Still the same as before, Li Chen continued to open a small stove for them after returning with a group of apprentices.

Not only were the other listeners curious about what Li Chen would talk about in the third lecture, but even several of Li Chen's apprentices were curious about what Li Chen would talk about in the third lecture, after all, everyone felt that Li Chen's content was almost finished.

However, everyone doesn't get to the bottom of it, and when the time comes, they will naturally know what Li Chen is talking about, but they have to wait at this time.

Looking at the way that other apprentices wanted to ask but didn't dare to ask, Li Chen felt a little funny in his heart, but he pretended not to see it.

"I thought you weren't curious at all—" Li Chen thought to himself.

The millennium period passed in a flash, and for the beings of the desolate world, it seemed that time was the least valuable.

If you don't enter Da Luo, although you can't become a world by yourself like a strong Da Luo, my life is up to me.

But in the flood and famine of this period now, it is basically congenital sacred, with deep heels, and the longevity alone is the time of several epochs.

You must know that an era is 129,600 years, and thousands of years is just a napping time.

However, in the past few thousand years, the number of creatures that have opened spiritual wisdom in the No. 49 Flood World has also doubled, but most of these creatures who have opened spiritual wisdom behind have been ignited.

There may be a few who have come out of their own form by themselves and against the heavens, but they are only a few parts, and the flood has become full of vitality because of the continuous emergence of creatures.

Time is a thousand years, and Li Chen, like the previous two times, appeared on the Dao platform with a group of disciples-

It seems that there are many more unfamiliar faces and many familiar faces in the creatures who come to listen to the sermon this time, but Li Chen doesn't care, and directly sits down cross-legged and prepares to start preaching.

"This sermon is a thousand years, I am going to talk about the four arts of cultivating immortals for you, I don't know if anyone knows what the four arts of cultivating immortals are?"

Li Chen asked, only to see a group of listeners shaking their heads, even Li Chen's disciples had never heard Li Chen say-

Clearing his throat, Li Chen continued: "The so-called Four Arts of Cultivating Immortals are the collective name of the four skills of elixir, formation, refining, and talisman, as long as you can master one of them, you can make our monk's strength and status far beyond ordinary people in the same rank. ”

Listening to Li Chen's words, a group of monks felt yearning for the four arts of cultivating immortals that Li Chen said, and even a group of monks got up and bowed to Li Chen:

"I implore Venerable Changming to pass on the four arts of cultivating immortals to us, and we will definitely remember it in our hearts——"

Li Chen's hands pressed down slightly, and his voice suddenly quieted down.

Then he said: "You don't have to worry, I am going to talk about the four arts of cultivating immortals for you this time-"

Then he continued, "Let's start with this elixir—"

"I think that the elixir should be ranked first among the four arts, because the elixir can not only be used to heal wounds, can be used to improve cultivation, and can even be used to fight, and the top elixir refined by an excellent alchemist can even allow a mortal to directly achieve Da Luo, this is the power of the elixir!"

"The refining of elixir is to extract the essence of spiritual things and spiritual grass, and it is made in accordance with the principle of the Great Dao, and we often use it as the principle of mutual growth and restraint of the five elements. ”

"However, it is a medicine that is poisonous, and so is the elixir!"

"Among the four arts, the formation should be ranked second, the formation is born according to the principle of heaven and earth, good at defeating the weak over the strong with a small broad, can be assisted against the enemy, and the magic needs to be explored. But in the final analysis, the formation is a means for the monk to use the power of heaven and earth—"

......

Li Chen gave a clear analysis of the four arts to the listeners one by one, including their advantages and disadvantages, and a path that was different from the orthodox qi refining and cultivating the truth slowly unfolded in the eyes of all beings.

Also because of Li Chen's promotion of the four arts, a large number of alchemists, refiners, talisman masters, formation masters, and so on will emerge in the No. 49 flood in the future.

Not to mention these, Li Chen took out the materials from the space of the Chaos Bead and demonstrated them to everyone on the Dao platform, starting with alchemy, and then arranging the formation-

And the listeners below also learned the same, and those who had materials directly began to follow the steps taught by Li Chen to start experimenting.

From time to time, explosions sounded below, and Li Chen had to spare some attention to pay attention to the situation below during the demonstration, so as not to be injured by the explosion.

Time is five hundred years in a flash, and Li Chen is almost finished talking about the content of his speech, so he stopped preaching-

"Why did the master stop preaching?"

Seeing Li Chen stop preaching, Nu Xi couldn't help but ask.

"There are five hundred years left, and if you have any questions to ask, if I know, I will explain them to you—"

Hearing Li Chen's words, all the listeners were ecstatic, you must know that they have accumulated countless questions after listening to the sermon for more than two thousand years, but they have never found the opportunity to ask.

Almost as soon as he finished speaking, one of the listeners stood up and asked:

"Dare to ask Venerable Changming, how to solve the cause and effect with heaven and earth when practicing the way of heaven and earth?"

Li Chen thought for a while and then replied: "There are many ways to repay the cause and effect of heaven and earth, one is to achieve the god position of heaven and earth by the order of heaven and earth, assist the operation of heaven and earth, and strengthen heaven and earth. The two have merit to heaven and earth, and they have the great merit of heaven and earth, and they use merit to offset cause and effect. The three dissipate the power and mana from heaven and earth, and self-deplete their souls, which can naturally repay the cause and effect of heaven and earth. However, although the processes of the first and second methods are different, they are both based on merit, and those who have merit can be exempted from heaven and earth. ”

"Dare to ask His Holiness how to attain the divine position of heaven and earth, and how to obtain great merits?

"The Tao of God is also, the so-called God and God are the same as the Tao in the beginning, and the Dharma of God will be told to you in the future. However, there are very few ways to obtain great merit, and what you need to do has great merit with heaven and earth, and you still need to explore it yourself, but I don't know much——"

Li Chen still has a different idea about Shinto, in the real wilderness, Shinto is weak, not because Shinto is not strong, but because it is suppressed by immortals, Buddhas, demons, etc.

But in this No. 49 flood wilderness, the Immortal Dao and the Divine Dao are still in the bud, and Li Chen, as a powerful party, is preparing to take this opportunity to test the power of the Divine Dao.

After all, no matter what the Tao is, as long as the power is strong, it is a clear path, and different ways are just different in concept.

Shinto protects all living beings and develops together with heaven and earth, the immortal path is the most important and leisurely, the Buddhist way is compassionate, the demon path is cruel and the sword goes sideways, the ghost road is gloomy and deadly, and the demon path is the most difficult.

Among the six avenues, only Shinto attaches the most importance to order, and what Li Chen likes is order, and only under order can there be great development.

Although Li Chen's cultivation is a calamity, if the enemy has a calamity and chaos, it is fine, if it is on his side, it is not within Li Chen's acceptance range.

However, Li Chen just thought about this Shinto idea, and after solving the question of the questioner, Li Chen then cheered up and answered the other people's questions-