The primitive matriarchal commune system was finally completely broken open one day: an indigenous woman in Dazhang Village took the work saved by men and ran to spend it. Because she came from the village supported by the policy, she not only cleaned her teeth, but also changed the rest of her work to a string of glass bead jewelry by the way - Master Miaoshu finally got the dental chair he wanted recently.

The villagers couldn't handle this expensive personal income – the deer were hunted collectively, and the grain was grown collectively, so everyone had a share of what the deer skins were exchanged for, which has been the rule for thousands of years...... But how do you distribute a mouthful of shiny white teeth?

Don't think that the natives don't know the price of teeth cleaning, since the crossing people didn't allow them to chew betel nut anymore, and gave a few tooth cleaning tickets to the heads in small quantities, this expensive service is understood by everyone.

The contradiction broke out completely...... The grievances that had been building up before were brought against the public by the conservatives, and a fierce quarrel broke out among the villagers.

"Finally, there is a dispute...... arbiters who are closely following the progress of civilization in the indigenous villages excitedly formed a working group and ran to reason with AK as soon as possible.

Several pairs of indigenous families in the prime of life, with the encouragement and encouragement of some people, announced that they would give up their share of thin fields and deer hunting, and just left the village where they grew up, and moved to a new home in Chikan, which had been prepared by the crossing people; Several children were also taken away by the newly opened Principal Bai of Chihkan Elementary School - including room and board, and they could come to visit at any time.

This is how the contradiction is resolved: urbanization. These villages will gradually become empty nest villages, and the left-behind elderly (40-year-old is considered longevity) will die of natural causes, and the children will be left behind...... There is no such thing, where there are children, there will be species like the headmaster watching around.

......

The object of policy support is always to take advantage, especially when it is a model household of the government. The five young indigenous couples who dared to eat crabs, because of the great symbolic significance, not only were they assigned a delicate, new small stilted building in the new district, but also got a personal promise from the big leader surnamed Xia who came to congratulate him: Once the property right certificate is opened, you will be the first batch to get the certificate, and you don't have to pay for it, these school district houses are government rewards!

...... A few pairs of natives don't know what a property right certificate is, but they understand medical insurance: they usually go to Master Miaoshu to see a doctor, but the natives have to pay the bill with deerskin! Today, the big head person personally promised: in the future, you will not only have medical insurance, but also dental insurance! Teeth cleaning is free! Fillings are also free! Dental prostheses are only charged for materials! ......

The work arranged for role models is also excellent - right on the doorstep, men can go to work in the community water house: every day they call on donkeys to pump water from the cistern. Or go to the community and plant street trees on the side of the road, you can do it. Women can go to elementary school to work as a cleaning aunt, or go to the cafeteria to help cook...... In short, they are all jobs that are not dangerous, light physical strength, and have a good salary.

......

With a role model, it is natural that there must be visitors, otherwise wouldn't the role model be a white tree?

Therefore, after the New Year's meeting, the crossing group organized a new annex to visit the new people to come to Chihkan New District for a day trip.

There are men and women in the team, most of them are the new vassal soldiers of the two societies of Xingang and Damujiang, and some are the parents of the boarders of Chihkan Primary School, as well as some prestigious old people, and the head of the visiting group is the head of Gongda Village, who has long been designated by the crossing people as the chief liaison officer of the new vassal people.

This open-minded indigenous who single-handedly contributed to the attachment of the Xingang Society is proudly leading the people today to walk on the gravel road in the Chihkan New District. Facts don't lie: whether it's the safe solution of the tribe, the immediate medical treatment, or the life of the tribe that is getting richer day by day, all prove his wise choice.

Due to the lack of equipment and power, only a short 300-meter stretch of the 4-meter-wide main road is paved with fine stones, and the location is right in front of the government building.

The progress of the Chihkan building under construction is slow, and only the construction of the fence and corner fort is in place, and the three-storey red brick building in the shape of "door" in the design has not even been built yet.

Even so, the power of industrial society greatly shocked the visiting natives.

The beautiful coastal avenue, the thick and neat red brick walls, the neat street trees on both sides, and the residential community planned into a checkerboard with rows of stilted buildings.

Whatever is neat, this eerie style is confusing to the natives, who can feel the great power behind this architectural pattern, but they can't express it.

The bewildered people then went on to visit the community in detail, with its long labor quarters, its elaborate family huts, its spacious canteens, its well-groomed playgrounds, and its water supply system—donkeys carrying water from the creek in circles, red brick cisterns, purification tanks, and pipes made of bamboo......

Finally, the main point: Chihkan Primary School.

Relatives met the children who were taken here. The children have long since changed, they are no longer slugs running bare-butted, they are wearing well-fitting clothes, they are somewhat educated, they sleep in tidy dormitories, and they sit in the classroom on time every day.

In order to explain the philosophical question of why the children should be taught, Feng Jun, who served as the chief tour guide, Feng Da Monk had a lot of trouble saying that the new vassals no longer belong to the diplomatic level, and the management power was transferred to human resources, that is, the future civil affairs department, so today's chief tour guide is Feng Jun.

It is difficult for the natives, who are accustomed to the inheritance of knotted ropes and oral tradition, to understand the inheritance method of "school" as a large-scale collection of children, but fortunately, they do not need to understand much, and the new appendages only need to know that the children eat well and dress well at school, and as for the children who are raised and listened to...... We'll talk about that then.

In the primary school cafeteria, the visiting group had a sumptuous lunch. The children of the Ming and the aborigines uniformed in coarse cloth school uniforms and with small flat heads, and they were so intimate that no one could distinguish who was the Ming and who was the indigenous.

......

At the end of the half-day visit, each member of the group received a beautiful gift: straw sandals.

This kind of red and green, the sole surface is as delicate as the mat, smooth mechanism slippers, can not be made by hand, through the crowd do not have to think about how to sell leather shoes to Uncle Black, since the day it was born, has been one of the favorite products of the aborigines.

Fifty family members who had been happily returning to the village with slippers on their bodies were sent away, and 100 new vassal warriors led by Gonda were taken to a chessboard in the southernmost part of the Chihkan New District.

The checkerboard and some of the dormitories located here were newly built and are now part of the "Chihkan Barracks". And waiting for the indigenous fighters in the barracks playground today are army officers led by Han Xiaobo, as well as a few other people wearing colorful camouflage uniforms. Of course, there must be a group of men on the playground at this moment who are seizing all the time to stand in a military posture.