Making tofu is not a difficult thing to do, of course, that is in the afterlife.

For the current Qingque tribe, it is not easy to get tofu out.

Even if Han Cheng, a person from the later generations who has participated in the whole process of making tofu, it will also take a lot of thought to make tofu at this time.

It's not that his half-baked level has dropped again or he is rusty, but that he lacks tools to make tofu.

It is still difficult for a good woman to cook without rice, let alone Han Cheng, who is only half-baked.

In addition to soybeans, there are also stone grinders, slings, brine or gypsum, as well as molds and pots and pans for pressing tofu.

There is linen cloth in the tribe, and there is also a well-made linen cloth spun by Bai Xuemei herself, and there is no shortage of materials used to make slings, and there is also a shortage of cloth spread in the mold to hold the tofu brain.

With the stone mill and a few pieces of granite brought back by the caravan, as well as the stonemason wood with a hammer and a hammer, it can be made slowly.

The only thing that makes it difficult is the brine or gypsum used to order the tofu.

Without these two things, the ground beans can only be soy milk, and no matter how hot they are, no matter how much soy milk is ground, it will not cause qualitative changes.

The trace of gypsum, Han Cheng did not find it in the many stones brought back by the trade team, that is to say, now he can only put his mind on the brine.

Brine also has a name, called salt brine, and just from this name, you can see its origin with salt.

Halogen is a companion organism of salt that can be obtained from the process of boiling salt.

This is all Han Cheng knows about the origin of brine.

There is still a big gap between knowing this and getting the brine out.

At least the Qingque tribe has been boiling salt for several years, and they haven't made salt brine until now.

Although most of it is because you don't deliberately get it, but the salt brine is not easy to get, and you can get some from here.

When I told Wu, Senior Brother and others about these things, everyone was suddenly a little discouraged, and it was so troublesome to eat tofu?

But then he was happy, because there were now professional stonemasons and carpenters in the tribe.

Weaving and needlework, many people's craftsmanship is not bad.

Although I have never seen the salt brine that Miko said, Miko knows where to get it, and according to Miko's wisdom, he will be able to get it out sooner or later.

This kind of food called tofu is so troublesome to make, and the taste is only more delicious than what Miko said......

The loss of a few people only lasted for a short time, and they immediately came back to life with full blood, and they were more energetic and expectant than before.

Han Cheng, who watched this scene, couldn't help but sniffle, and it was really a group of foodies.

Although there are many tools needed to make tofu, it is still necessary to make it the same.

After a few people happily made up their minds to eat tofu, the first thing Han Cheng found was the stonemason wood of the Qingque tribe.

Cutting hard stone into a regular stone mill is a time-consuming and labor-intensive task.

Even with a hammer and a hammer in hand, it was not easy to dig it out, not to mention that the wood had never been chiseled before.

Han Cheng found a branch, drew a few circles on the ground, and told the wood what a stone mill was and what the general structure was.

Compared with the carpenter's lameness, the stonemason's understanding ability is much worse, and a stone mill that is not too complicated, Han Cheng talked to him for a long time.

The carpenter on one side understood it for a while, and the wood finally understood what was going on.

It is to hew out two identical circles of two stones that the caravan has brought back.

Then the two round grinding sides are carved out of a groove respectively.

These grooves are used to increase friction so that the beans and other grains that leak into them can be better rubbed.

At the same time, it can also allow the ground things to flow out better and faster along these furrows.

A hole should be punched in the middle of the two mills to allow them to be better connected together.

The difference is that the hole in the middle of the mill in the lower fan is a square, and the hole in the upper fan is smooth and round.

When the time comes, make a wooden wedge of suitable size with a round bottom and a round bottom from hard wood, and firmly nail it to the lower mill, and then buckle the upper mill upward, and the upper mill can continue to rotate.

Of course, the two holes in the middle of the wooden wedges do not need to be opened.

On the one hand, it is completely unnecessary, because it is enough not to open the stone grinding.

On the other hand, it is troublesome to open up, and it will also expose the wooden wedges to the outside, which is easy to accelerate weathering and wear.

After these are done, it is necessary to make two more holes in the upper mill.

A place between the center and the edge of the circle.

This hole needs to be pierced by a stone mill, because when the time comes, soybeans and other things that need to be ground are poured through this hole.

The other one is on the side of the stone mill, and the hole where the beans are filled is basically across the center of the circle.

It is best to open this hole in a long shape or square, because the wood smashed into it is not easy to loosen.

This hole will be smashed into a 'L' shaped piece of wood at the end of the time, but the time only needs to hold the upper part of the wooden handle with your hand, and with a strong turn, the stone mill on top will turn in a circle, and it can be used to grind things.

Of course, this is only a small grinder, and if it is a heavy stone mill, it can only wedge a 'one' shaped stick more than half a meter long into it.

This is because the large stone mill is so heavy that the person stands there and does not move, using only one arm to crutch.

It needs to be pushed by hand, and people follow the grinding in circles.

It's more troublesome to put it in words, but it's really not too much of a hassle.

The only place where the requirements are higher is the stone ditch on the two sides where the stone mill is opposite.

Their depth, thickness, and density have a greater impact on what is being milled, and the rest does not need to be too precise.

Wood on the side, isn't that complicated enough?

But even though I thought so, I didn't hesitate, and after understanding the great significance of this thing, I promised that I would definitely make it even if I patted my chest.

Han Cheng's favorite thing is the chest-beating enthusiasm of the people in the tribe, which is reassuring to look at.

However, sometimes it is not possible to do things with enthusiasm alone, and some things are not transferred by human will.

For example, the current wood, how loud the chest is beaten, how hard the face is beaten.

He had just made a promise, and then started work non-stop, when he encountered something that made him troubled, but there was no way to solve it.