Within a few days, five people were on the table in a row.

On behalf of the five head families of the scholar clan, they each asked for their own family studies to be orthodox sages, deposed the rest of the family laws, officially broke with the rest of the family laws, and threw themselves into the arms of orthodoxy.

This is not only an attitude, but also a trend, and their voice has directly split the collective of scholars, making the great tandem action that some scholars are trying to carry out directly bankrupt and no longer feasible.

There have been people who have thrown themselves into the arms of the emperor, and there have been people who have turned their backs on the scholars collective, who chose the emperor instead of everyone, and went for better political interests.

The non-violent non-cooperation movement has failed directly, Guo Peng's rule has not fallen into crisis, the government has not stopped, and the soldiers' nirvana has failed.

So Guo Peng was overjoyed and promoted Jia Kui, a member of the Ministry of Labor, to the right attendant of the Ministry of Industry, praising him for his decent work under Tian Feng, and [able to speak out] and [quite courageous], and rewarded some items.

He was also promoted to the right attendant of the Ministry of Finance, praised Huan Dian [Profound Righteousness], and gave a certain reward.

These two people are obviously already Jane's characters in the emperor's heart.

This dealt a heavy psychological blow to some scholars.

There are people who support the emperor with a clear banner and stand on the emperor's side with a clear banner, which has dispersed the power of the scholars.

This means that the emperor has people available anyway, although not so much.

If the scholars could not stand on the united front against the emperor, they could not let the emperor give in, because the emperor still had leeway.

Some families will be appointed by the emperor and will prosper greatly, while others will lose their political power and status, be suppressed, persecuted, and most likely lose their inheritance.

The danger here......

It's too big.

After the five spoke out in mid-to-early December, the initial surging wave of opposition has begun to heat up.

Many people began to weigh their original choices, whether they could withstand the relevant backlash, and even began to contact these five people in private, thinking about whether they could change their doors and obtain a relatively safe commitment.

The Five Classics and the Fourteen Laws are not the fourteen veins of independent and independent development.

The scholars of the Eastern Han Dynasty did not just study the book of their own family law.

Many people are familiar with the Pentateuch, and they have an understanding of the various family laws of the Pentateuch, as well as the differences between the various family laws and the different interpretations of the subtle meanings.

For example, Cai Yong is an all-round scholar, and Lu Zhi is also an all-round scholar.

In those years, the Eastern Han Dynasty court looked at the scholars who were familiar with the Confucian scriptures in a different way, and even more students were encouraged to learn more about other family laws if they had the conditions.

To put it mildly, there are almost no scholars who only learn their own family law today, and at least they learn two or three family laws for comparison.

Therefore, the most unacceptable of this result are those families who have inherited different family laws and are qualified to teach disciples, or those who happen to have not learned these five selected family laws, and the number of these people is indeed quite large.

However, after counting the danger factor, the scholars who happened to learn the five family methods that were selected began to become active.

They realized that they did not have the qualifications for the inheritance of family law, and they made trouble with these families with inheritance qualifications, in case they lost, they were on the blacklist of the imperial court, and they had no place to reason.

Who holds the right to interpret the family law of the Five Classics has nothing to do with the scholars of these second- and third-rate scholars' families, they still learn the same, drill camps the same, and strive for the same opportunity to be selected, and there will be no change.

And I have indeed learned the five family methods that have been selected, and even if I want to follow the path of these five family methods in the future, I will not be unable to say the subtle meaning here.

When there was such a tendency to divide among the scholars and rebels, Guo Peng issued a second decree.

[Although the Huanglongdian Conference has not yet been held, the Five Classics of Sage Law decided after the discussion of the Huanglongdian Conference is the official academic and ideological representative of the Wei Empire, and belongs to the entire Wei Empire.

All those who are willing to embrace the orthodoxy of saints should be regarded as saints' disciples, and should not be expelled or ostracized, even if they did not study the orthodox saints' laws. 】

That's what this decree means.

After this edict was promulgated, it was widely circulated, and instantly hit a large number of scholars who did not dare to resist the emperor but were uneasy and worried that they would not be accepted by the new era.

They don't have family classics, they just rely on their identities to struggle among the second, third and fourth-rate scholars, traveling everywhere to study, just seeking an upward channel.

It is not what they care about learning what family law they care about, what they care about is whether they can get the upward channel.

The meaning of the emperor's decree is that even if you have not studied the relevant family law before, as long as you are willing to learn, you can come to learn, which can leave you with an upward path, and will never exclude you from learning.

The words are very tactful, and the meaning is very clear.

The emperor is telling everyone, if you want to abandon the darkness and turn to the light, hurry up and run over now, don't stand in line now, and then the dust will settle, but you won't have your share.

From mid-to-late December of the fifth year of Yande to the end of the year, the direction of public opinion in Luoyang City changed, and a fierce controversy broke out between scholars, bureaucrats, and students.

At the same time, a large number of visitors appeared in the mansion of Yuan Si, Xun You, Kong Zan, Jia Kui, and Huan Dian.

There are court officials, there are scholars who have no official status, and there are some poor students who come to take advantage of the heat and find opportunities.

Then some court officials began to express their support for the emperor to convene the Huanglongdian Conference, believing that there must be erroneous pseudo-studies in the Five Classics and Fourteen Family Laws, and that a meeting should indeed be convened to systematically and thoroughly rectify these doctrines.

Our generation should identify for future generations what is true and what is false.

We can't let future generations go through the detours we have taken again, and that is irresponsible to future generations.

We resolutely support the correct actions of His Majesty the Emperor.

They disguised their joy and ecstasy with a high-sounding truth, and immediately made a 180-degree turn in their attitude, from resolute opposition to resolute support.

Then, Guo Peng's confidant officials and officials from the cold family changed their previous silent attitude and began to speak out.

This group of people occupied most of the decisive positions in the imperial court, and could determine the national policy of the Guo Wei regime.

But he had not spoken out before, giving the impression that he did not support the emperor.

As a result, at this time, they collectively spoke out.

This makes one wonder if this is a tacit understanding between them and the emperor.

Cao Cao, the first assistant of the cabinet, Guo Hong, the imperial historian, Cheng Qiaorui, Cheng Yu, the Shangshu Ling, Tian Feng, and all the Shangshu and most of the servants of the eight departments of Shangshutai.

At the same time, the staff officer Ling Xi Zhong and the staff officers shot Xun You and Guo Jia on behalf of the staff station to support all the emperor's decisions.

Crown Prince Guo Jin expressed his support for all decisions made by his father as emperor.

The voice of the central government was thus unified, and everyone gathered around the emperor and unified their understanding.

At the end of December, that is, at the end of the fifth year of Yande, the convening of the Huanglongdian Conference was already unstoppable.

In just over a month, the trend of public opinion in the entire imperial court has undergone a major reversal.

However, the emperor himself [modestly] said that although it is the desire of the people to convene a meeting of the Yellow Dragon Palace to distinguish the authenticity, it is a matter of great importance after all.

Therefore, he decided to appoint Situ Cai Yong as the [Five Classics Research Envoy], leading a team to seriously and seriously verify the authenticity of the Five Classics, and give detailed and reliable conclusions, and then decide which five family laws became the orthodox sage laws.