"The water is crooked, it's your big eyes. The moon roars in the water, and it is the round mass in front of you. The fish in the water, swimming past the moon, is my hand brushing your ......"

Next to the small river of the Qingque tribe, where the smell is full of flax and hemp, the song is out of tune.

It's not so much a singing song as a roaring song.

However, the people who peel hemp on the shore are not tired of it.

As soon as such a nonsense song ended, someone immediately followed - "The black and black hemp skin is your clothes, and the white hemp rod is your body, and I peel off the hemp skin ......"

Peeling the watery hemp at this time is not a good job, and the most unbearable thing is not the pungent smell, but the frozen hands.

After all, if you stay here for a long time, your sense of smell will become dull, and you won't be too sensitive to this smell.

But there is no way to solve the problem of freezing hands.

They are now at work and it is impossible to put their gloves on.

So after doing this kind of work for a while, everyone's mood became a little low.

In order to improve everyone's enthusiasm for work and boost everyone's spirit, Han Chengcheng sacrificed the Dafa of singing.

He sang not the songs of the afterlife, but improvised himself, and used metaphors in his sentences.

Just like in the Book of Songs.

Of course, what Han Cheng made up were very serious metaphors, which were used to inspire everyone as examples.

As soon as this novelty came out, it immediately won unanimous praise.

The people who were inspired began to improvise and make up the sentences that Han Cheng had made, and then 'sang' them.

Compared with Han Cheng's seriousness and subtlety, the metaphors made by the people of the Qingque tribe are much more popular and direct.

The two songs they sang just now were made up by themselves.

Art comes from life, especially primitive and simple art, which fits life higher.

The first poems were created from a variety of life situations.

Confucius sorted out the "Book of Songs", and left three hundred to pass on to future generations after deletion, and there are still famous articles such as "Guan Guan Ju Dove, ...... in the River Island", which is the imagination of a single dog, so you can imagine how big the scale of those that have been deleted.

This kind of preliminary song of the Qingque tribe has more direct things to say in the past.

As the tribe continues to grow and expand, there may be excellent people who will innovate on such a foundation.

Create more beautiful, euphemistic and subtle poems.

The original hard peeling of hemp, but now the eyes of many people who actually peeled it were watery, and there were already two guys who got into the grass on the side, and it took a while to come out, which Han Cheng did not expect.

Perhaps this show can be kept forever and developed into an annual flipped love song conference.

When the tribe was large enough and the population was large enough, it evolved into a festival where adult men and women who had reached the age of age used love songs to find a mate with each other.

Peeling hemp, entertainment, and solving the major events of marriage and matching are not delayed.

Looking at Heiwa and Zhuang who were plucking the blades of grass from each other's hair, Han Cheng thought in his heart.

According to Han Cheng's previous demonstration, the peeled hemp skins were tied together one by one, and they were neatly made.

Then some people took these hemp skins to the river and washed them with river water, washed away some of the stinky mud that were stained, and removed some impurities that were not completely washed off the fibers, and then dried them on the grass by the river one by one, and when they returned, they brought them back to the tribe.

Wu used some hemp with only fiber left, twisted into a rope, and compared it with the rope made of rope grass of the same thickness, and found that the rope twisted from hemp was stronger than the rope grass.

He nodded with satisfaction, regardless of what the son of God said about the linen cloth and the clothes made of linen, just the rope made of hemp is stronger than the rope grass, which is enough for the tribe to spend so much effort to do.

Piles of stripped hemp poles have endured the abuse of the sun and cold wind here, and their clothes have been ruthlessly taken away by the people of the Qingque tribe, just like the weaver girl who went to bathe in the lake and was taken away by the cowherd.

However, the difference is that the Cowherd plays hooligan because he wants the Weaver Girl to give him monkeys, and the people of the Qingque tribe simply want hemp 'clothes', and after these hemp stalks are dried, they will also be burned as firewood.

The water in the pit was dug up and drained directly without following the proposal of the senior brother and the others, which would pollute the river.

The Qingque tribe is still pointing to this river to eat, and it can get too much sewage into it and smoke all the fish in the river, so what else to eat?

So after peeling the hemp, at Han Cheng's mention, the people of the Qingque tribe began to carry the water in the hemp pit to the reclaimed field not far away, one by one, to water the land and fertilize the fields.

There are a lot of hemp things in these waters, and it is still relatively 'strong' when used to water the ground.

The mud in the pit was dug out and put into the ground, which is more fertile than water.

After such a period of operation, the adverse effects of the hemp on the river were minimized.

Cleaning up the hemp pit sounded the horn of the Qingque tribe to fertilize the field, kicking off the prelude.

After this was done, the manure from the manure pit that had been accumulated for nearly a year was transported to the fields, and the soil that was used to fill the entrails of the fish was dug up and transported to the fields.

Early winter is a good time to fertilize the ground.

First, people are more idle, secondly, at this time, it is good to mix fertilizer with soil in the field, and the next spring is just right to harrow the land.

The agreement between Han Cheng and Wu has not been forgotten, there are ten acres of land scattered and encircled, and there is no fertilizer at all, not even the grass ash from burning dead branches and leaves.

For this comparison, many people in the Qingque tribe are very interested.

Because since they started farming, they have always heard from the Son of God that planting and fertilizing the land is good for the land and can increase the yield.

But they don't know exactly how much it can be increased and how effective it will be compared to land that is not fertilized, and they don't have a clear idea.

Ten acres of land scattered in a circle is Han Cheng's proposal,

These ten acres of land have slopes, flat land, and land near rivers, and contain all types of land owned by the Qingque tribe.

The results are more convincing, lest people later think that it is the terrain that makes the difference in yield.

While the Qingque tribe is actively fertilizing the fields, looking forward to a good harvest in the coming year, and seeing the important role of fertilization, a crisis is also coming towards the herd of deer grazing far away from the tribe.