Strictly speaking, the Southern Xiongnu cannot be called a national letter, because in fact, the Southern Xiongnu has become a vassal of the Han Dynasty, so it can only be called a book, an edict.

But because the Xiongnu and the Han Dynasty have been killing each other for hundreds of years, so according to the previous habit, called its national book, the Han people did not think it was a big deal, maybe Liu Bang himself was born as a hooligan leader, so it is not as chewy as the later dynasties, but everyone knows that the current Xiongnu and the original Xiongnu are no longer the same thing.

It may be a bit of a mouthful, but it is an irreversible fact.

Just like Cai Yong's canonization of the Xiongnu by borrowing the land of Pingyang now, it has changed from a "meeting" ceremony to a "pilgrimage" ceremony. However, for Yu Fuluo, he may not understand it very well, and even if he does, he may not necessarily care, in his eyes, it is enough to get the canonization, as for other aspects, they are all trivial.

When the Han Dynasty was strong, there were successively envoys from Nanyue, Xiongnu and Shache and Yutian in the Western Regions. It is recorded in the history books that at the time of Emperor Wu, "different foreign objects came from all directions", "the treasures of pearls, Wenjia, tongxi, and cuiyu were in the harem, Pu Shao, dragon text, fish eyes, and horses of sweat and blood were filled in the Yellow Gate, and the flocks of elephants, masters, fierce dogs, and big finches were eaten outside. ”

Emperor Wu "set up a wine pond and meat forest to feast on the guests of the four provinces, and made "Ba Yu", "Dulu", and "Dangji in the Sea", and diffused the drama of fish and dragon and horn to watch it; and bribes and bequests, thousands of miles of service, the cost of division and travel, incalculable. ”

Now, everything is simple, but simplification is simplification, and the steps are still the same.

First is the "ring", this is not to say, and then it is "Lao", that is, Cai Yong sent Fei Qian to visit on behalf of the emperor, and then held a ceremony within the determined day, Yu Fuluo first "entered", Cai Yong "asked" on behalf of the emperor, these links are over, and finally "E", Cai Yong on behalf of the emperor awarded the position of Fuluo Southern Xiongnu Shan Yu, and Yu Fuluo, the long-awaited canonization, was finally in his hand.

Originally, in this series of ritual music, each stage was different, for example, at the beginning of the "entering" of Fuluo, the sound of gold silk was used, the "asking" was accompanied by chimes, and then the music of bells and drums was changed to the music of bells and drums during the "edict......

But where can Fei Qian find musicians who understand these formal pieces here, so although the steps are not missing, these details can only be simplified.

Fei Qian and the others naturally stood together as guests to watch the ceremony, and there were also many Southern Xiongnu people who came to watch the ceremony, including Huchuquan and some other big and small leaders, who were probably representatives of various tribes following Yufuluo.

Others don't understand it very well, but Jia Qu is still relatively clear about this piece of etiquette, so he has been holding back a smile until the whole ceremony is over, when he sees Yu Fuluo leaving under the cheers of the Southern Xiongnu people, and when a large and small bonfire is lit outside Pingyang City and a grand celebration ceremony is held, he laughs and shakes his head.

Everyone didn't know why, so they couldn't help but look at Jia Qu. Jia Qu arched his hand and explained: "Hu people don't know etiquette and music, and they become ridiculous. ”

Fei Qian nodded, also smiled, and said: "Hu people are pragmatic, as long as this Shan Yu's name falls into his hands, he can do anything without etiquette and music...... This matter of etiquette and music seems to be quite serious in the Han people, especially people with obsessive-compulsive disorder are simply unbearable, but in the eyes of Yu Fuluo, it is nothing.

And about this matter, Fei Qian did not hide it from Yu Fuluo, he had told Yu Fuluo before, now that Pingyang is in ruins, and there is no way to find people related to etiquette and music, either wait for a period of time to go to Hedong to make up the number of musicians, or Yu Fuluo to make up for a while......

As a result, Yu Fuluo had no opinion at all, and directly said that it was okay to give the canonization book directly without Lile......

Fei Qian thought about it, and suddenly stopped, his heart moving slightly.

Although the joke is that Fuluo does not know etiquette, from another point of view, Hu Ren has grasped the most important factor. Is the canonization order important to the liturgy? No, the most important thing is the volume of the emperor's book that is now enshrined in Fura......

Jia Qu may have said something unintentionally, but it hooked Fei Qian's mind.

Strictly speaking, a book system can not bring much change for the time being, the Southern Xiongnu Wang Ting Meiji is still no longer in the hands of Fuluo, and that part of the split and rebellious Southern Xiongnu will not be able to immediately surrender on their knees because Fuluo has the canonization of the Han Dynasty, and surrender with their hands tied.

Could it be that Yu Fuluo doesn't know that this canonization is just a false name, and there is still a long way to go before the recovery of the Southern Xiongnu Wangting Meiji?

No, on the contrary, Yu Fuluo knew very well that he was now glad that he had finally obtained an orthodox name that could be accepted by all!

Although it may not be possible to immediately change the entire battle situation, Yu Fuluo can use this canonization to better lead the large and small tribes around him.

Therefore, when it comes to Fei Qian's own body, it seems that he should not passively accept it and retreat step by step......

In the name of Juntun to avoid the compilation of Qi, in the name of Cai Yong to preserve the school palace, although this way is not impossible, but how can I feel a little aggrieved!

and state thorn history......

What exactly is the significance of this position?

Sealing a history of merging states means that you can master and merge states?

Just like Yu Fuluo got the canonization of Shan Yu of the Southern Xiongnu, it is equivalent to being able to control Meiji?

Not necessarily, right?

So what do you do?

Fei Qian took a few steps outward, thinking for a moment. Jia Qu and Xu Shu on the side glanced at each other, and also followed behind Fei Qian.

The current Han Dynasty is different from the previous time, the orders of the central court have gradually lost their effect at the local level, and the gradually large local scholars have replaced the authority of the dynasty, but in turn it is extremely interesting that the last pillar of the defender dynasty, which is crumbling but not immediately collapsed, is in the minds of these local scholars.

The Shi clan dug the corners of the Han Dynasty on the one hand, and on the other hand, they tried their best to maintain the majesty of the royal family, this contradiction and unity were staged in the Three Kingdoms period at this stage, on the one hand, local forces fought each other, each with their own object of loyalty; On the other hand, if anyone violated the throne of the Liu family, they would immediately attack it with a verbal and written attack......

The current Han Dynasty, or the early days of the Three Kingdoms, Fei Qian suddenly felt that in fact, this situation was similar to the Warring States!

So since that's the case, there's a little bit of something to be used to......