Finally picked up a big cow, Naohide brushed Omura Masajiro every day and fed soybeans, but Omura basically didn't give any positive feedback, Naohide said ten sentences Omura replied, okay, anyway, when explaining the orchid book every day, Omura is still quite honest, and Naohide gradually understands why Omura is usually silent.

This baby has a relatively high IQ, and the length is not very likable, so he doesn't get any positive incentives when dealing with people, in other words, he feels uncomfortable on both sides of dealing with people. Human beings are advanced creatures, and all pleasant sensations are experienced by the body, that is, intellectual pleasure, and also rely on the body to secrete hormones to stimulate the brain and nerves, and the so-called dopamine effect is also.

Omura's type, with a relatively high IQ, looks like a fool when he grows up a little, and others are "illogical, not rigorous, blindly arrogant, and stubborn ......", as for whether his feelings are correct, because of the lack of communication, he can only think so himself. According to later generations, the surrounding people lack care or tolerance for him, but no one has eaten Omura's rice, they all grew up like this, why is Omura special? So in order to gain self-recognition, Omura shifted his interest to his most accessible solo project - books.

Books pay attention to logic, Omura understands and finds that what the author says later is the same as what he deduces, and has a sense of intellectual satisfaction, and if he finds that the author agrees with his own point of view, he gains a sense of emotional identity, and is no longer lonely and lonely. To put it simply, normal people need to communicate, need recognition, and need encouragement, so that dopamine can maintain the normal operation of the body and brain, and unhappy people are prone to get sick, which is the truth. And Omura relies on the hobby of reading to get happiness, I read, I am happy.

For a long time, Omura did not understand the specific feelings of the people around him, and he was "simple" or "stupid", and developed a linear way of thinking, such as when the people around him were sick, such a conversation would occur:

"Sick?"

"Hmm."

"Took the medicine?"

"Hmm."

Then Omura's baby left with peace of mind, he fully expressed his concern, first of all, the problem was found, and then there was a professional solution, he felt that he had done everything he could do at present, and he deserved to be a "peerless good man", but others felt that this baby didn't care at all, "Can't you do something that others can't do?" ”。 Omura must have been very surprised to know that other people had such thoughts, "What else can I do?" Nope. ”。

Zhixiu also felt when he taught him Lanshu:

There are also doubts.,There is a time to ask.,And Toranosuke is that if there is a problem in the aspect you like, you must figure it out.,Don't care about what you don't like.,And when Omura encounters a problem.,He pondered it himself.,Flip through the book.,If it's solved, it's over.,If you can't solve it yourself.,He puts the problem directly in your face - you're responsible for explaining what you teach.。

And if the other two students of Naoxiu find that the teacher may be wrong, they will first test it, "I don't understand this problem", let the teacher reminisce about it, and go to Omura, "What is the conflict between this question and what, teacher, are you mistaken", he is not confident, he thinks that people will make mistakes, he has something to say, as for who is right and who is wrong, what is important? Now that the problem is clear, shouldn't everyone be happy?

It's been a long time.,Naoxiu still feels very comfortable.,There's no need to think about getting along with Omura.,What he says is what he thinks.,Let him do whatever he wants.,He'll work hard to do whatever he wants.,As long as you don't care about any face problems.,Put Omura on an equal footing.,Get along very happily.,Clean、Neat、Direct、Happy.。

Four days later, the group arrived in Kumamoto, and after staying overnight, they prepared to visit Shishiken the next day. Sishiken is the home school of Mr. Konan Yokoi, which is open to enrollment this year.

Mr. Yokoi's words are, his name is Shicun, commonly known as Heishiro, and his name is Xiaonan.

The name of the Fuso samurai is very complicated, with both local origins and the influence of Chinese culture.

Let's take an example, for example, "Uta Kuroda surveyed by the vice-official officer and soldier Wei Xiao is as high as water", one of the two genius military divisions of Toyotomi Hideyoshi in the Momoyama period, "Uta " is the surname, the surname of Fuso and the surname of China mean the same, passed down from the ancestors, but there are very few surnames of Fuso, and after passing on the N generation, I found that there are too many people with the same surname, and it is difficult to take the name, so what should I do? It's good to add another surname, this is the Miao character, which was later equivalent to the Chinese surname, and the earliest surname of Fusang is not commonly used, and "Kuroda" is the Miao character.

"Dismissal by Vice-Official" is the name of an official position, and addressing the other party's official position shows respect for the other party.

"Guanguanwei" is a nickname, Fusang has a yuan dress ceremony, analogous to the Chinese coming-of-age ceremony "crown ceremony", the crown ceremony has the official name "name front", "filial piety" is the name front.

"No." is the Chinese tradition, "the number is more beautiful to respect its name", the Miao character is inherited, the name is taken by the elder on behalf of the elder, and the "number" was taken by himself at the beginning, so it is also called the self-name, and later there are also titles given by others, such as honorific name, elegant name, etc. Kuroda's name is "like water".

The magic reform has finally arrived, the ancient Chinese "name" is generally used from a young age, the crown ceremony elders or teachers give a "word", also known as the "table word", in addition to the name to express good expectations and entrustment, directly calling the name is not polite enough, so in China generally call people the word. However, the children's young names or nicknames are taken by their own families, and are generally not used externally, and only the official names are taken when Fuso comes of age and the "Yuan Fu" is used.

Fuso later discovered that the Chinese name for this "character" was very good, polite and elegant, so some samurai families who were proficient in Sinology also gave their children characters, such as Yokoi Xiaonan's name is Shi Cun and the character is Zicao.

This is considered complete when it comes to this step, there is a word and a number before the name, but Fuso Buddhism is very popular, so some samurai have a law name after becoming a monk, such as Uesugi Kenshin's legal name does not know an Kenshin, after the tea ceremony prevailed, the tea people also have a fast number, such as the Fuso tea saint Sen no Rikyu's fast name is called throwing a basket Zhai, which is also a kind of number.

Finally, let's talk about the common name of the Fuso samurai, Fuso attaches great importance to the family name, so the successive heads of the family have a common name, which is the so-called "common name", such as Egawa Hideryu, the common name of the head of the Egawa family is "Taro Saemon", when he became the head of the family, he called himself Egawa Taro Saemon.

The number of the four o'clock school master Yokoi Heishiro that Naohide is going to visit is Xiao Nan, and everyone usually calls him Mr. Xiao Nan. Mr. Konan was the founder of the country at the end of the Edo period on a par with Sakuma Zozan.

Naoxiu looked at the history of the end of the Fuso Shogunate in his previous life and was very confused, didn't the people in Changzhou respect the king, how could they continue to open the country after the establishment of the new government, didn't they fight the Westerners, and the speed of changing their faces after coming to power was too fast, right? The shogunate also held the founding theory, so the idea of unanimity still beat each other and beat yarn?

In fact, whether it is the founding of the country, or the closure of the country, as well as the rebellion, respect for the king, the combination of public and military, and the collapse of the curtain are all various voices made by the Fusang society under the crushing of the tide of the times, and there is only one starting point, how to find a way out of Fusang in the industrial age.

In his previous life, Zhixiu curiously browsed the relevant materials and had a preliminary understanding of the various theories.

Fuso was greatly influenced by China, as can be seen from the text alone.

According to a study in China, 1,000 commonly used words can cover about 92% of written information, 2,000 words can cover more than 98%, and 3,000 words can cover 99%.

It is generally believed that the Han Chinese first entered Fusang in the early fifth century, and the script did not pass through until Zhixiu crossed over, and there are 2,136 commonly used Chinese characters in Fusang script. It can be seen that China has had a great and long-lasting influence on Fusang culture.

In the 16th year of Kanei (1639), the shogunate issued the fifth and final lockdown decree, and in the 18th year of Kanei (1641), except for the Goryeo Fuso trade in Tsushima Island, the shogunate allowed ships from China and Languo to sail only to the port of Nagasaki, and from this time on, the shogunate's policy of locking the country was basically completed.

After that, Confucianism was still the mainstream ideology and culture of Fuso, among which the shogunate official school Changhei Spring, also known as the Chang Flat Academy, mainly taught Zhu Zi's science in Confucianism, and at the same time, Yangming Xinxue was also circulated among folk Confucian scholars. Fuso's native Confucian scholars also established a new school, the "Ancient School", founded by Yamaga Soyuki (1622-1685), who was also the founder of Yamaga-ryu military law and the patriarch of Yoshida Shoin.

In order to restore the "real" Confucianism, we must first trace the classics of Confucius and Mencius, delve into pre-Qin Confucianism, advocate "ancient texts" in literature, advocate absorbing and copying the poetry and texts of the pre-Qin, Sui and Tang dynasties on the basis of Fusang ancient texts, oppose the literary style of the Song Dynasty, and vigorously advocate "the way of the first kings of Yao Shunyu", and initially put forward the idea of "separating politics and morality".

After the 18th century, Fuso scholars emerged a "national school" that broke away from Confucianism, advocating a return to the ancient classics of Fuso and advocating the local culture of Fuso.

In the early period, the Guoxue School inherited the retro spirit of the ancient school, but shifted its focus to Fuso's ancient literature and theology, admired waka, advocated liberation from Song and Ming Dynasty science, Buddhist morality and "Han Yi", restored the unique nature of Fuso's ancient literature, and expressed "feelings" and "Fusang hearts" with true feelings. Representative figures include the priest Kiyo (1640-1701) and the priest Harumitsu Kawada (1669-1736).

The later Guoxue school believed that the ancient culture of Fuso "embodied the natural principles of heaven and earth, while Confucianism and Buddhism were decorated with artificial teachings or hypocritical Taoism made by cunning", and advocated respect for nature and "human nature" and "straight heart" (pure love). However, in terms of governance, it was emphasized that "as long as Shinto is observed, Fuso can keep the world peaceful and the imperial rule will be endless."

A branch of the "Kokugaku-kaku" school is the Mito Doctrine, which refers to the Mito Domain. Mito Gaku, which originated from Tokugawa Mitsuki (1628-1701), the second head of the Mito Domain, was represented by the Daifuso History, which was revised in 1657 and remained unfinished until the end of the Edo period.

The core idea of Mito theory is Huayi, Dayi, and Wangba, and the "Hua" here refers to Fuso, in short, it is to promote Shinto and respect the righteousness of the emperor, and all the ancient traditions of Fuso are very good and cannot be changed.

Not all of the ideas of the future of the founding of the country, the closure of the country, the rebellion, the reverence of the king, the integration of public and military forces, and the overthrow of the curtain came from the above-mentioned doctrines, but some of them did receive the influence of the above-mentioned doctrines.

In July 1853 (the sixth year of Kaei), Commodore Perry led a fleet into Edo Bay, forcing the shogunate to open the country to trade, thus breaking the "peace" of Fuso society.

At that time, there was a lot of discussion within the shogunate, within the feudal domains, and among the people, and they were divided into two major factions, the "founding of the country" and the "closure of the country", but all the people in Fuso agreed to "conquer the country." The founding of the country was to agree to trade, and the closure of the country was not to agree to trade, and it was better to fight if it was not to fight, but in response to the invasion of the West, the founding faction was prepared to ensure autonomy after the military and political affairs were rectified after the trade was carried out, and whether the country would be closed after the success of the invasion of the country.

In 1853, Yokoi Konan submitted to the shogunate the "Kenhakushu" (proposal) "Yi Yu Ying Jie Take-up" that there were only four ways to deal with the opening of the country and trade, "First, be content with the status quo and seek perfection. Conclude a peace treaty. This is the lowest; Second. Stick to the old habit of closing the country, and refuse all foreigners regardless of reason. And treat it with war. Although it is stronger than the former. But if you don't know the natural principles of heaven and earth, you will surely be defeated; thirdly, they hate the rudeness of foreigners, and want to go to war with them; Worried that the morale of the soldiers would be demoralized due to the peace and prosperity of the past 250 years, and most of them were arrogant, so they temporarily begged for peace and fought with them after stepping up their military preparations, but the people's hearts were sluggish, their morale was lazy, and they gave repeated orders to no avail. The world then tends to disintegrate; Fourth, the shogunate must make the recruitment of human resources the first priority; Raise the meritocracy to change the government. Knowing the righteousness of the hearts of the people in the world, the morale is renewed, and the elite soldiers are strong. …… Therefore, you must have the feeling of fighting to the death. Dealing with foreign countries in the righteousness of heaven and earth is a good policy today. ”

Of course, in order to highlight his own point of view, the first method listed by Yokoi Xiaonan is "agree that nothing will be improved after the opening of the country's trade, lie down and pretend to be dead", this is ironic or reminding, in fact, no one will do this.

The second way is to lock the country and fight first.

The third method is to temporarily put humiliation first, and after the founding of the country, rectify the military and government according to the traditional methods, and find ways to counter foreign invaders.

The fourth way is to thoroughly reform the military and government after the founding of the country, and then succeed in the rebellion.

There are a lot of private goods in Yokoi Xiaonan's Jianbai book, but it is to the effect that he advocates "opening the country first, and then finding a way to destroy it".

As for the king, the Kokugaku, including the Mito Doctrine, has been preaching, and it has little to do with the founding of the country, the closure of the country, and the destruction of the country before the visit of the black ships. It's just that after the founding of Fuso, the economy was hit hard, and the Westerners bullied men and women, and the Westerners also brought epidemic diseases that caused a wide range of plagues and other diseases.

As for "fighting the country," it is understood in a narrow sense as fighting one or several battles with foreign countries, and in a broad sense, it means rejecting Western interference and maintaining autonomy. Later, in 1863, the "Gongwu Combination" meeting asked the shogunate to issue an order to destroy the country, but it was not satisfied with the shogunate's work and asked the shogunate to directly declare war on the foreign country.

By the end of the Edo period, all parties within the "Sacho Soil Fertilizer" were extremely dissatisfied with the results of the shogunate's rebellion and their own political environment. After the fall of the curtain, it is not that the country will continue to open up the country and trade, and he has only heard of it, but this explains whether the people of Fuso are satisfied or not, so we won't say it.

In addition, history is composed of many details, as well as ambitions, personal grievances, group grievances, historical grievances, misunderstandings, power struggles, etc., and there are also things that are thrown off the pot and flying, in short, it is a general statement, and it is up to the individual to agree or not.