongju Han, Kaegyeong Yao, and Cheongsong Shen have openly opposed Sinton, and even the King of Goryeo cannot ease their relationship.

Under such circumstances, active and forced peasant uprisings occurred one after another, or rather, these were not called uprisings, but merely pawns for the two sides to test each other, and they were wiped out by the opponent's soldiers and horses.

In the end, the national conditions are different, there are not many people in the narrow territory of Goryeo, and the size of the rebel army alone cannot be able to confront the ruling class.

However, this kind of thing is undoubtedly self-inflicted on its foundation, but it's a pity that Hinton and those nobles don't care, in order to taste the sweetness, what is it to break the porcelain, the left and right porcelain is public, and the current situation in Goryeo is that the deer goes to the deserted palace and is chaotic, and the rooster cries and the pedestrians of the abandoned museum.

Zhu Biao likes to hear about this, whether it is private or public is not mine at present, then play as much as you like, how to fish if the water is not mixed, Yao Guangxiao mentioned at the end of the letter that Hinton is ready to rebel......

Then there is the letter of the Ming envoy Jiang Side, if you don't talk about conspiracy, the Ming and Goryeo are actually in the honeymoon period, the king of Goryeo obtained the crown clothes, musical instruments, elegant music, prescriptions, classics, etc. given by Zhu Yuanzhang, and also requested to send students to study in the Ming Dynasty, and paid tribute to ramie, cotton silk, tiger skin, leopard skin, ginseng, sea cucumber and other tributes, and selected tributes to participate in the imperial examination of the Ming Dynasty, and the cultural and economic exchanges between the two sides were quite frequent.

Jiang Side said in the letter that the king of Goryeo had now also discovered the ambition of the monk Sinton, first rejected Xin Min's request to make himself the "judge of the five provincial affairs", and then ordered the officials of the six ministries of Taiwan to perform the affairs in person, and asked the historian to go to the Baoping Hall to listen to the political affairs in order to check and balance Hinton.

In the end, Jiang Side wrote a few sentences that the current state of the king of Goryeo is a little wrong, after the death of the princess of Lu State, he often applied fandel, dressed as a woman, drank and slept with the children of the nobles every day and night, and sometimes called his concubines to come over to accompany him.........

Zhu Biao sighed when he saw the end, a good envoy of a big country actually paid attention to these, it seems that this person has been corroded by the erosive relationship of Goryeo, if this letter is seen by Lao Zhu, he has to send the pro-army Governor's Mansion to give death, and the province will lose the face of Daming, but Zhu Biao will let him go for the sake of the connotation and philosophy he wrote.

After all these were dealt with, Zhu Biao got up and went to Wuying Palace, and before he arrived at the place, Zhu Biao saw several officials who had been dragged out, all of whom kept shouting and begging for grace from the saints, but how could Lao Zhu be kind to them.

On the way, Zhu Biao asked Liu Jin to go to the Ministry of Rites, and asked the officials of the Ministry of Rites to invite the former Yuan Emperor to come over, and Zhu Biao also had to meet this old lama with a transcendent status in Wusizang.

Zhu Biao sat down in the Wuying Palace, after half an hour, several officials of the Ministry of Rites hurriedly led a group of lamas walked in, the pomp was stunned to make Zhu Biao shocked, the leader of several old lamas dressed in red Qi Zen clothes and solemn appearance, after getting up, there were forty or fifty little lamas holding Buddha elephants silver melons, tooth fights, bones, cheek lamps, yarn lamps, incense, whisks, silver pestles, silver pots, prayer wheels, red round fans, worship mattresses, tents, prayer flags and other instruments.

Liu Jin, who had already come back to his life, had a blue face, if this group of bald donkeys suddenly went crazy, they swarmed up with the things in their hands, and hurt His Highness, and then glared at the official of the Ministry of Rites viciously, and then glanced at a godson below, and the little eunuch walked out quickly.

After a while, the number of guards guarding the door increased, and by this time the lamas had completed a rather complicated set of kneeling rituals, and even if they could not understand the meaning, they could still feel their sincerity.

After all the lamas threw themselves to the ground, Zhu Biao stood up and said, "Let's all be exempt from courtesy, and someone will give a seat to Master Ngaba Zangbu." ”

The old lama at the head did not react, but a lama behind him translated him before leading everyone to get up, and then folded his hands and muttered.

An official from the Ministry of Rites explained: "Your Highness, Master Ngaba Zangpo has only learned Tibetan and Mongolian, so he still has to rely on translation for communication. ”

Zhu Biao nodded indifferently, he was a Tibetan, and he was originally named the regent of the Northern Yuan Dynasty, and he didn't know Chinese, and Zhu Biao wouldn't have a good impression because outsiders shouted a few words I love Daming.

It doesn't matter if the old lama can't speak, since he is in the capital, this is a statement, which is 10,000 times stronger than what he says, and then the two sides started a rather laborious exchange, but the result is not bad.

Although Zhu Biao couldn't understand it, he probably understood it when he looked at the lamas who were worshipping behind him, but it was a pity that this kind of thing changed as soon as it was translated.

Maybe the old lama was still a little disappointed in the end, after all, he failed to conquer this crown prince of the Ming Dynasty, if he could be allowed to receive the empowerment, then his reputation as an emperor would be stable, and their line would be prosperous for a hundred years.

The old god Zhu Biao is sitting on the top seat, and the old guy is a little too naïve, maybe his Buddhism is quite profound, and his understanding of his religious classics is very high, but in politics these are useless, I will talk to you about interests, you will talk to me about Elysium, this is not nonsense.

To be honest, if the interests are really high enough, what if he recognizes this emperor, how vast is the territory of Wu Sizang, it is better to be able to win it with a mere false name, anyway, he is younger than the old monk, and when he is boiled to death, he can control their vein casually.

It's a pity that Ngaba Zangpo is just the political and religious leader of Wu Sizang, and Shakya Gyaltsen of Pazhu is the actual ruler, so Rangaba Zangbu has no capital to negotiate conditions.

Zhu Biao's last promise was that the Ming Dynasty would canonize him as the National Teacher of the Blazing Buddha Treasure, and he could recommend the talents of Wu Si Zang at any time, including those officials of the old Yuan Dynasty, and the Ming Dynasty would also recognize him as the religious leader of Wu Si Zang.

The name of the national teacher sounds bluffing, in fact, it is the title of a master with both virtue and virtue in religious middle schools, there are many kinds of national teachers, the highest one is called the emperor teacher, and there are great empowerment national teachers, empowerment national teachers, national teachers, etc.

Zhu Biao's plan is that except for the emperor, the rest will be given to the leaders of the various sects of Wu Sizang, or in that sentence, the less everything is, the more valuable it is, which is to build more people.