Chapter 835: Some Things Are Really Hard to Do (3-in-1)
Under Han Cheng's encouragement, Wu looked a lot younger all of a sudden, and in the Black Stone tribe in the north, sitting on the stone outside the cave of the Black Stone tribe, watching the sunset gradually setting down the mountain, the whole person of the bark seemed to be without energy, as if he was much older.
He sat here quietly, looking at some of the ruddy in the western sky, stunned, and no longer had the joy he had when he killed the leader of the Blue Flower Tribe and gained the trust of everyone in the Black Stone Tribe.
The reason why this is the way it is is because the method he envisioned to find salt and pottery, so that the leaders of the Blackstone tribe can realize the goodness of these two things, and then use this to move the leaders of the Blackstone tribe to lead people south to the Qingque tribe to start a suicidal attack, which once again proved to be a failure.
It's not because salt and pottery aren't good enough and not attractive enough, but because he finds that he simply can't get them.
In the past, he had proposed to bring some furs, food, and some people, and go south to find the Qingque tribe and exchange salt and pottery, but he was not allowed.
All he got was a few slaps on his head from the leader of the Blackstone tribe.
Because the leader of the Blackstone tribe felt that he was acting like this to want to lead people away from the great Blackstone tribe.
After being slapped twice, the leader of the Blackstone tribe also issued a very solemn warning to Bark, saying that if Bark had such thoughts again, he, and the rest of the tribe, would kill him, eat meat, and put his skull and the leader of the Bluebeard tribe together.
The leader of the Blackstone tribe really didn't just say it, he and other people in the tribe really did such a thing.
It is precisely because of this that the bark of the tree is so uncomfortable.
I thought he found out that when he faced the leader of the Blackstone tribe, he seemed to have no way at all, and he was always suppressed by this damn guy.
When he went out hunting or did other things, he slipped away quietly while people were not paying attention, and then went south to find the Qingque tribe, and let the people of the Qingque tribe come over to attack the Blackstone tribe, and the bark was not without thinking.
But such an idea is just an idea after all.
Let's not talk about whether anyone is willing to go with him, and don't say that he will definitely be able to find the Blue Sparrow Tribe, even if he can find the Blue Sparrow Tribe all at once, Bark feels that such a thing will not happen at all.
Because the Blackstone Tribe is too far away from the Qingque Tribe, it can't threaten the Qingque Tribe at all.
Moreover, the Blue Sparrow Tribe is even richer than the Black Stone Tribe, and in such a situation, the people of the Green Sparrow Tribe would not do this at all.
And he is still a person who has been expelled from the tribe, and if he goes back like this, it is very likely that he will not even be able to enter the gate of the Qingque tribe.
Not only that, but they might kill themselves.
Until now, Bark clearly remembers that when he was expelled from the tribe, those people in the tribe looked at his expression.
If it weren't for the Son of God saying that he would expel himself, those people in the tribe would definitely kill him.
As for taking people to go quietly, only in exchange for some salt and pottery, and never mention the affairs of the Blackstone tribe, and then take these salt and pottery and return to the Blackstone tribe, and use these things to induce the leader of the Blackstone tribe, Bark also thought about it.
However, like the rest of the ideas, he also rejected them.
Because he knows too well the brutal leader of the Blackstone tribe.
Regardless of whether the salt he brought back was good or not, or whether the pottery was good or not, as long as he violated what he said before, this brutal guy would definitely kill himself according to what he said before, and then eat meat.
You can't think about these things, as long as you think about it, the bark will feel full of melancholy, the kind that can't be dissolved.
He sat like this for a long time, until the smell of food came from the cave, and then the bark got up and walked into the cave.
It's just that the whole person looks very unenergetic, and he is more tired than the deer uncle who can fight with many little doe in one day after the arrival of spring.
Because just now, he decided not to think about this thing that could not be done at all......
After staying in the Tongshan residential area for two days, Han Cheng and Wu and the others left the Tongshan residential area and returned along the bronze highway.
On the way back, Wu didn't take the car much anymore, and insisted on walking with Han Cheng.
That's where mental suggestion comes in.
In the past, Mr. Wu thought that he was old and thought that he might die, but under such constant psychological hints, he naturally became spiritless.
But now, after suddenly learning from Miko that people can live so much, his age is completely a little young compared to the age that Miko said, and his mentality suddenly becomes different.
It's the same as some old people in their sixties and seventies whose parents are still alive.
When my parents were still there, no matter how old I was, I still felt that I was still relatively young.
But once their parents pass away, these old people will feel that they are aging very quickly.
Han Cheng was naturally very happy to see Wu in this state, but after walking with Wu for a while, he would still let Wu sit on the donkey cart and rest for a while.
After all, although human consciousness has subjective initiative and has a certain regulating effect on the body, subjective consciousness is still subject to the body to a large extent.
In fact, it was not only Han Cheng who was overjoyed that Wu could have such a gratifying change, and it was not Han Cheng who was the happiest, but Wu's hand warmer and the sacrificial circle of the original semi-peasant tribe.
In the past two days, the spirit is very good, and the whole person has become radiant, and he walks with wind, not to mention the energy, which looks more young than Wu.
This is really an old and strong twilight love!
Han Cheng looked at Wu who was walking with him on foot with the car, and then looked at Yuan who was in good spirits not far away, thinking so in his heart, with a smile on his face, it just looked a little obscene.
Seeing the Son of God and Wu leaving, the people in the Tongshan residential area were a little sad and reluctant.
After a while, this mood gradually dissipates and is replaced by joy.
Because these people remembered the news that the Son of God had come this time.
There are islands in Wild Duck Lake, and there is a lot of guano on the islands, and there is a new food there, which is very delicious.
This time, Miko and they came over, and they brought some, and it was really good to eat.
How could they be unhappy when something like this happened?
They are all from the Blue Sparrow tribe, and naturally the more good things the tribe has, the happier they are.
Because over the years, even those who joined later have a more detailed understanding of the history of the Qingque tribe.
At the beginning, the tribe was also very poor, but after the Son of God came here, he changed a little bit today, and made a good thing tomorrow, and it went down day by day, and now, the tribe has changed a lot, and there have been earth-shaking changes.
And they who live in the Qingque tribe have also lived like the envy ......of many tribes in this era.
Departing from the Tongshan residential area in the morning, and approaching the evening in the afternoon, we arrived at the Longmen Inn under construction.
On the second day, Han Cheng and his party did not continue to follow the Bronze Expressway all the way east to the Qingque Tribe, but stayed here for a day.
The day of stay was not idle, but went to Wild Duck Lake Lotus Island.
This past is no longer about adventure and sightseeing, but about work.
After everyone came to Lotus Island, they were roughly divided into two groups of people, one group of people led by Han, and began to touch the lotus root at the edge of the island.
The other part of the island is excavated from the east side of the island, along a relatively flat area, all the way to a place where there is a large amount of struvite.
As everyone continued to move, the lotus that could be seen from a distance and could not be played with was trampled down, and the lotus root growing below was touched out and ready to be eaten.
And the island is closer to the south side, and the excavation of struvite is also in full swing.
Under the tools of bronze hammers, bronze pickaxes, and bronze shovels, struvite stones, which had no real stones, were smashed and packed into rattan baskets.
These two things, after waiting, are going to be brought back to the main tribe.
The phrase "thieves don't go empty" is also more appropriate to describe the Qingque tribe under the leadership of Han Cheng.
Now that a trip with the interest of playing has ended, and it is time to go back, naturally we can't go back empty-handed, otherwise wouldn't it be too much of a loss?
Therefore, there is today's trip to Lotus Island.
A lot of things are relatively fresh when they are first made, and once they have been made for a long time, they will be uncomfortable.
For example, the lotus root digging is being done right now.
At the beginning, Han Cheng was extremely excited when he touched the lotus root, but after touching it for a long time, this excitement slowly disappeared.
There are a lot of red roads on the legs and arms that have been pulled out by the thorns on the lotus root, and the fingers of the two feet that have stepped on the mud below have a headache.
The silt under the water, only the surface of the layer is not thick, it is thin, and the bottom is hard.
The lotus root generally does not grow in the upper layer of thin mud, but in the harder mud below, and it is also very laborious to step on the mud with your feet and take out the lotus root inside, especially the thumbs on the two feet, which contribute the most in this process.
When it was time to finish digging lotus root in the middle of the afternoon, Han Cheng didn't want to move.
And because of too much intimate contact with the sludge below and the lotus root, both hands and the top of the feet were dyed a little discolored.
The lotus root can be made out of the mud without staining, but the person who digs the lotus root cannot.
However, the hard work was not in vain, Han Cheng and the others touched more than 1,000 catties of lotus root this time.
Among these lotus roots, Han Cheng made a rough screening of them, mainly putting aside those lotus roots with some small lotus roots that had not been broken and had not yet grown out of the water.
It was prepared to be planted around the tribe.
In addition to having small lotus root buds, it is best not to have holes on these lotus roots, otherwise they will be easily rotted when they are buried in the mud in the water.
When the sun is in the west, baskets of struvite stones and a large number of lotus roots are carried out of the island by raft to the shore of the lake, unloaded from the raft, and then transported to the Dragon Gate Inn......
The next morning, Han Cheng and the others, who had eaten, set off and walked back, the donkey cart was loaded with these things, and the people who accompanied them were more or less carrying some things.
Even Wu Ye wrapped it in an animal skin, wrapped some struvite belts, and the panda Tuan Tuan also had two packages hanging on his body.
When walking back on the road, although it is harder, the emotions of everyone are relatively high, and it makes people feel more at ease than when they walk empty-handed, carrying these things.
Because it's not a waste of time.
In the afternoon of the next day, the group returned to the Qingque Lord Tribe, and the people who stayed in the tribe all cheered and stepped forward to greet Han Cheng when they saw them returning.
As the son of God, Han Cheng left the tribe with Wu, this is the first time it happened, although when they left, Han Cheng and their senior brother as the leader, as well as the next Wu Shi, they all made some explanations, but the hearts of the people who stayed in the tribe were still empty, and they couldn't help but be nervous.
In the past few days since Han Cheng and the others left, the Qingque Lord Tribe was very heavily guarded, and everyone was also breathing a sigh of relief in their hearts, and when they slept at night, they all had a feeling that they didn't dare to sleep to death completely.
Now, with the return of Han Cheng and Wu, this tense atmosphere disappeared all of a sudden, and it returned to the relatively peaceful state before.
After seeing the struvite stones and lotus root that Han Cheng and the others brought back, and listening to the people who returned with Han Cheng and them talk about the benefits of struvite and lotus root, and what they had seen on Lotus Island, the atmosphere in the tribe became more enthusiastic.
Han Cheng didn't speak, he just watched all this with a smile, leaving the opportunity to tell the people who stayed in the tribe about what he had seen and heard about this outing to the rest of the tribe, and Han Cheng didn't want to fight for the happiness of returning from these trips.
Wu Ye didn't speak, looking at all this in front of him, his face was full of smiles.
Listening to the stories of the returnees, the people who stayed in the tribe became very fascinated, even the elder brother and the stone they all wanted to go to the Wild Duck Lake, to the lotus island, to touch the lotus root in the water, to see the strobs that covered the island like stones.
They haven't been to Lotus Island in Wild Duck Lake.
After everyone's excitement had passed, Han Cheng took some people, carrying bronze shovels, and carefully selected lotus roots to use as seeds, and went to the potholes around the tribe to plant lotus roots.
Wu was a little uneasy and asked Shi Shi about what had happened in the tribe in the past few days since he left.
Knowing that everything was all right, and that a female donkey had given birth to a donkey cub, Wu became even happier.
"Wow~"
The bronze shovel inserted into the pit stirred up some sludge and set it aside, and the bronze shovel moved again, and it was not long before a trench was shoveled out of the water as deep as a bronze shovel.
After shoveling, Han Cheng picked up a series of lotus roots and put them inside, carefully covering them with sludge so as not to break the small lotus root buds on them.
After covering it, even the lotus root is considered to be planted.
Ripe lotus seeds can also be used to sow seeds, but compared to burying lotus roots directly in the water, planting lotus seeds is too slow, and Han Cheng, who wants the lotus roots to spread around the tribe faster, will naturally not do this.
The first to bury the lotus root was the parapet ditch around the tribal wall.
After the hard work of Bugs Bunny, a diligent gardener, there is no shortage of seedlings in the tribe that need to be planted artificially and form a scale, such as all kinds of fruit trees and mulberry trees.
Of course, there is no shortage of saplings for the hedge trees.
In the spring of the year when the perimeter of the tribe had just been built, the perimeter of the retaining ditch was densely planted with seedlings of iron hedges.
A few years have passed, and by now, the seedlings have grown to the height of a man, standing there like a green wall that still bears flowers and fruits.
With the existence of this wall, the wall ditch outside the Qingque tribe is not so important.
Today's wall ditch can almost flood people in the deepest part, and the shallow water at the edge can also flood the calf.
Although the retaining ditch that surrounds the periphery of the Qingque tribe is relatively narrow, only three or four meters away, it cannot be long enough, and if you calculate it all, the total area is almost thirty or forty acres.
Not to mention the rest of the places, just the lotus root in this wall ditch grows, and many lotus roots can be produced in a year.
In addition to the lotus root, there are also fish growing in this wall ditch.
These fish have been put in one after another over the past few years.
Planting lotus root may reduce the function of the wall ditch, but with the increasingly solid iron fence outside, there is no need to consider this discount.
Lotus roots multiply quickly, so when they were buried in the water, Han Cheng didn't bury them too densely, and he buried one almost two meters apart.
But even so, the lotus root that was brought back as seeds this time was gone before the ditch on the west side was buried.
But there is no need to worry about this, as soon as the people who came back from the trip were so promoted, the people who stayed in the tribe wanted to go to Lotus Island very much, as long as Han Cheng gave an order, he would be able to organize a group of people who would be able to touch the lotus root and transport fertilizer.
"Whew~"
At night, after washing, Han Cheng lay on the kang and let out a long breath, the feeling of lying on the kang in his room was so comfortable!
Originally, Han Cheng wanted to sleep directly, but because of some described reasons, he forcibly extended the sleeping time by nearly an hour.
Adult males who are not single dogs are not good at this, and their sleep time is often shorter than previously expected, and it is easy to be in a state of sleep deprivation.
Fortunately, Han Cheng now lives in a slow-paced primitive society, and he is also mixed with the tribe's handles, if he wants, he doesn't have to participate in any labor, so the next day, he slept until three poles in the morning before getting up.
This feeling of refreshment, not to mention how comfortable it is.
On the same day, Han Chengcheng began to ask the lame couple to overhaul the wooden boats of the tribe and the bamboo rafts they had originally built, and when they were rested, they would be transported to the Wild Duck Lake at Longmen Station.
Compared with the bamboo raft and the wooden boat, the raft is relatively cumbersome, and the buoyancy is not as good as these two, plus now the Qingque tribe generally does not support the boat along the big river east of the small river in front of the tribe, so Han Chengcheng is ready to let people transport it to the Wild Duck Lake.
After all, the water surface there is wide enough, and in the future, the tribe will transport guano from the lotus island, and continue to touch some lotus roots to plant or eat, which can be used for these things.
After resting in the tribe for three days, Han Cheng set off again with his people, this time they didn't go, more than half of the people in the team had never been to the Tongshan residential area or Lotus Island before.
In addition to the donkey carts, the men pushed twenty wheelbarrows, which were used to transport guano back.
After the group came to the Longmen Inn under construction, Han Cheng first arranged for two people to go back and forth to the Tongshan residential area several times, accompanied those who had not been to the Tongshan residential area, to the Tongshan residential area, and he, as well as the rest of the people who had been to the Tongshan residential area, took wooden boats, bamboo rafts, baskets and other things, came to Wild Duck Lake, and then took these to Lotus Island.
After arriving on the island, he first arranged for people to roughly clear a road leading from the struvite collection site to the simple pier on the island, and only after repairing this road did he start excavating struvite stones.
The excavated struvite was loaded in baskets and transported to the improvised docks, where it was collected to a certain extent, and then it was put onto wooden boats and rafts and transported to the shore of the lake.
The struvite that was transported to the shore of the lake was not transported directly to the Dragon Gate Inn, but was taken to a place on the bank of the river that was far away from the lake and relatively open.
After the struvite here has been accumulated to a certain extent, it will start to be transported to the Dragon Gate Inn, and then transported to the main tribe of Qingque and the Copper Mountain settlement.
In the case of insufficient manpower, the use of this segmented transportation method can greatly improve the work efficiency.
While everyone was digging and transporting struvite stones, the team that repaired the bridge and the team that built the Dragon Gate Inn temporarily put aside what they were doing under the command of Han Da Shenzi, and began to build the road leading from the Dragon Gate Inn to Wild Duck Lake.
The specifications are slightly lower than the Bronze Expressway, and it was also built from the Dragon Gate Inn and here at Wild Duck Lake.
For those who have built the Bronze Expressway, it is too easy to build a road with a lower specification than the Bronze Expressway, and it took about eleven or twelve days for the ten miles of the road to be built......