Chapter 1201: Tribal Migration (2-in-1)
The wind was blowing, and large swaths of grass that had withered and yellowed were waving with the wind that brought some chill.
Wave after wave of grass swelled into each other and went into the distance.
In the midst of this grass wave, there are large herds of horses and sheep moving.
They look like ships with white sails on the sea, and they look like reefs standing in the water.
In and around herds of horses, sheep, and not too many cattle, there were many people.
Many of them were on horses, and in their hands they carried whips for grazing and bronze weapons that glowed in the sun.
Many of these people wander around the herd and the crowd, grazing the animals, and watching over those who are mixed in with the herd, so that they move with the animals and do not move around.
In this way, under the blowing of the autumn wind, large numbers of cattle and many people overflowed over the withered yellow meadows and headed into the distance.
The witch of the Red Tiger Tribe, who had no nose, carried a small package on her back, held a stick in her hand, and stepped on the withered yellow grass with her feet, and walked slowly towards the front.
Beside her, there were other people, some of whom belonged to the Pegasus tribe, and some of whom belonged to the rest of the tribe.
But now, these people all belong to the Pegasus tribe, including the witches of the Red Tiger tribe.
Since the people of the Pegasus tribe met the people of the Red Tiger tribe and robbed them by the way, obtaining a lot of bronze weapons, the Pegasus tribe has entered a stage of rapid development.
Under the witness of the witch of the Red Tiger Tribe, the people of the Pegasus tribe have more than doubled since she came over.
As for sheep and horses, the increase has more than doubled.
The reason why the gap between the two is so big is because the people of the Pegasus tribe will habitually kill the adult males of the tribes that attack them.
The shrine maidens of the Red Tiger tribe sometimes look around as they walk.
After the people around came into contact with her gaze, they either showed a kind smile at her, or quickly lowered their heads and lowered their eyes to prevent the Red Tiger Tribe from looking at the witch of the Red Tiger Tribe.
It's not because these people think it's too scary for the Red Tiger Tribe's witches to have no noses, on the contrary, such a reaction expresses their respect for the Red Tiger Tribe's witches.
It's not just those who have been plundered from the rest of the tribe by the Pegasus tribe using bloody and violent means, but also those who originally belonged to the Pegasus tribe, who can't help but show their respect for the witches of the Red Tiger Tribe.
During the time that the Pegasus tribe has lived, the witches of the Red Tiger tribe have impressed many people.
The witch of the Red Tiger Tribe, who can count and burn exquisite pottery, and knows a lot of things, quickly convinced many people of the Pegasus tribe after slowly showing her skills.
Coupled with the fact that she never showed that she wanted to run away, or hate the Pegasus tribesmen, the only time she had a bullfight with the chief of the Pegasus tribe was not for herself, but for the benefit of the Pegasus tribe.
Under such circumstances, even the chieftain of the Pegasus tribe gradually felt that his tribe had picked up a treasure, and he had a different feeling for the witch of the Red Tiger Tribe.
Regarding a lot of things in the tribe, sometimes he will follow the advice of the witch of the Red Tiger Tribe,
And with the advice of the Red Tiger Tribe to deal with these things, all of which have achieved good results, the chief of the Pegasus Tribe has relied more on the Red Tiger Tribe Witch.
The witch of the Red Tiger Tribe has always had a certain personality in the Pegasus Tribe.
Including being smart, wise, kind-hearted, seeing people suffering, and always wanting to help some people.
Whether it is the original people of the Pegasus tribe or those who have been plundered by the chieftains of the Pegasus tribe, when they encounter difficulties, she will always be unable to help them as much as she can.
Even if she can't help, she will say something reassuring.
It is not surprising that she has been able to achieve such a status after such a long time.
At the beginning, the chief of the Pegasus tribe was also suspicious of the shrine maiden of the Red Tiger tribe, thinking that she had some bad intentions.
But for such a long time, the witches of the Red Tiger Tribe have never shown any intention of hurting and betraying the Pegasus Tribe, and have always been extremely obedient and think about the Pegasus Tribe.
The doubts of the chief of the Pegasus tribe, under the performance of the witch of the Red Tiger Tribe, finally slowly dissipated after a period of time.
He felt that this woman who had no nose and was very capable, like the rest of the women who had been plundered by them, had lived in the tribe for a long time, and slowly regarded herself as a member of her own tribe and integrated into their Pegasus tribe.
In fact, these plundered women have no other way to go except to truly integrate into their Pegasus tribe.
They are just some women, some women who have lost their tribe.
Only by following them can you continue to live and not die......
The shrine maiden of the Red Tiger Tribe withdrew her gaze from her surroundings, lowered her head and continued to concentrate on her journey.
Her lowered face brought out some imperceptible smiles.
The shrine maidens of the Red Tiger Tribe know what they are doing now.
She had already heard from the Pegasus tribe.
Now the weather is getting colder, and the grass is starting to turn yellow.
The Pegasus tribe is now driving their livestock to a new place to live.
Even in winter, it is relatively warm, and there is a lot of grass there, which is the best forage for the livestock to survive the winter.
It is a good place for the Pegasus tribe and some other tribes to spend the winter together.
In the spring, when the snow melts and new grass emerges, the tribes that spend the winter there drive their livestock out of there to other places.
Until winter approaches, there will be no tribe returning with livestock.
They are to leave the grass of that place until the winter, as fodder for the cattle in the winter.
Because every year in the winter, there will be a lot of livestock in that place, and these animals will pull down a lot of and sprinkle a lot of urine, and the land will become fertile because of it.
The corresponding grass will also grow extraordinarily lushly.
Over time, this has formed a very good virtuous circle.
On the way to walk, the witch of the Red Tiger Tribe couldn't help but shake when she thought about these things.
It seems that no matter what kind of life it is, it is full of wisdom.
And so it is, because if there were no wisdom among them, most of the people and tribes who lived in this way would have disappeared.
She thought to herself as she walked.
After a while, there was a sudden pause, and my eyes brightened, as if I had been inspired to think of something extremely important.
The shrine maiden of the Red Tiger Tribe did think of something very important.
She was inspired by the Pegasus tribesmen's descriptions of the places they were about to arrive to spend the winter.
A description of the grass that grows there, to be precise.
The manure and urine of sheep and horses will make the grass grow luxuriant, so is it true that these things are also useful for rice, and if they are used in the fields where rice is grown, can they also make rice flourish?
There was no need to think too much about it, almost as soon as this idea appeared in the mind of the witch of the Red Tiger Tribe, she was basically able to determine the correctness of this matter!
As a shrine maiden of a tribe that used to basically rely on rice cultivation for a living, how could she not be excited after learning about such a thing?
It's a pity that now I'm not in the original tribe, and this damn Pegasus tribe doesn't have rice seeds here.
The seeds that this damn tribe had obtained from their own tribe had already been eaten clean by these damn people.
Otherwise, when the weather warms up next year, you'll be able to give it a try!
Thinking with regret and anger in her heart, after a while, the witch of the Red Tiger Tribe became happy again.
No matter what, I will work hard to dedicate myself to the revival of the tribe.
When the time comes to lead the people back to their tribe's place of residence and start the previous life again, this method can be used as well.
It might even be of great use!
I really hope that such a day can come sooner, and I can end my life here in the damn Pegasus tribe sooner......
The witch of the Red Tiger Tribe thought of this with longing and eagerness......
Here in the main tribe of the Blue Sparrow, some fields that are relatively close to the tribe have been turned over.
The land was very flat, and some people used rakes and other tools to sow the seeds of turnips and cabbage, which had been cultivated by the tribe for generations, and some of the other vegetables that could be grown in autumn and winter.
In addition to these busy vegetable growers, there are also people who are ploughing the fields with oxen. Harrowing.
There are also people in the back holding pots, grabbing handfuls of rapeseed in the basin with their hands and scattering them as evenly as possible in the ground.
The sun is not so strong in late autumn, and standing here basking in the sun not only does not make people feel hot, but also gives people a more comfortable feeling.
Han Cheng is also here, helping a little bit.
Looking at these seeds that had been sprinkled in, Han Cheng easily remembered the scene of golden rape flowers blooming here in the coming year.
In fact, according to the experience of previous years, it is still a bit early to plant rapeseed.
Still, the tribe did it.
Of course, this is not because the people in the tribe feel that there are too many vegetables and there is no place to put them, so they want to waste a wave.
It's because the seeds are sown earlier, the earlier these seeds can germinate and grow.
After germination, after ten days and half a month, you can eat rape very happily.
There are many ways to eat small rape, among which Han Cheng's favorite food is to stir it with flour, put it on the grate in the pot, cover it and steam it.
Once out of the pan, pour garlic juice over it, add some fried chili powder, and stir it to make it taste good.
This kind of rice is called steamed vegetable bun in Han Cheng's hometown in later generations.
If you can't finish the steamed vegetable bun, you can also put some oil and fry it, which is just as delicious.
In addition to this, blanch the cleaned rape, then squeeze out as much water as possible by hand, make it into a ball, cut it with a knife, and then cool it, and it tastes very fresh.
Of course, when the noodle soup is served, it is also very good to eat with some small rape, especially when you eat the first two meals, which can make people eat an extra bowl.
Of course, it is also delicious to make a vegetable soup with the rest of the dishes, or to stir-fry it in an iron pan quickly.
Blanch and dry, make it into a dried dish, and add some meat and some vermicelli to eat in steamed buns.
In terms of taste alone, rape is naturally not as good as cabbage, but it has a different flavor, and it is still very good to change the taste.
The rape planted is too dense, and if there are many seedlings at one time, these rapes will not be eaten.
You can take it back to feed cattle, sheep, chickens and ducks, which can be said to be of great use, and over the years, it has helped the Qingque tribe a lot.
Watching the people of the tribe sowing early rape here, Han Cheng thought about these things in his heart, and his thoughts were suddenly pulled to the time of the next generation.
That's when it wasn't in the last company.
A company he led organized a spring outing.
Generally speaking, the spring outing will be inseparable from a golden rape field.
The same is true for Hansung Company.
The company is not big, and there are more than a dozen people who go.
After being busy with work in the city for so long, when they saw such a splendid rape flower blooming, everyone naturally couldn't help but feel excited in their hearts, and there was a click for a while.
And then something bad happened.
A colleague from the city, in order to show off his erudition and talent, in order to attract the attention of the female colleagues present, began to babble and began to show off his poor knowledge about rape.
It is said that rape flowers are beautiful, rape nectar is also delicious, and it is also said that rapeseed is planted to obtain rapeseed for oil extraction.
Other than these, canola has no other use.
These canola can't be eaten, and they can't be eaten.
As a person who was born in the countryside and had dealt with rape a lot when he was a child, Han Cheng naturally couldn't get used to hearing words without brains, so he corrected them out loud.
Then the guy moved his father out, saying that he had asked his father on purpose, and his father told him that the little rape was indeed not edible, even if it was used to feed the pigs, the pigs would not eat it.
When he said this, this guy looked determined and confident.
At that moment, Han Cheng really wanted to take off his shoes and slam the soles of his shoes on this guy's face, so that this guy who didn't know grains, had never been in contact with these, and was still chattering sober!
Let him understand that he does not live in the countryside, and his father, who believes in the truth, also grew up in the city, and has not been deeply exposed to these things, so don't be blind.
He also looks like what he knows is right, and he is the ball of truth.
It is also ironic to say, I don't know when people who have never been in the field have become experts in agriculture, and people who have not lived in the countryside have become experts in rural life, and rural people have become the people who do not know the countryside the most......