Chapter 108: From the Deer Pen to the House

The collection of thatch and the laying of the roof were a troublesome task, and it took nearly 20 days to complete both tasks.

During this time period, Senior Brother and the others took the time to paste out a mud wall.

The remaining three mud walls were completely completed in four days after the roof was built, with the help of a large number of laborers.

The thatch laid on the roof glows with a golden glow in the warm spring sun.

The newly pasted mud walls are strong and heavy, giving people a sense of security.

And because the mud wall is one meter three or four high, there are many holes, which can be called the deer pen of the house, and the light is very good.

Especially after lighting a few fires inside and continuously roasting them for more than two days, Han Cheng had the urge to drive this group of deer into the cave and let the people in the tribe live in the deer pen!

The reason why Han Cheng wanted to repair the deer pen so well was also due to his consideration.

First, this deer pen is not easy to damage, when it is repaired at the beginning, it takes more effort, and after it is built, there is no need to bother more, and secondly, he takes this group of deer more seriously and wants to create a good living environment for them.

The third is to practice my skills when building a deer pen and gain more experience for the house that will be built this year.

With the deer pen, Han Cheng also has a bottom of his heart about the house that will be built this year, and he becomes more and more excited.

If it weren't for the fact that the increase in the height of the fence was more important than the construction of the house, Han Cheng would have liked to start the construction of the house as soon as the deer pen was over.

Perhaps God wanted to test whether this 'cave' made of mud and grass could block its power, and on the third day after the deer pen was built, it began to rain drippingly.

Wu and Senior Brother and others, after discovering the rain, all looked at the deer pen that they had spent a lot of effort to build, which could be called a house.

They had taken shelter from the rain under the trees, and they knew that the leaves could not cover all the rain, and the top of the deer pen that the Son of God led the people to build was covered with grass, so they expressed great concern about this.

Han Cheng was full of confidence in the thatched hut, and in later generations, he did not stay in the thatched hut.

The built thatched hut can withstand the heavy rainstorm in summer, and there will be no miserable scene of 'the bedside house leaks without a dry place, and the rain feet are like hemp not broken', not to mention the current spring rain.

People always have to pay more attention to what they have spent a lot of effort to get, and primitive people are no exception.

Han Cheng saw everyone's worries, and after thinking about it, he called some people who wanted to go over and ran to the deer pen in the rain together.

The deer is not stupid, when it was first built, the deer uncle refused to go into this strange-looking cave, and now it is raining, so they don't need to be greeted, and they go in by themselves.

And it's the kind of person who stays inside and can't get outside.

The fawn has grown up a lot, but when he saw Han Cheng, he still couldn't help but lean towards his mother, he had a deep memory of this little two-legged beast who was always competing with it for milk and food!

Han Cheng wasn't in the mood to fight for milk for the deer now, because he had already squeezed it once in the morning with a bowl......

It rained in the spring, and the temperature was still very low, so Han Cheng made a fire in the deer pen to keep warm.

The roof is nearly 1.7 meters from the lowest point above the ground, and the walls around it are mud walls, so you don't have to worry about fire igniting the house.

When the fire was lit, Han Cheng didn't go to roast it, but paced slowly in the deer shed with his head up, to see if there was any rain leakage.

As he had expected, the grille inside the roof was bouncing dry, and there was no sign of rain.

The rain that fell on the deer shed all slid down the thatch and fell to the ground.

After waiting for a while beside his daughter-in-law who was milking the deer cubs, he saw that Han Cheng couldn't go over, and he was a little anxious, so he walked with his slender legs, lowered his head, and gently bit the animal skin wrapped in Han Cheng's body with his teeth, and pulled it to his daughter-in-law.

Han Cheng, who understood what Uncle Lu meant, couldn't cry or laugh. He held out his hands to indicate that he didn't take the bowl.

Uncle Lu, who felt a little disappointed, walked to the side in a huff, not wanting to pay attention to Han Cheng, an unethical guy.

Wu and Senior Brother and the others all came, and they followed Han Cheng's example and walked around the deer shed, and after seeing that there was really not a trace of rain falling in, they all became extremely happy, because it showed that their efforts were not in vain.

Wu was different from ordinary people, and after a brief moment of joy, he looked around at such a unique cave, and his eyes showed a look of thought.

He thought of the cave where they had lived for generations.

At the top of their caves, there were several irregular holes, and Wu didn't know if those holes were dug by the previous clansmen, or if they were there at all.

But he knew that these holes were important.

Not only will the choking smoke released when the fire burns out from these holes, but the light from the outside will also penetrate through these holes, so that the holes will not be too dark.

Those holes are very useful for the tribe, but they can also be troublesome.

That is, whenever it rains, it leaks water into the cave.

Even if it is covered with stone slabs, rainwater will still flow into the cave.

When the original Divine Son did not come, all they could do was to carve out some small ditches in the cave and let the dripping rainwater flow down the ditch and ditch, but there would still be many places in the tribe that would be wet and uncomfortable.

After the arrival of the god son and the pottery were made, when it rained again, he would pick up the water jars and clay pots, and although the situation was much better than before, it was still troublesome after all.

Moreover, after the few holes for lighting are blocked, the light of the hole will become extremely dim.

Now Miko has created such a cave that does not leak rain and has good light, although it is said that it is for deer to live, but it should be possible for people to live in it......

It has to be said that Wu is indeed a wise man in the tribe, and when the rest of the people are simply happy that the fruits of their labor are not in vain, he has already connected it with the current situation of his own tribe.

You must know that Han Cheng hadn't mentioned the matter of making a house to let the people in the tribe move out of the cave to live, and it was really rare for him to be able to think of this.

In the evening, Wu told Han Cheng what he thought, and Han Cheng was very surprised by Wu's intelligence and avant-garde.

He thought that it would take some money to get the people of the tribe to give up the cave where they had lived for generations and move to a house that they had never lived in, and even need to use his identity as a god to move the gods out.

didn't expect that before he could speak, Wu had already taken the initiative to mention this matter to him.

Han Cheng originally thought that he would tell Wu about this matter in the recent past, but now that Wu took the initiative to mention it, he also said it casually.

After Wu learned that the place where the Time Clan lived would be better than the deer pen, a heartfelt smile appeared on the old man's face.