Chapter 16 I am done

The last meeting between Zhu Qizhen and Li Xian was very short and rich in content.

After Li Xian left, Zhu Qizhen still obeyed Li Xian's last advice. Let people put "The Legend of the Ram in the Spring and Autumn Period", as well as other works of the Ram School, "Spring and Autumn Dew", "Spring and Autumn Ram Interpretation", etc., as well as versions of the Spring and Autumn Period at all levels.

Zhu Qizhen read it carefully.

Let's be honest.

Zhu Qizhen hadn't read the Confucian classics for many years. Especially this kind of relatively unpopular classic. Or "Spring and Autumn" is not unpopular, but the theory of the Ram faction has been silent for several years. At least not a hit.

The emphasis of science is on the "University", "The Mean", "The Analects", and "Mencius", that is, the Four Books. Even the imperial examination is mainly based on four-book questions.

After all, Zhu Qizhen has been systematically studied by Confucianism, and this "The Legend of the Spring and Autumn Ram" was also learned at the beginning, but how attentive Zhu Qizhen is, is another matter.

Now he has something in mind, but he reads it very carefully.

Once he got serious, he found that many things were relatively unfamiliar. At this moment, he knew why Li Xian wanted him to read the ram.

Without him, the Ram School is the most politically involved and more radical of all the schools of Confucianism.

The famous Dong Zhongshu is from the Ram School, and it can be said that he deposed the hundred schools and respected Confucianism alone, which was also made by the Ram family.

But the Ram family was quickly suppressed by the other factions.

In particular, Liu Xin made out the school of ancient scriptures, and turned out "Mao's poems", "rituals", "ancient scriptures", a number of ancient scriptures, and based on this, developed a school of ancient scriptures, which fought with each other in the entire Eastern Han Dynasty and the modern school of scriptures, and finally the ancient scriptures school won the final victory.

However, the prosperity of Confucianism also declined because of the fall of the Eastern Han Dynasty, and the world's ideological trend shifted to the side of metaphysics, and later, in the Tang Dynasty, the unification of ancient and modern scriptures was completed.

The so-called Four Books and Five Classics actually include both ancient and modern scriptures.

Of course, these are historical questions. It is not the focus of Zhu Qizhen's attention.

First of all, the Ramists proposed the Great Unification, a doctrine that had a profound impact on China.

Zhu Qizhen found a doctrine that surprised him in the Ram Legend, that is, the Third Doctrine, in which the Ram School divides history into the Troubled Times, the Ascending Peaceful World, and the Taiping Generation.

Of course, among the Ram Sect, there are various other thoughts, but this third world theory suddenly captured Zhu Qizhen's heart.

Zhu Qizhen doesn't read anymore.

Instead, he asked people to spread out the rice paper, grind the ink himself, and write fifteen characters with a large pen, three words in one line, and five lines in one attack. That is: "According to the troubled times, the peaceful world, the peaceful world, the well-off world, and the great same world." ”

These fifteen words, for Zhu Qizhen, are Zhu Qizhen's experience in his past and present lives, which are condensed and revealed in Confucianism

Target.

If he can use these 15 words as the title and lay out an article, this will be the general program for his law change.

Of course, this idea is still very crude today.

None of them.

Zhu Qizhen almost stiffly put together the theory of the Ram faction and the content in the Book of Rites.

There are many more problems in it.

These problems don't need to be said by others, with Zhu Qizhen's shallow knowledge, you can clearly see the loopholes.

Without him, these fifteen words, a set of logic behind them, should be Xunzi's queen of law. Specifically, it is the Ming Jun of later generations, which implies the logic that history is progressive, and the present is better than the ancient.

However, this is contradictory to the rule of the ancient kings of Confucianism.

This is still a big topic, and there are other problems. Zhu Qizhen can't even count them.

Zhu Qizhen secretly said in his heart: "I'm not a great Confucian in the first place. ”

At this point, Zhu Qizhen is self-aware.

He lacked the right to speak in Confucianism to establish a complete theoretical system. Even this theoretical system is more or less influenced by many people.

For example, the establishment of a well-off society that China talks about every day, and Zhu Qizhen's mention of a well-off world is a source.

In fact, there was a revival of the Ram School in the late Qing Dynasty, and the representative figure was Kang Youwei. His set of revolutionary ideas is based on the Ram Biography, combining the three worlds in the Ram Biography with the "Rites and Fortunes of the Great Harmony".

Of course, Zhu Qizhen feels that it is his own originality, and it cannot be said that it is wrong.

After all, before Zhu Qizhen crossed, he had not studied Kang Youwei's thoughts in detail. It's just that some ideas are interpenetrating, which left an impression on Zhu Qizhen.

That's where we are today.

Of course, even if it is the same academic path, the same academic logic, and different people to express it, it will have different effects. is also the third world said and "Rites and Fortunes", and the logic and focus of the two sides will not be the same.

This set of ideas itself has its own imperfections, and in Kang Youwei's era, it naturally lags behind the times, but when it is placed here in Zhu Qizhen, it has its advanced nature.

Nowadays though, it's just a framework. Zhu Qizhen was not worried about whether he could fill him.

What does Hallymin Temple do? Isn't that what it's for?

All kinds of loopholes in them can be filled, it's just a little cautious when looking for people, and non-henchmen are not available.

Zhu Qizhen immediately faced a bigger problem.

This set of theories is only a framework. However, many problems have been solved, and some theories of later generations can almost be copied to build a moderately prosperous world in an all-round way.

It may sound funny, but in theory it is fine.

The biggest problem now is how to turn this set of theories into the official science of the Ming Dynasty and trample the science under the soles of the feet.

That's the problem.

Science started from the end of the Tang Dynasty, perfected in the Song Dynasty, and developed in the Yuan Dynasty, which can be said to be deeply rooted in the hearts of the people and has a great influence, especially after Renzong, it has become an official science.

Zhu Qizhen wanted to overturn science to the ground, not only to use political means, but also to win over Confucianism. Find a way to use dignified means to suppress science.

But academia is an almost completely unfamiliar environment for Zhu Qizhen.

Zhu Qizhen didn't know how to start at all.

However, for Zhu Qizhen, this is not a problem. After all, the biggest puzzle has finally been solved. The rest of the things are difficult, but they are not without ideas.

What's more, Zhu Qizhen has a set of theories, but he has recruited allies.

After all, Zhu Qizhen has been selecting ministers for so many years, and anyone who can get to the cabinet of the six ministries actually has a little political bottom line.

If Zhu Qizhen's change really makes them see no hope. Even if it is said that there are many people who oppose it, no matter how strong Zhu Qizhen is, it is impossible for him to do everything by himself.

And this set of theories, no matter how obscure, after all, the ram school has been silent for more than a thousand years, and now it is estimated that even a scholar who specializes in treating rams may not be able to find it.

But how to say it, it is also a matter within the Confucian discourse circle, and it can be communicated.

And when necessary, the Confucian figure is also very soft. Even if there are some diehards. More people are willing to bow their heads to the Ming Emperor.

It's just that Zhu Qizhen doesn't want to use tough means.

With the determination of the theory, Zhu Qizhen ordered the crown prince to supervise the country, and he locked himself in the room and did not come out for three whole days, he did not want to perfect the theory.

He couldn't do this one.

What he has to do is to tie the reform measures he is about to propose to this theory and find a way to cling them together.

form a system.

It's just that Zhu Qizhen didn't do well.

He tried his best, but he could only come up with a framework.

Even so, he was elated, and the joy was beyond words. The first order was to gather the great Confucians of the people and gather them in the Guozijian. He wants to discuss the Great Dao with the great Confucians of the world.

Of course, considering geographical reasons, plus next year is the year of the imperial examination, just after next year's imperial examination.

The second order was to order Qiu Rui to enter Beijing immediately.

And Qiu Rui himself is Zhu Qizhen's pen. I hope to improve this set of theories through Qiu Rui's own pen.

In fact, Zhu Qizhen thought about whether to keep Li Xian. But everyone has their own aspirations, so forget it.

The third command is to summon Yu Qian.

Although he has been in the world for many years, Yu Qian is still one of Zhu Qizhen's most trusted people in the world. Zhu Qizhen decided to be the first listener of this theory.