Han Cheng took the thicker rope again and tied it in the middle of the leather rope that served as the nose ring.

After making sure that everything is tied and will not fall, it is time to untie the rope that is tied to the cow's head.

The rope attached to the nose ring was tied to the tree.

Then the rope that tied the cow's leg was also untied.

After shouting one, two, three again, the people let go together, and quickly flashed to the side, letting the poor cow go.

After being released, the cow did not get up immediately, and lay on the ground for a while before getting up.

Looking at the people of the Qingque tribe standing around, the huge bull's eyes were full of fear.

Looking at the cow that got up, many people felt a little worried, afraid that such a small stick would not be able to subdue the big cow.

After all, the little stick that Miko made just now looked far worse than the rope that was tied to the cow's head before.

Han Cheng didn't have the slightest worry, he came from later generations and herded cattle when he was a child, he knew how effective the nose ring was for cattle.

A cow with a nose ring is no different from a snake that has been pinched by seven inches.

Otherwise, there would be no such thing as 'being led by the nose'.

Sure enough, what happened next quickly dispelled everyone's worries.

The oxen, having regained some strength, stood here for a while, and then began to try to move around, trying to free themselves from the rope.

It's a pity that the nose is worn by a stick, and there is some blood slowly soaking out, and it doesn't dare to make any big moves at all.

As soon as the rope tied to the tree was pulled a little straight, it immediately stopped moving and stopped struggling.

All the people who watched such a scene were overjoyed, and once again felt a deep respect for the wisdom of the Son of God.

Only a few people from the original nose ring tribe looked at the cow that was put on the nose ring, and faintly felt that their nose was a little painful.

At the same time, I am also a little glad, fortunately, the prey I encountered when hunting before was not smart, otherwise they would have been like now, and they would have tied a rope to the nose ring of themselves and others, which would be really uncomfortable.

Such a big cow has to be subject to such a small nose ring, let alone wait for others.

After understanding this, they suddenly realized the good intentions of the Son of God, and they respected the Son of God even more in their hearts.

Han Dashenzi, who was still holding the blood-stained wooden thorn in his hand and looking at his masterpiece, felt very satisfied, didn't know what these people from the Nose Ring Tribe were thinking.

I guess it's just a knowing smile when I know.

After all, he didn't think about so many things when he did this, he just felt that people with nose rings were not good-looking, and he didn't want such a bad atmosphere to spread in the tribe.

Well, in fact, many things are like this, and the people who originally did this didn't mean so much, but after others made up for it like this, countless things suddenly came out.

For example, 'There are two trees in front of my house, one is a jujube tree, and the other is also a jujube tree', and another example is what Han Cheng did at this time.

After everyone saw this little nose ring, which really had such a good effect, they couldn't help but get excited, and everyone rested here for a while, and then found a sturdy little wooden stick and other things to prepare, and then according to the previous appearance, the remaining five cows were put on the ground, pierced their noses, and put on the nose rings one by one......

"Hah!"

In the field, the second senior brother shouted again, it was still the same cow, but now it has become much more honest, and with a little force in the trader's hand, the cow followed forward.

The 'cow's head' with a rope hangs around the cow's neck, and is blocked by the bulge at the back of the neck.

The ropes on both sides of the 'cow's head go around the sides of the cow's body and connect to the crossbar at the back.

There is also a rope behind the crossbar, behind which is tied a hook, which hangs in front of the plow.

Two ropes, which correspond to the wheels of a chariot, are pulled straight, and the plough that enters the land at the rear moves forward with the traction of the oxen, and the earth is turned up and buckled to one side.

The so-called 'cow head' is a name for Han Cheng, and the structure is extremely simple, just a 'V'-shaped trunk.

The diameter is also generally between five and eight centimeters.

After cutting it off, a hole is drilled at the top of the outer side of the 'V' shape and the outer part of each end, and the rope used to make the cow noose is passed through each of the three holes.

The reason why such a thing is used is because the rope is too thin, and it is too panicked to simply hang the rope behind the neck of the ox to pull the plow.

It's like carrying a heavy plastic bag in your hand and walking forward, finding a thick wooden stick to pass through the plastic bag, and then lifting it with your hand without strangling, and you will feel that things have become much easier.

Today's cattle are still in the period of learning to live, and after being dragged to do more of these jobs, they will slowly get used to doing these things.

Even later, there was no need for people to pull them at all, and only the person who held the plough could control them well by shouting and two 'skimming ropes' that controlled the oxen to turn.

It's like the donkeys and deer in the tribe.

As the oxen kept moving around pulling the plough in the field, the people of the Qingque tribe also really experienced the benefits of ox farming.

In the past, it was necessary to pull two donkeys to turn the dirt up, but now only one ox is needed to do the job.

Moreover, a cow can plough a large area of land continuously before it needs to rest, and plough the ground deeper than a donkey or a deer.

It is also because of this that the people of the Qingque tribe in Jinguan City are looking forward to the next transaction.

The people who made pottery have become more active now, and they can't stop making this pottery with clay, preparing to exchange pottery for a lot of cattle from that tribe in the next exchange.

In this way, the land in the tribe can be cultivated even more!

Time passed little by little, the morning sun rose from the east again, and in front of the inner courtyard of Jinguan City, a green finch flag floated slightly in the morning breeze.

Thirty people led by Han Cheng stood under this flag.

Once again, they had backpacks on their backs that they hadn't used for a long time, and they all had leggings on their legs, and they all had weapons in their hands.

This is the posture of a long journey.

It was indeed about to travel far away, and Han Cheng was ready to take these people across the mountains and return to the Blue Sparrow Lord's tribe.

One is that he hasn't returned to the main tribe of the Blue Sparrow for a long time, and he really misses it very much, and wants to go back and see, see the people in the tribe, and things, and tell the people of the main tribe about the things here by the way.

The second is because of the new changes.

At the beginning, Han Cheng brought these people from the tribe here, just to quietly engage in development and construction, and build Jinguan City here, making it another life-saving place for the Qingque tribe.

But he didn't expect that after coming here, he found that in this large area, there was a tribe that was far beyond ordinary tribes, and his own tribe had already had some connections with them.

Therefore, some of the previous plans have to be adjusted according to the actual situation, which means that the plan cannot catch up with the changes.

For example, at the beginning, Han Cheng was going to harvest the planted rice and then return to the main tribe with people.

Moreover, it is still more than half of the people who bring it back at one time.

Now, because of this accident, he has to advance the time to go back, before the seedlings are completely planted.

But don't worry too much, after such a long period of work, the people who stay here are already familiar with these things, and they are no longer strangers to such things as cultivating paddy fields, cultivating and planting seedlings, even if he is not here, he can still do these things well.

When I went back this time, Han Cheng didn't bring any of them with him.

Mao, a person who is proficient in trading, needs to stay here to trade with the Nest tribe and the Red Tiger tribe who may come.

The second senior brother, who is more capable of fighting, has to lead everyone to resist some dangers that may be encountered.

Fortunately, Han Cheng had already taken the route from the main tribe to here four times, and there were marks along the way, so he didn't have to worry about going the wrong way.

As for safety, there are thirty people who are armed and who are constantly training, so there is no need to worry.

Six cows wearing nose rings were also led, and this time they also had to travel with Han Cheng and the others to the main tribe.

On the one hand, I want the people of the main tribe to be happy and happy, and let more people in the tribe see what the cow is like.

On the more important side, Jinguan City can trade here in exchange for more cattle.

When trading with the hunchbacked primitives, Han Cheng kept an eye on it, and among the six cows, he chose five cows and one bull.

This way, as long as the cattle survive in the main tribe, the main tribe can have as many cattle as possible.

Although the bull did not appear to be an adult, he was already known to climb on the back of the heifer.

Bring the tribe to get some good forage to feed for a month or two, and there is no problem in harnessing these five cows and completing the great task of passing on the lineage.

Han Cheng felt that this bull should be very grateful to himself.

If you don't replace it yourself, with its age and physique, it will take at least a year or more to enjoy such a 'blessing of Qi Niu'.

"Hold on to the tribe, and if we go well, we will come back when the rice can be harvested.

It won't be until the end of the year at the latest!

When the time comes, I'll bring more people, more weapons, so that we don't have to be too cautious, and whoever provokes us, we're going to fight them!" ”

Han Cheng, who was standing under the Qingque Flag with a backpack on his back, looked at it and turned his head to explain to the second senior brother and the others.

Everyone agreed, and took advantage of the situation to puff up their chests, as a way to tell their gods, they have full confidence to completely protect Jinguan City.

"Before we come back, if a large number of people come to attack, remember not to go out of the tribe to meet them, but to rely on the wall to kill them.

Everything will wait until we get back.

When we come back, we will double all the grievances and all the suffering! ”

After Han Cheng said those words, he looked at everyone again and explained.

This time everyone held their chests higher, this is their god son! This is their tribe!

Having such a god son and living in such a tribe is such a peace of mind and confidence.

After explaining two more sentences to everyone, Han Chengcheng gave the order and let people set off.

The blue finch flag fluttered in the wind, and the people who went back with Han Cheng took steps together.

The six cows that were traveling with them, as well as some dogs, also walked up.

The second senior brother, Mao and the others followed forward for a while, but were stopped by Han Cheng.

They just stood here and watched Han Cheng and them leave.

The group walked forward in the sunlight, farther and farther, and finally disappeared in front of everyone's eyes.

The second senior brother, Mao and the others who stayed in Jinguancheng all felt empty in their hearts and had nothing to settle down.

It's also strange to say that the combat power of the Son of God is not strong.

Although they haven't fought with Miko, judging from Miko's performance on weekdays, most of them have been able to beat Miko.

However, when the Son of God is by their side, they are relieved and feel that no matter how great the difficulties are, they will not be afraid.

After the Son of God leaves, they are always unconsciously nervous.

That's where the backbone comes in.

After not seeing Han Cheng and his party, Mao and the second senior brother returned to Jinguan City.

Some people are herding sheep, deer, donkeys, etc., and many more are preparing for defense.

For example, put more stones on top of the wall that are suitable for throwing, such as resting the moat outside the wall.

Others dig and set traps closer to the fence and in more secluded places.

Of course, these arranged traps are surrounded by sticks and other things on weekdays to prevent people and livestock from falling inside.

Wait until you find out about the enemy, and then quickly get rid of it.

The effect may be discounted because of this, but it is better than nothing.

Others began to make feathered arrows.

Although they had stockpiled enough feather arrows before, they still felt that they were a little little.

In the days when the Divine Son left, they must firmly defend the Jinguan City that they built with their own hands.

No matter who is attacking or how many people are coming, they must let these people understand what the Blue Sparrow Tribe is and what the Green Sparrow Tribe is inviolable!

It was only after all of this was done that the people slowed down their progress and began to focus on farming.

Of course, while doing this, people have not slowed down their access to food, and have even been more active than before.

Excess food will be carefully stored, even wild vegetables, using the method taught by Miko, first boiled in boiling water, and then fished out and dried for storage......

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