This Bona, but borrowing the meaning of Huaxia Zhina village, and living by the sea, is called Bona.

Gran Ling said: "It is extremely difficult to dominate with a Pona, after the Pandora's box of culture is opened, everyone wants to use culture to divide a piece of meat to eat, and my Lord You is also intermarrying with other races, his appearance has changed, and there is a certain degree of cultural differentiation, but this is an inevitable price." ”

"It's more than that, isn't it?" Lili Bai Dai's eyebrows were slightly raised

"This is still the result of our lack of Fengtian transportation." Granling hesitated for a moment, then finally said.

Lilibai's face became holy: "That's right, Confucianism, do evil things with justice, and do everything with clichés to cover up, which will only accelerate the destruction of the Confucian system, we ourselves can not be moved by Confucianism, we must dare to face reality and ourselves, we must remember our druid cross, one day in the future, we will only have the cross of the goddess of nature." ”

"Yes, Your Highness." Granling bowed.

"Yes, Your Highness." Cai Wenyan also hurriedly bowed down and said, he was already very used to saying clichés.

Lilibai smiled again: "So, some small fish are quite interesting, and besides, it is inconvenient for us to ignore the laws of the princes too much, after all, this Spring and Autumn Warring States culture has been formed, and even we are afraid that it is difficult to shake it." ”

"Isn't that good? Her Royal Highness the Princess? Cai Wenyan said proudly.

"Of course it's very good, Cai Wenyan, what kind of generation are you and this princess?" Lilibai smiled.

"I'm afraid I don't know." Cai Wenyan looked excited.

"If you don't know, you can use the baron in the future, the prefix, just use Bonaba, and in the future, you will be a real nobleman." Lilibai said.

And the meaning of this sentence, if it weren't for Zhang Jingtao's previous life in the high priest's privy council, he really couldn't figure it out.

First of all, there is the aristocratic statement.

The Chinese aristocracy is to benefit the world with one surname, so that they are respected as nobles.

But the aristocracy that Lilibai said is just a nobleman who values medals in the gate valve, but since the people in the gate valve are cheeky and use it like this, it can only be regarded as a kind of aristocrat.

And what a baron is, no one understands, because the heads of the Chinese in later generations were feudal, and there will be logical deviations in the view of everything, and they are very accustomed to using what is made up as real history.

Just as people usually think that the title is divided into: duke, marquis, earl, son, and male, these five clear ranks.

But I don't know, how can the medal system be such a child's play.

Of course, the title is indeed a noble title that represents power and status.

This title of nobility means how much land and power a nobleman has received.

In addition, because in the earliest rise of nobles, robbers would divide the spoils and play with women to open banquets, and they would give wine vessels in the banquet as proof of the right to enter the banquet curtain to share the spoils.

There is the practice of knighthood.

However, the title is not as fifth-class as the Chinese in later generations thought.

Gong, uncle, and son are just three generations relative to the queen of their country.

Younger generations, or indistinguishable generations, will be given knighthood by generic lord 'Lord', that is, knight.

If it is a man, it is usually used as a generic title such as "baron" and "man".

If it is a woman, it is usually used as a generic title such as "lady" and "lady". And in public, it is common to put the lady in front of the address, that is, ladies A

d ge

tleme

。

It's never been possible for anyone to call GE

tlema

Target.

Just as Li Libai doesn't know whether Cai Wenyan belongs to Li Libai's father, uncle, or son, then he will simply use the lord to bestow the knight.

And because Cai Wenyan is a man, he is usually called a baron, because by this title, he can tell at once whether the person is a man or a woman better than the lord, without adding his gender.

In the case of the corresponding lady, it is a lady.

For another example, if Cai Wenyan can become the prince of Lilibai, then Cai Wenyan's seniority will be clear at once, since he and Lilibai are the same generation, he will naturally become a duke.

Because Lilibai is a princess, in the principality where Lilibai is located, Lilibai is the eldest mother, and her rank is also the highest.

In addition, when the aristocracy defined the ranks, it was based on the princess's seniority.

Rather than being a benchmark for juniors.

Of course, seniority is not equal to age, seniority is low, but there are many older subordinates.

Because queens and princesses have someone to take care of their health, they usually live a long life, which will lead to a faster replacement of vassals.

It is conceivable that if such a title has no prefix, then there is only a difference in seniority, and there is no difference in power.

The viscount respects the earl, but because he is an elder, he respects it slightly, but when it comes to power, the earl has to obey the viscount more often.

So how is the dignity and inferiority of the title divided?

This brings us to the prefix of the title.

The prefix of the title is the real title of nobility.

The title is also the meaning of the marker placed at the beginning of the word.

The use of the title will indicate which piece of land or what kind of power the nobleman has received from the spoils.

For example, if two nobles have the title of Earl, but one is prefixed with Forest Castle and the other is prefixed with Bonaba, then the difference in rank between the two counts is great.

This kind of distinction, in terms of the logic of the five fantasy lords of 'duke, marquis, earl, son, and male' that is mistaken in the feudal mind, is equivalent to the difference between the fantasy duke and the fantasy country baron.

Imbonaba is just the meaning of Shimamura.

In this word, Bona is taken from the meaning of the Jurchen Zhina for the village, the meaning of the village by the sea.

Usually, this village will be an island village.

In this word, the word Ba can be compared with the word Yi, knowing that Cognac is condensing 40 degrees into 10 degrees, and after understanding that Yi is 100,000 people, then Ba is only a part of Yi, and then according to the meaning of Ba Zi, it has a quarter of the handle, which means that Ba is only a quarter of Yi.

That is, there are only 25,000 people left in a village.

Therefore, Bonaba is actually just a small island village, or a small island village whose population is far less than that of the Jurchen villages due to the lack of natural transformation and poor living conditions.

Dad, that's how it came about, the father of a bar.

Of course, if the Earl of Fort Forest marries Lilibai, then he will be promoted to Duke immediately.

In addition, under the title, there are other noble titles.

These titles are part of the medal system.

Yes: Knights; Member of the Medal of Merit; Medal holders; Medal accompaniment, etc., and so on.

Only by entering the medal system, getting medals, or becoming a knight can you become a minor nobleman, that is, you can finally be respectfully called ge

tlema

, but after becoming a nobleman, there may not be a knight, but there must be a job arrangement, which is Lord Sir Lord.