It looks like the road needs to be built again.

This was a decision made by Han Cheng, who had put his hand on the edge of the brazier and pondered things while roasting after coming down from the wall.

Once the roads in the fields were built, the tribe was able to extend farther and more land was cultivated.

In addition to this, the Copper Mountain Residential Area also needs to send some additional people over.

There was enough idle land for people to use there to cultivate, and the food that was grown was also tribal.

Moreover, there is more grain over there, and after there is a surplus, not only does the Qingque tribe not need to transport grain over there, but also the surplus grain over there can be transported back to the big tribe for storage.

This can not only subsidize the big tribe of green birds, but also help the big tribe control the sub-tribes.

Money and grain have always been the most direct and effective means for the central government to control the localities.

In this situation, Senior Brother Sha, who is stationed in the Tongshan residential area, will bring the rebellion of the artificial tribe, which is of course nonsense, but some of the means that should be available are indispensable, and at this time, the tribe can go further in the future.

After all, the current Qingque tribe is still in its infancy, and it is the time to formulate and improve some rules, once many rules are set, they will have a continuous impact on the future tribe, and with the continuous development and growth of the tribe, the effect it can produce will become more obvious.

In addition to these, a settlement can also be built in the salt mountain.

The importance of salt is self-evident, with the continuous development of the Qingque tribe and the promotion of salt, the salt mountain, which is ten miles away from the Qingque tribe, is of greater and greater strategic significance.

Combined with those who are exchanged for foreign trade, the daily consumption of salt in the tribe is now very large, and it takes almost two people to make a day every other day to keep up with the consumption rate of salt.

That is to say, in half a year, two people need to make salt for half a year.

Under such circumstances, it was necessary to build a small settlement on the salt mountain.

In this way, the salt mountain can be guarded, secondly, it will facilitate salt production, thirdly, it can create a safer environment for the salt-making people, and fourthly, it is a little farther away from the salt mountain, the land is relatively flat, and the vegetation grows very vigorously, and it is very good to reclaim it as arable land.

In this way, the problem of not having enough land available for reclamation around the tribe was solved at once.

And compared with a single tribe in the past, today's scattered behavior is more suitable for the survival of the tribe.

To put it mildly, if something happens to any tribe, there are other sub-tribes, and the Qingque tribe will not be wiped out, at least it can keep the inheritance.

Regarding the matter of the land, after Han Cheng figured it out, he suddenly felt comfortable in his heart for a while.

In addition to the land, the construction of the Qingque tribe cannot be left behind.

After two years of construction, the tribe is roughly completed, and the rest is some delicate little work.

But it takes a lot of effort to clean up all these bits and pieces.

And with the sudden influx of so many people from the semi-peasant tribes, some infrastructure such as housing, toilets, and bathhouses have been built, otherwise it would be too tense.

In addition to these, there is also a need to set aside a place outside the tribe for trading with the tribes.

In this way, the security of the tribe can be enhanced, and at the same time, some secrets of the tribe can be effectively prevented......

These are all things that need to be done.

Fortunately, the tribe is not short of manpower nowadays, and has the ability to do these things well.

In addition to these two major events, it is also necessary to encourage the tribe to have more children......

Han Cheng, who was sitting here and constantly writing, suddenly showed joy.

He put down the brush in his hand, rubbed his hands and walked back and forth in the room, pondering the flash of inspiration just now as he walked, and the more he thought about it, the happier he became.

Here's your chance!

In the quarry on the outskirts of the Blue Sparrow Tribe, piles of flames were burning, and the stones were burned and steamed.

"Splash water!"

Someone carefully felt the temperature and estimated the time, and then shouted, and the prepared person who was standing on the side immediately threw the ice water with the ice ballast in the jar beside him towards the flames and the hot stones that were burned.

In the white mist, the sound of 'sizzling' was connected, mixed with some clicking sounds.

After the sound died down and the white gas gradually dissipated, the scene here appeared in front of everyone.

There were several cuts in the large stone, the widest of which could fit two fingers at once!

Although it was not the first time he had seen such a scene, Daya couldn't help but feel surprised and shocked.

It's a big rock that's hard to shake! It was cracked like this. How can this not be shocking!

"Quick!"

As soon as he finished speaking, he inserted the flat wooden stick sharpened at one end of his hand into the crack of the stone, and when he pried it open, a large piece of the stone suddenly peeled off the stone and fell to the ground.

After living in the tribe for a few years, the grassroots has changed a lot compared to before, and he has become a capable green finch slave instead of cowering as before.

He had done this more than once in the winter, so he had become accustomed to it.

Just because he's used to it doesn't mean that the rest of the people are used to it, such as Big Tooth, who is carrying heavy stones to the donkey and plow, and hasn't been a slave of the Qingque tribe for too long.

The mining of stones is shocking, but it is not a pleasure to carry stones back and forth in such weather.

In the previous tribe, when it was winter, they didn't have to do anything, they were hungry, but they were more relaxed, and now they ......

With some dissatisfaction in his heart, after filling the plough with others, Big Tooth led the donkey pulling the plough and went all the way to the distance.

Donkeys, who had never done this before, were not used to pulling the plough and always wanted to get rid of it.

Big Tooth tugged hard at the rope on the donkey's head to prevent it from turning over, because once the plough had overturned, he would have to carry the heavy stones back to the plough one by one.

As he led the donkey, Big Tooth's gaze fell on some of the people who were wandering around and didn't do much work, and he felt a little awe-inspiring and dissatisfied at the same time.

These people are citizens of the Blue Sparrow tribe, and during such a season, they wear warm clothes and are said to eat three times a day.

But in such a cold season, they don't work much, but watch them, who only eat two meals and don't dress too warmly, do such heavy work!

In the past, they slept in the house at times like this......

A similar mood is not only in Big Tooth's heart, but also in the hearts of many new slaves of the semi-peasant tribes.

However, the grassroots and other slaves who worked with them did not complain, they just worked hard according to the orders conveyed by the Son of God.

Around the corner of the gate, Han Cheng, wrapped in a cloak, stood here looking at the scene of labor in the snow without saying a word.

Han Cheng knew something about the thoughts of the slaves of the semi-peasant tribe.

After all, this is not the first time that the tribe has had a new slave.

Mining stones in the heavy snow and transporting them to parts of the tribe and in the fields was what Han Cheng thought of as an opportunity to free a large number of slaves.

Generally speaking, most of the people who newly join the Qingque tribe lack the spirit of hardship and hard work, and have a similar resistance to many labors in the tribe.

This is because, in the past, they were engaged in relatively simple and simple things in their original tribes.

If you want them to have the quality of hard-working and adapt to the rhythm of life of the Qingque tribe as soon as possible, then the most direct and effective way is to let them participate in the heavy and hard work.

It's like boiling an eagle.

If you want these people to do a better job, training is essential.

At this time, these new semi-peasant slaves who joined the Qingque tribe were in the period of training and learning, just like the donkeys who pulled the plough for the first time.

There is nothing more tempering than mining and transporting stones in such a cold day.

As long as they survive this experience and go to do the rest of the work in the future, these people basically won't feel that much suffering, after all, they have experienced more difficult things.

As for the resentment and other emotions that these people had because of this, Han Cheng was not very worried, because this was what he wanted this time, and it was an important part of the opportunity created by others.

When these people are physically and mentally exhausted by the hard and heavy labor, and the dissatisfaction in their hearts gradually increases, and they can't bear these heavy labors, Han Chengcheng will begin to release the slaves of the Teng Snake tribe who have performed very well in this labor and previous labor in front of all the slaves.

In this way, since the problem of the gap between the number of slaves and citizens that Han Cheng is most concerned about has been solved, it can also eliminate the various negative emotions generated by these new slaves in this snow training by the way.

Moreover, he can also vividly explain to them with the most direct facts that being a slave in the Qingque tribe is not a thing without a future.

As long as you work hard and contribute a lot to the tribe, sooner or later, you will be able to be free from slavery and become citizens of the Qingque tribe like these people......

This is the opportunity that Han Cheng has been thinking about.

If you don't find an opportunity to come out, but directly and dryly dismantle a group of slaves from slave status, it will not produce so many effects.

It can be seen that we can't just do things brutely, and timing and strategy are very important......

Of course, when doing these things, that degree also needs to be grasped well, otherwise if you don't get it right, you may capsize in the gutter.

For this reason, Han Cheng also made two preparations, when he was carefully refining, in the inner wall, he quietly let the senior brothers strengthen their defenses, and once these new slaves couldn't endure this kind of tempering, and when they wanted to find trouble, they would be wiped out with lightning speed.

Of course, this preparation was carried out quietly, and on the surface, the tribe's defense was still as usual......

Well, that's loose on the outside and tight on the inside.

Time passed like this, between the old and new walls, and in the open space where houses needed to be built in the next year, the number of stones piled up increased day by day, and later a lot of stones were piled up outside the tribe.

And the dissatisfaction in Big Tooth's heart, like these piled up stones, is increasing day by day.

There are more and more people who have similar thoughts to him.

At this time, Big Tooth would look at the slaves who had already joined the Blue Sparrow tribe from time to time, and he felt sincere admiration for their hardships and hard work.

"Boom!"

The big calloused teeth on his hand picked up a stone and smashed it on the pile of stones to vent his frustration, feeling that he was fed up with this heavy, headless labor, and that he was about to lose it.

At this moment, the young Miko came out and asked them to pause what they were doing and come together to the square between the inner and outer walls.

After hearing the news, Big Tooth immediately threw away the stone in his hand, and then followed everyone back to the tribe with a brisk body.

After coming to the tribe, Big Tooth was surprised to find that in this place called the square, under the frozen and somewhat stiff green finch flag, at some point, a platform was set up, and a layer of red dyed linen cloth was spread on the platform.

Behind the table were three chairs with backrests, on which the triumvirate of the Blue Sparrow tribe sat on each of them.

The young Son of God sits in the center, with the old witch on the left and the strong leader on the right.

In front of them, there was a steaming, delicate pottery cup, and the words printed on the pottery cup did not recognize the meaning of the big tooth.

Just when Big Tooth secretly wondered what Miko was going to do, Miko, who was sitting in the middle, stood up, and then opened his mouth to speak Chinese that made Big Tooth uncomfortable with hair loss.

Big Tooth listened for a while, barely understood, and knew that what he was talking about was probably about getting stones on a snowy day this time.

Just when he was secretly wondering, the man who was very good at interpreting stood up and shouted loudly, jumping and jumping to convey the meaning of what Miko had just said.

After gradually figuring out what was going on, Big Tooth was stunned.

Liberated from slavery and became a citizen?

Big Tooth had heard of the fact that a slave in the tribe could become a citizen.

But because I've never seen it, I don't believe it much.

You see, in his native tribe, the priestess never said anything about turning slaves into people like them.

Not only him, but many slaves from the semi-peasant tribes froze......