There is nothing to say about the craftsmanship of lameness, but now, it has been completely cultivated by Han Cheng with all kinds of strange things.

The cradle thing was done very quickly, and after explaining to Han Cheng on the first day, the finished product was already taken out the next day.

Of course, the workmanship is not as exquisite as that of later generations, but compared with Han Cheng's kind of shelf tied to a rafter, it is much higher.

The main body of the cradle made of lame is a wooden box made of wooden planks with a length of 80 centimeters, a width and a depth of 40 centimeters.

The two ends of the wooden box were carried from underneath with tough vines, then wrapped around and tied to horizontal sticks.

It's not a sturdy kind of tie, but a ring is nested so that the 'wooden box' below can shake with it.

The length of the 'wooden box' is the same as that of the horizontal stick, and it also comes horizontally, so it can be swayed from side to side.

Han Cheng tried to shake it, but it was relatively smooth.

With a thumbs up at the lame, Han Cheng got something to cushion the small 'wooden box', picked up the little pea, who was not very used to tilting his head to the left and still cried from time to time, and gently placed it in the cradle.

The little pea in a new place immediately started to make trouble, and it was the kind that made trouble while spitting out some milk.

Han Cheng made some linen cloth and slowly wiped it off, and then pushed the cradle with his hand and shook it gently.

Maybe I think this is very comfortable, and the little pea whose head is padded with a burlap to the left will soon stop crying, and look up with dry crying eyes without tears.

Seeing that the cradle really worked, Han Cheng had a smile on his face.

It seems that this thing can be promoted in the tribe.

After pushing the little pea for a while, Han Cheng moved the cradle rack to the side of the kang, and found a stick more than one meter long and handed it to Bai Xuemei.

Of course, it is not used to beat the child, but to push it up a few times against the cradle when the little pea is crying.

After doing this, Han Cheng began to tell Wu about promoting the cradle in the tribe, and Wu shook his head after hearing this.

He saw the effect of the cradle, and it was really good to use it to coax children, but there was not much idea of promoting it in the tribe.

First, it is because I feel that it is more time-consuming to start this thing, second, it is normal for children to cry and make noise, and there is no need to coax them all the time, and thirdly, even if there is an extra cradle, the number of people who take care of the baby cannot be reduced......

Wu's reaction made Han Cheng feel a little surprised, through Wu's words, after understanding Wu's meaning, Han Cheng couldn't help but smile, can't you reduce the number of people to take care of the baby?

That's because you haven't seen multiple cradles swaying together, and when you see many cradles shaking together, you don't think so.

Thinking like this, a kind of joy of 'bullying' primitive people also rises.

"You'll find out later."

Han Cheng said to Wu with a smile.

As soon as Han Cheng said this, Wu's originally determined heart immediately began to waver.

After all, he has seen a lot of miracles made by the Son of God over the years.

Could it be that this inconspicuous cradle is also like something else made by the Son of God, and there are uses that he doesn't know?

Wu looked at the cradle that was stabbed by Bai Xuemei with a stick and shook from time to time.

After a while, the second wise man and god stick of the Qingque tribe fell to Han Cheng's side without any discipline.

Although he didn't think about how the cradle could be used.

Han Cheng picked up the branch and began to gesture on the ground, continuing to tell the limp about the cradle.

With curiosity, the idle witch squatted aside and listened, and slowly his eyes began to brighten......

A specially opened nursery room in the Qingque tribe is lined with many wooden shelves, and a large cradle hangs from each wooden frame.

The cradle is indeed very large, the length of one reaches one meter six, and it can sleep an adult.

The inside of the cradle is divided into three equal parts by two horizontal bars, and one becomes three.

The cradle was filled with soft millet stalks and linen, and in it lay little babies.

A primitive woman sits in the room, and on her left and right sides, there are two cradle shelves.

In the middle of the two cradle shelves, three sticks are connected and firmly connected together.

In the middle of the cradle side near the primitive woman, a forty-centimeter-long stick was firmly fastened.

The primitive woman sat there, holding one in one hand and gently pushing it to the left and right.

The four large cradles swayed, and the babies lying inside were either lying quietly, or stretching out their chubby little hands to grasp the sunlight shining through the gaps, or sleeping quietly, and there were few crying people.

That is to say, a person sitting here, through this transformed cradle, can coax twelve babies at once.

With the growth of the population of the Qingque tribe and the improvement of living conditions, the number of newborn babies in the tribe is steadily increasing every year, when there is no birth control.

Take this year as an example, the summer has not completely passed, and there are as many as twenty-three newborn babies in the tribe, and the female primitive people with big bellies in this tribe can still be seen everywhere, and it is foreseeable that it will not be difficult to reach fifty newborn babies during the New Year.

With more newborn children, more work to take care of babies naturally increases.

Although the tribe is far less delicate and coarse in coaxing children than in later generations, it is undeniable that a lot of manpower is still spent in this area.

Especially for this kind of baby who has not been born for a long time, is a few months old, and will not walk by himself, it takes more time and effort to take care of it.

No matter how extensive it is, such a child can't do without people around him, and one adult coaxes three people.

And now, through the cradle can coax a person twelve, if the material of the cradle is improved, so that it can be shaken up and save effort, while adding a large cradle, that is, one person at the same time shakes eighteen is not impossible.

Of course, coaxing children is not just as simple as shaking the cradle, but also taking care of the children's eating, drinking, and Lazar, and some of them have to be held out alone to coax them for a while, which needs to be matched separately.

But even so, compared to before, it is still a lot less manpower spent on it.

And compared with the previous methods of raising children that were too extensive, children are now taken care of much better.

Wu stood at the door of the room, watching this scene with a smile on his face.

On the premise of being fast and economical, he certainly wants the children in the tribe to be better cared for.

At the same time, I was once again impressed by the wisdom of the Son of God.

Although he has been convinced, I don't know how many times.

Some seemingly ordinary things are slightly extended by the Divine Son, and they can always get unexpected joy......

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