Buddhism is indeed two different things from begging, of course, it has to be a regular fate, and some people who are swaggering and deceiving everywhere under the hat of turning into a fate are not nothing, but it is difficult to see. ┢╪┝╪┡. (。

In the South China Sea, there is indeed a Nanhai Putuo Temple, this temple has existed for many years, but the monks in the temple have never been out of the South China Sea, have never been ashore, and they are very low-key, so they are not noticed by the world.

Speaking of Buddhism, it is a long story, to trace back to the ancient myths and legends on the earth, the founder of Buddhism is, but the Buddha. What is such a coming? There is no place to come, and there is nowhere to go, hence the name.

If you come to the Buddha, there are many titles, such as just one of them, different places and different times, with different names, some places are called Buddha, some times are called Sakyamuni, anyway, there are many, it is said that the Buddha's real name is Siddhartha Gautama, a figure hundreds of years ago on the earth, or a prince.

If the origin of the Buddha is verifiable, does the ancient myth of the earth exist? I don't know, if it exists, is it as the legend says?

In the era that Chen Banshan lived in on earth, myths could only be legends, and if there were those people, what was their current state, were they dead, or did they go to some unknown places. and so on, none of which can be verified, and only after reaching that level can the veil of mythology be unveiled layer by layer.

What cannot be verified, but what can be known, is that the disciples of Buddhism have been spreading the Dharma all their lives. I want to come to the ends of the earth that the Buddha appeared in Qi Cultivation 6, which is also related to the Buddha. If he doesn't preach Buddha, what will he do when he comes to Qi Cultivation Da 6?

However, I don't know if this Buddha is Shakyamuni, but I don't know which Buddha in Buddhism it is. Why he was trapped at the ends of the earth by a huge mysterious chain, and who trapped him, I don't know.

What can be known is that the Buddha wants to spread the Dharma all over the Qi Xiu Da 6, the South China Sea is very big, I don't know how many creatures, but those creatures with compassionate faces have all been crossed by the Buddha, and there is also a Putuo Temple, which does not prove that the Buddha is preaching the Dharma, and now there are disciples of the beauty salon temple who have landed on the coast and run to the 6 places to preach the Dharma, so it is natural to see the Buddha's ambition. ┟╡┟┠╡┟.〈。

Today's Qi cultivation is big 6, several major forces divide the world, and now there is a Buddhist sect in the South China Sea, not to mention the Buddhist sect, when the world changes greatly, some opportunities appear, they take advantage of this opportunity to spread the Dharma ashore, and want to grab territory with several major forces, sooner or later there will be a big war.

After all, on the earth, in the mythology of the year, the story of Sun Wukong is because the Buddha wanted to spread Buddhism to the Eastern Tang Dynasty, and the Eastern Tang Dynasty has always been the world of Taoism, and Buddhism came to grab the territory of Taoism, and the Taoists were naturally unhappy, and then Rulai let Guanyin make such a myth as Journey to the West. Of course, this is just speculation, in the original era, it was not just a myth of Journey to the West, but this myth was too famous and too many people knew it.

These, just gossip, back to the topic, said Putuo Temple in the South China Sea, is too far away, Buddhism to spread the Dharma ashore, must be to establish a Buddhist base on 6 ground, this to establish the Buddha is the small Putuo Temple. However, all the land under heaven has its owner, the Moon Worship Empire, under the control of the Kyoto Academy, the other empires, under the control of the Holy Land, and the Cangyun Country is too far away, and the nomads on the grassland have no fixed residence, so it is not suitable for missionary work for the time being.

Therefore, the Buddha Sect had to focus on the Ziyun Mountain Range, and with the abnormality of the Ziyun Mountain Range at this time, this was the best opportunity. The Ziyun Mountain Range is the dividing line between the Moon Worship Empire and the Chiqin Empire, so the small Putuo Temple was built in the Qigo Mountain Range, which is regarded as a zone of no matter what, anyway, everything occupies the right time and place.

To spread Buddhism, we have to start with ordinary people, and in Chen Banshan's words, ordinary people are easy to fool. And Buddhism has a lot of precepts, abstaining from killing, abstaining from sex, these two things alone, no one likes them, and those monks are naturally not willing to join Buddhism, so they have to start with ordinary people.

Buddhism, to establish a small Putuo Temple, is a very easy thing, but they want to go to the fate, through the fate to raise funds to build a small Putuo Temple, this is really a good fate with all beings, of course, in Chen Banshan's view, this is a way of promotion, equivalent to advertising, so that more people know the small Putuo Temple, know the Buddha, this is a few birds with one stone. ╞┡╡.＜。

The female novice who went to the fate of Li Yuanwai's house was naturally He Qi who Chen Banshan was concerned about, and now He Qi has a new name, that is, the Dharma name, He Qi's Dharma name Huichen, because He Qi was born with Huigen, and he has seen through the red dust when he entered the Buddhist gate, so the abbot of Putuo Temple named him Huichen.

Of course, according to Buddhist tradition, nuns and monks are not allowed to study Buddhism together, but in Qi cultivation 6, everything has just begun, and you can't pursue perfection, and you don't have to worry so much.

It is said that Chen Banshan and Liu Feiyan came to the Ziyun Mountain Range, inquired everywhere, looked for He Qi everywhere, and were very anxious. At this time, He Qi, after Li Yuanwai's family completed the fate, continued to turn the fate, but the current Buddhism is still unstable, so he has not yet begun to spread the Fa.

Li Yuanwai's family is still influential in the town, and if Li Yuanwai's family is done, some other ordinary people will be much easier.

He Qisan, He Qifa is called Huichen, and there are two other people, one is named Huikong, and the other is named Huiming. This Huikong and Huiming are not human beings, they are human beings in the South China Sea, but they listen to the Buddha chanting sutras and chanting Buddhas day and night, and gradually enlighten their minds, give birth to wisdom roots, and after escaping into the empty door, with the help of the Buddha, they become adults.

With Li Yuanwai's donation, Huiming stayed at Li Yuanwai's house, while Huikong and He Qi left together to continue their relationship.

Walking on the street, when you meet someone, you will turn into a fate, and every time you turn a fate, whether it is successful or not, He Qi will explain Buddhism to people to achieve a role of promotion.

It is necessary to build a small Putuo Temple in Xuli Mountain, so He Qi and his group of monks from Putuo Temple in the South China Sea are all in the area of Xuli Mountain to promote Buddhism.

Chen Banshan and Liu Feiyan are easy to find, inquiring all the way, after the existing monk turned into a missionary, under Chen Banshan's flickering, he finally found out He Qi's whereabouts from a monk's mouth, and finally found the town where He Qi was located.

Coincidentally, it was very abrupt, the two sides met face-to-face on the street, and both sides had no time to react, they were stunned on the spot.

Liu Feiyan thought about the scene when he saw He Qi, and after thinking about it, he didn't expect it to be such a scene. Chen Banshan also thought about it, he met him on the street at this time, and he also saw He Qi in Huayuan, at this moment, he really didn't know what to say.

Liu Feiyan and Chen Banshan thought about it, but He Qi never thought about it, because in her consciousness, Chen Banshan was already dead, so she never imagined the scene when she met Chen Banshan again. Even now, He Qi still doesn't believe that this is Chen Banshan in front of him, plus Chen Banshan and Liu Feiyan are both dressed in disguise, not quite the same as the original, so He Qi thinks that the person in front of him is just a person who looks very similar to Chen Banshan.

Although she felt that this was just a person who looked similar to Chen Banshan, it still evoked her memories of Chen Banshan.

After being stunned for a while, He Qi looked at Chen Banshan, it was too similar.

"Amitabha!" meaning that his heart was not quiet, He Qi hurriedly announced a Buddha horn to settle his heart, and then left with Huikong and walked past Chen Banshan.

Chen Banshan's heart was sour, He Qi saw him, and actually pretended not to know, what made her change so much, was it because she entered the empty door?

Chen Banshan couldn't extricate himself, suddenly stretched out his hand, grabbed He Qi at once, and said, "Don't even say a word, are you really so patient?"

The people are very similar, but the voice is exactly the same, but the words spoken at this moment suddenly made He Qi unable to calm down, and goosebumps appeared all over his body, and the whole person was trembling.

"This benefactor, there is a difference between men and women, please let go of Senior Sister Huichen!" Seeing this, Huikong immediately bowed to Chen Banshan and said.

Chen Banshan was not in the mood to pay attention to Huikong, but looked at He Qi and asked, "Don't you know me?"

He Qi of that year, after taking Liu Feiyan's flesh and blood, woke up in one year and recovered in three years.

At that time, He Qi felt that Chen Banshan didn't know how much suffering she had experienced in order to save herself, out of longing, out of gratitude, she hurried to find Chen Banshan, but when he returned to Da 6 and heard the news of Chen Banshan's death, she returned to the ends of the earth and cried in front of the Buddha before she went home.

At that time, He Qi, because of Chen Banshan's death, remembered all the things in the past, and he couldn't extricate himself. When it came to the palace of the Moon Empire, Chen Banshan entered her cave room, and finally brought her out of the palace in the eyes of the world, and since then, there has only been Chen Banshan in her life. However, when he came back to life, Chen Banshan was no longer there, and without Chen Banshan, what was the point.

At that time, He Qi's soul was already very fragile, and now with the Buddha crossing her, He Qi quickly saw through the red dust, so he escaped into the empty door.

Seeing through the red dust refers to a person who realizes the impermanence of the world and the truth that life is bitter, let go of the pursuit and attachment to the world, and can face the joys, sorrows, sorrows, birth, old age, sickness and death, wealth and poverty in secular life indifferently, understand that these appearances are illusory in the end, and do not worry, and achieve the spiritual realm outside the object.

For He Qi to see through the red dust, it is because in her life, in the end, there is only Chen Banshan left, there is nothing else to ** and pursuit, everything is not important, and she can face it calmly. So after Chen Banshan died, He Qi's last pursuit had also been disillusioned, so she naturally saw through Hongchen.

If Chen Banshan died, Liu Feiyan would also be able to see through the red dust very easily, and he would have nothing to worry about. Just like she was in the lost civilization, Liu Feiyan at that time was no different from becoming a monk.

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