The boats came and went, and the queue docked at Mingang. The transfer of three Han families is small.

After reuniting with their respective families, they will go to sea by boat and settle in Changlu and Changting counties.

According to the statistics of the Shanghai Planning Department. About 10,000 people are transported back and forth every day. The number of households in Quanzhou Port has exceeded 100,000. This 100,000 people is not fixed. It is caused by the siltation of the people of Samhan who are waiting for transshipment. The old man is not gone, but the new man is coming again. More and more by the day.

Similar to the resettlement of displaced people. In the temporary resettlement sites in various places in the city, there are subordinate officials, medical officers, doctors, team leaders, etc., and a complete system of Jiguo officials has been established. Match it.

In other words, the resettlement of displaced people in the country of Ji has never been natural. Before departure, even as early as the temporary camp, the people's feelings were carefully sorted out and divided.

There is a comparable system of governance of the Han Dynasty: five families are in the army, ten families are in the army, and the chief of the army is set up. One hundred families and one mile, set up Likui, and the officials have fathers, elders, chiefs, Du Zai, and prison gates. Ten miles is a pavilion, set up pavilion chief, pavilion marquis, pavilion Zuo, pavilion father, ask for thieves and so on. Ten pavilions for a township, the township is placed in the three elders, there are ranks, sifu, wandering, and another township is set up to assist in tax collection. Among them, there are also the unique Qu and Fang two levels of Jiguo.

Similar to the hierarchical division of li and pavilion, it is mostly linear. Imagine that along a winding road, there are scattered large and small settlements. However, when the country of Ji withdrew from the village and merged with the city, the villagers within a radius of dozens of miles all lived in the city. It has expanded from a linear "li" to a faceted "qu". The road has also expanded into a street that extends in all directions.

Thereupon. "Fang" came into being. Fang, "earth, square" also. Or it can be interpreted as "the earth of the square circle". It has the meaning of face. It is similar to the word "Qu".

As for whether it is "long" or "order". All of them are closely related to the "registered population" under the rule.

The composition of the government is also the main and vice, and the Han Yi complements each other.

Chen Han and Benchen were wise and below, frugal, Fan Qin, killed Xi, Yi borrowed and other big and small leaders, and after surrendering to obedience, they were transformed into Han officials on the spot. Or for the length of the mile, or for the length of the pavilion, and so on. Cooperate with the Han chiefs to manage the salt households under their rule. They all have different degrees of retention of their old habits. However, all the barbaric relics that contradict the "Han Law" were all eliminated.

The king of thistles has the prestige of the world. The great Han is magnificent. It represents all the good and high. The tamed Shimayi gladly accepted. No hesitation.

Saying. With the civilization level of the peninsula, it is the wisdom of the lord of a country, and how much benefit can be spoken. It's just three melons and two dates. Become an official of the Ji State and enjoy the official of a thousand stones. How strong is the purchasing power of thistle money. The livelihood of the people of the thistle is so gorgeous. Needless to say.

As. To Zhong Qiang, it is useless and worthless Kungang jade. But it is so popular in the empire that it is even difficult to find one. The higher the civilization, the more it can demonstrate the "added value" of people and things. In other words, it is an "additional attribute" in addition to "utility".

This is synonymous with full warmth and lust.

In a word. Nowadays, being the lord of the peninsula is far better than being a high-ranking official of the Han Dynasty. The "premium" of life can be called the difference between cloud and mud.

"Book of the Later Han Dynasty: Baiguan Zhi V": "The king of Siyi, the king of the people, the marquis of Guiyi, the king of Yi, the chief of Yi, all have Cheng, than the county, the county." All "give seals".

Such as: "Hanchen Hanyi Chief", "Han Guiyi Han Chief". The front is a gilt seal, and the back is a copper seal. All are "square seal camel buttons". Printed with camels, the shape of the "bent limbs kneeling style". In order to show the meaning of "submission and surrender".

Since the unification of the six countries by Qin, the Chinese civilization has been unbeaten. When the two Han Dynasty were in the lead, they were far ahead. The alien races were attached one after another, and the Han court was given the title of king and marquis in order to show Huairou, and was given a seal. For some foreign races that have not been attached, or even in a hostile state, in order to achieve the purpose of encirclement, they will often give seals. Even the Fanbang alien races that were hostile to the Han Dynasty attached great importance to the seal of the Han Court.

Therefore, since the former Han Dynasty, a complete set of "seal system" has gradually been formed, and later generations have become customary. The system of giving seals was also an important part of the Han court's implementation of "bondage diplomacy" against Fanbang. The term "fetters" can be traced back to the pre-Qin period in the "Yu Gong" expounded on the system of the kifu system. It was later applied to foreign affairs, and the concept of "羁縻 (jī mí) diplomacy" was derived.

"Restraint diplomacy" arose in the Spring and Autumn Period to serve the core security demands of "the summer in the inner and the outer Yidi". Through the practice of "great diplomacy" between the Han and Han dynasties, it has gradually matured and improved. The result is a diplomatic system that is widely recognized today. When Ban Gu wrote the Book of Han, he used the word "fetters" many times when discussing Han-Hungarian relations. And at the end of "Hanshu Xiongnu Biography", the "diplomacy with Hungary" is summarized as: "Outside but not inside, sparse but not related, politics and religion are not inferior, Zhengshuo does not add its country; If you come, you will punish it, and if you go, you will be prepared and guarded. Its righteousness and contribution, then it is followed by courtesy, restraint, so that the song is in the other, and the common way of the holy king to control the barbarians is also. ”

The "art of restraint" has become an important policy that runs through the 400 years of diplomatic relations between the two Han Dynasty and foreign countries, and complements each other with the great policy of "guarding the central government and governing the borders".

Where there is a convergence of barbarians to China, it is the so-called "orientation". It is also the "sinicization" in the mouth of King Ji.

The seal of the Han Dynasty is also an important witness to the "self-recognition" of foreign states.

In other words, only with the seal of the Han Dynasty can the legitimacy of his regime be recognized by the world and even the people.

Only by being recognized by the Han first can you gain self-recognition. can be compared to later generations, only by being recognized by foreigners, can we self-recognize, and there are similarities. It is the exchange of identities and positions of "barbarians" and "Zhuxia".

Port of Busan.

King Ma Hanchen woke up slowly. When you can see things, you can see the magnificence of the Chinese room.

"Someone."

"The King." The henchman who was leaning on the collapse and napping hurriedly turned forward.

"Where is this?"

"Port of Busan."

"Oh." After a slight pause, King Chen spoke: "Where is the Han envoy?" Come and see you soon. ”

"Humble yourself and please."

After a while, Jinfan Sima Su Fei entered the room to see each other.

"Thistle envoy Su Fei, I have seen the king."

Seeing that King Chen was struggling to get up, Su Fei said again: "The king's body has not healed, don't move lightly." ”

After trying a few times, he finally gave up: "Your envoy should know that my life is short." ”

"The king's ......" will fall to the ground and wipe away tears.

"The king is in his prime, and all he suffers from is scabies. Just rest and heal in a few days. Su Fei said.

"Angry and angry, there is no way to regret it. The destruction of the country is also self-inflicted. King Chen said: "But it is up to the king to dispose of it." I only want to be kind to the old and the young in the family, and the people in the country. ”

"Don't be like that, the king." Su Fei bowed again: "The lord has a word first." The king is my Han domain. You just need to be sincere and obedient and change your past mistakes. Since the return of the king to the kingdom,"

"Wang Shangguo has such a statement?" King Chen suddenly found a glimmer of life.

"That's exactly what I said." Su Fei replied.

"If you can return to China, Samhan will never rebel again." King Chen swore an oath to the sky.

Su Fei smiled happily: "If the king can act like this, it is also my lord's wish. ”

King Jin is the titular co-ruler of the three Koreas. The thistle king must not be replaced. And there are many deserters from the three Koreas who coerce the people and avoid deep mountains and dense forests. It will be a long time coming.

Let King Chen come forward to recruit An, and he will get twice the result with half the effort.

It's just that the tamed Samhan is worlds apart from before.