Of course, this is just wishful thinking and optimism on the part of the Yellow Turbans. Whether or not Sect Leader Zhang's set goal can be achieved will have to wait for the war to start.

The reason why the Yellow Turban Army acted in this way was precisely the result of adapting measures to local conditions and taking advantage of the situation.

There is a cloud in the art of war: "Ten are to surround it, five to attack it, and to fight it if it is doubled." ”

Siege is never easy. The urbanization rate of the Han Dynasty is the highest in ancient and modern times. Everyone lives in the city. In the past, there was a nameless king who hated the Western Regions, although Ban Dingyuan had few soldiers, but he could defend the city, the crossbow roared like thunder, and when the grain and grass were scarce, the nameless king could only ask for peace.

The Yellow Turban Army held the city and was divided. And open the warehouse to put grain, widely apply water. Continue to attract believers into the community. The four-way army of Hanting came from afar, just seeking a quick battle. But the yellow turban thief avoided its edge and couldn't shrink back. The difficulty of turning a field battle into a siege can be imagined.

Nowadays, although there are many disasters, the fields are still there, and they have not disappeared for no reason. As long as you keep farming, there will always be a harvest.

However, in the face of continuous natural and man-made disasters, the yeoman farmers went bankrupt one after another, and their children were sold to become slave tenants.

"Today, the rich businessmen lend more money and loans, and the children of the middle family protect them, tend to be diligent with the servants, and the tax collection is compared with the feudal king. It is to be admired by the people, not to plough and eat, and to be extravagant to lust the ears and eyes. ”

As a result, a large amount of land was annexed by Haoqiang. Today, the Han is strong and strong, as if he is a king.

"The room of the wealthy, hundreds of buildings, anointed fields, thousands of slaves and maids, in vain. Boats and cars are hawkers, and they are all around; Abandoned dwellings are piled up in the capital. Qi bribes treasures, and the giant room cannot be tolerated; Horses, cattle, sheep, and pigs in the valley cannot be tolerated. "Again" the change of the well field, the rich people and goods. The buildings are located in the state and county, and the fields are connected to the country. ”

Is the Han short of food?

There is no shortage. Because the acres of land only increase, not decrease. The number of people cultivating the land has not decreased. It's just that the fertile land that originally belonged to his own family was merged by Haoqiang. The yeoman farmers who worked hard turned into tenants who depended on the powerful.

Since there is no shortage, where is the food?

Zhumen's wine and meat stink, and there are frozen bones on the road. It's a true portrayal.

Imagine, if the Yellow Turban Army opens a warehouse to release grain, it will save people with water. He also divided the fertile land annexed by the powerful and the powerful equally among the poor people. What will happen?

Some people say that the Yellow Turban Army has no talent to govern the world, but is just a mob bandit. Indeed, this is the disadvantage of all peasant uprisings. However, don't forget, the Yellow Turban Army is an organization that combines political power and theocracy.

The great sage and good teacher is the "incarnation of the Yellow Sky" and the spokesperson of the "God of the Yellow Sky" in the world. The words that come out of his mouth are equivalent to the mantra of the Emperor of Heaven. For the believers, it is the supreme oracle and obedience. Let's think about the human bombs in later generations that ordinary people can't understand. Then, if the Yellow Turban Army is really under the oracle of Sect Leader Zhang, "equal to the noble and the low, rich and poor".

"The prince will have a kind of Xiangning!"

And it was carried out by the Tianping Sect from top to bottom, meticulously, and thoroughly. It doesn't matter if you don't understand. Whatever the great sages and good teachers say, we will do!

At that time, what should the vast number of poor people do?

Besides, even if the early stage of the rebellion was all reckless, what if there were no other talents. The Yellow Turban Army can also draw a tiger according to a cat and a scoop according to a gourd. The reference character is Liu Bei, the king of thistles. How the country of thistle is has long been known. A good house, a beautiful field. Equal pay for equal work, more work and more rewards.

When the news came out from Jizhou that the Yellow Turban Army had seized Haoqiang's land and every household had scored one hectare, Liu Bei was drenched in cold sweat.

Liu Bei and the great sages and mentors, also enemies and friends, have a good relationship. It was his birth and those unprecedented statecraft thinking that greatly expanded the horizons of the great sages and mentors. From Liu Bei, the great sage and mentor absorbed the advanced concepts and cognitions that should have been formed after 2,000 years. Even Liu Bei was ashamed of acquiring slaves and recruiting homeless people, but he was also accepted by the great sages and good teachers.

The reason is actually quite simple.

In the face of advanced concepts of governance, as a party that is backward in an all-round way, great sages and good teachers have no way to distinguish between the good and the bad, so they can only absorb them all. Then, in actual operation, combined with Taipingdao's own philosophy and demands, it continued to delete and supplement, and took the essence from the dross. A set of statecraft strategies that are completely in line with the way the Yellow Turban Army governs the world have been formed.

To put it bluntly, it was Liu Bei's every move that imperceptibly nourished the current Sect Leader Zhang.

In a word. Liu Bei is not the original Liu Bei. Sect Leader Zhang is not the original Sect Leader Zhang. This is the difference between history books and history. The history books have been closed, but the vivid historical figures have the ability to learn, evolve, and even change history.

Just think, is Sect Leader Zhang at this time still the person in the history books? Can you still use the records in the history books to judge the Zhang sect leader himself who has evolved nowadays?

No creativity is not terrible, and no learning ability is the most deadly. With only three "books from heaven", he was a self-taught sage and good teacher. The ability to learn is terrifying. Looking at the world, except for Liu Bei, the king of thistles, there may be no one to stand out.

The so-called "no profit can not be early", "the hustle and bustle of the world is all for profit, and the hustle and bustle of the world is for profit". So, back to the heart of everything - interests: in the feudal era, what was the most valuable resource? Field.

How can the landless peasants, who have been alone due to continuous natural disasters and usurious exploitation, now have a hectare of fertile land and turn themselves into human beings.

Imagine, during the Wuhu Rebellion, the vast number of poor scholars who were difficult to get ahead because of the monopoly of national politics by the family joined the Hu regime one after another to serve it. Foreign clans are still like this, and how much resistance can the cold door have to the local Taiping Road Yellow Turban Army, which is known as "the sky is dead, and the yellow sky should stand".

Predictable. Once the Yellow Turbans stabilized the regime for several years. Even if you can't compete with the 400-year-old Han Dynasty, you only need to be able to barely hold on to the Han Dynasty and win and lose each other. There will be more and more poor people joining the Yellow Turban camp. Fight for it.

It seems that the great sage and good teacher are responding to Liu Bei's question with actions. Whether it is for one's own selfishness or for the sake of all the people.

The only thing that was beneficial to the Han Dynasty was the prestige and orthodoxy accumulated over the past four hundred years.

And what if. If the great sage and good teacher are really "equal to the noble and the low, both rich and poor", he will seek a way out for all the people in the world.

At that time, how should Liu Bei choose.

Abide by the ancestral motto of "not Liu but the king of the world to attack it", and sent troops to fight against the Yellow Turban Army. Or are you happy to see it happen and sit back and watch the world be peaceful?

That's it. There may be only one way to solve it.

Sect Leader Zhang died early for no reason. Or Sect Master Zhang lived a long life.

Don't do half of your work and suddenly collapse.

Luoyang, the palace of the general of the auxiliary Han Dynasty.

Put the handwriting of King Thistle and gently put it aside. Right Cheng Jia Xu, ponder for a moment. This is the pen, and it is done overnight.

"The lord of the Han family, the heavenly unicorn, how can he be willing to do it and compare it with the thief. Don't do that in the future. As for the question in the book, 'How about being a great sage and a good teacher?' The minister tried to answer: The lord once said, 'The rich and the poor are all the people', so that 'the poor can also produce noble sons', which is the way of the king. The minister's view of the Taiping Road is to seize the land and houses of the powerful and distribute them equally to the poor people. And how can they be treated equally? What if a poor family takes the opportunity to rise up and accumulate wealth and become a wealthy family? It is human nature to seek advantages and avoid disadvantages. As the lord said, 'Wash the rich with blood and save the poor.' When the cold family becomes a wealthy family that has been washed in blood, whether to wash it in blood again. How can it be saved! How is this kind of behavior different from first using clean officials to support the people, and then selling them to corrupt officials to scrape the ground? Huo Guang and Wang Mang are all humble corporals. Familiar with loyalty and treachery, how can you tell the difference until the day of the coffin. The lord is humble and helps the world. Let us put all the people first, and do not tolerate adultery, nor waver in our hearts. The book is all here, the ministers are proud, heartfelt, and paused. ”

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