Chapter 279: The Lost Tower (5)
"All the devout believers, your godly God will surely see it. Our Lord has great mercy and will receive every lost lamb. In the same way, the majesty of our lord cannot be offended, and those who defile the majesty of the gods will be severely judged by our lord!" Zhu Weihong continued to brainwash the villagers like a stick, looking at the villagers who knelt down at this time, Zhu Weihong felt that the time was almost up. So he held the Tai Chi necklace in both hands and pressed it against his heart, and shouted loudly, "The great Yanhuang God shines on the heavens and the earth, and the grace of God purifies the world." ”
As Zhu Weihong shouted these words, the villagers in the fields were quiet for a while, and then the unified shouts rang out with overwhelming momentum! Everything has a peak, and naturally there is a trough, and with the passage of time, the villagers, who were originally very energetic, fell down full.
The neat slogans gradually became uneven, and when the sparse slogans became almost inaudible, Zhu Weihong spoke again: "Dear devout believers, God will definitely feel your pious faith, and the great and merciful Yanhuang Divine Venerable will definitely bless you." Today, I invite all of you devout believers to accept God's gifts, and tomorrow I will build a church on the west side of the village to spread the glory of God!!
After Zhu Weihong finished speaking, the 5-meter-high miracle platform under his feet slowly fell. When flush with the surrounding ground, Zhu Weihong reincarnated towards the west of the village. The west of the village is a small hill, and there are inevitably some wolves, lynxes, badgers and other carnivores in the mountain, so there has been no one living in the west of the village, and it seems very desolate.
Yamazaki Rantaro saw Zhu Weihong walking towards the west of the village, and hurriedly chased after him, "This lord, there is only a wasteland to the west of the village, which is really not suitable for building a church, please consider it!"
Zhu Weihong looked at Yamazaki Rantaro, who had a little intersection, and couldn't help but be slightly stunned, "What a 'cute' person!" Yamazaki Rantaro can say this, it seems that he really wholeheartedly believes in making up this sect, and when he encounters things, he is almost instinctively thinking in the direction of the good of the sect.
This made me can't help but sound those "people who are wholeheartedly for the better of the country" in their previous life, these people are the purest people, Zhu Weihong secretly swore in his heart that he must do his best to help him and make him happy.
"This devout believer, you can call me 'God's messenger'. I am a servant of God, but I am also an angel of God who leads you to faith. The west is the direction in which the sun sets, and the dark forces will be the first to condense in the west. Our Lord asks us to guard the West for all believers, so the church should be built in the West, may our Lord bless your devout believers!" Zhu Weihong walked towards the West again after saying a Yanhuang prayer ceremony.
(PS: This is a kind of etiquette made up by the author's brain, and the middle finger and ring finger of the right hand are bent inward.) The thumb is pressed against the tips of the middle finger and ring finger, and the index finger and little finger are straightened, which is the posture of the Taoist Dao finger in the source world. First tap on the center of your eyebrows, then on your heart, and then lift the palm of your hand from the center of your eyebrows and pull it down to your chest. )
In the early morning of the next day, the villagers who were busy harvesting the crops in the fields yesterday invariably put down their work. They walked in groups of threes and twos towards the west side of the village. Just walking, all the villagers involuntarily slowed down, and they were really shocked by the miracle in front of them. I saw that yesterday it was a barren and dilapidated wasteland in the west of the village, but now there is a tall and majestic building, which looks very 'sacred'.
Zhu Weihong and Mian Ma thought a lot when discussing the architectural model of the church, although they can copy all kinds of religious buildings in the origin world, but Mian Ma feels that the aura seems to be a little worse, although no matter what kind of building is built tall, it looks very magnificent, but that sense of majesty is hoped to be unique to Oriental architecture, which can be regarded as a rare obsession of Mian Ma.
So after several discussions, the two decided on the template of the building. The main hall of the church is set as the building template of the "Hall of Prayer". (PS: The prayer hall is a gilded treasure roof, blue tiles and red pillars, and a splendid painted three-story heavy eaves round hall.) The prayer hall adopts the structural form of the upper hall and the lower house. The main hall is built on a three-layer white marble round platform surrounded by a 6-meter-high white stone carved railing, which is the prayer grain altar. It is quite magnificent.
The prayer hall is a brick and wood structure, the hall is 38 meters high, 32 meters in diameter, and the three layers of heavy eaves shrink layer by layer to make an umbrella shape. The building is unique, without girders, long purlins and iron nails, and 28 nanmu giant pillars are arranged around and arranged, supporting the weight of the temple roof. The prayer hall is designed according to the idea of "worshiping the heavens and worshipping the gods", the hall is round, symbolizing the circle of the sky, and the tiles are blue, symbolizing the blue sky.
The internal structure of the prayer hall is relatively unique: instead of girders and long purlins, only nanmu pillars and fangs are used to support the roof. The number of pillars in the temple is also said to have been built according to the celestial phenomena. The four "Longjing pillars" in the inner perimeter symbolize the spring, summer, autumn and winter of the four seasons of the year, the twelve "golden pillars" in the middle perimeter symbolize the twelve months of the year, and the twelve "eaves pillars" in the outer periphery symbolize the twelve hours of the day.
The 24 roots of the middle and outer layers together symbolize the 24 solar terms of the year. There are a total of 28 roots on the third floor, symbolizing the 28 stars in the sky.
Together with the eight bronze pillars at the top of the column, there are thirty-six in total, symbolizing the thirty-six Tiangang. In the center of the floor in the hall is a round marble with a natural dragon and phoenix pattern, which echoes with the dragon caisson on the top of the hall and the dragon, phoenix and seal patterns painted in gold around it. )
Small churches are fenced around the fence, medium churches are fenced on the second floor, large churches are fenced on the third floor, and the Holy See is on the fifth floor at the site. The living area behind the main hall is removed, and at the rear of the main hall, the building is an ordinary Chinese-style attic building, and the number of floors of the building cannot exceed the main hall. The main door of the church is designed as two semi-yin and yang fish motifs that fit each other, and the surrounding wall is not required.