Chataiji's problem, so far can basically be said to be solved, this person is Mongolia's first fierce general is good, but he is actually also a wise general, high pragmatism is not afraid of wise generals, just afraid of reckless people, since he is a wise general, it is easy to do.

His loyalty to Alta, his loyalty to Alta's cause, on the contrary, formed his weakness.

In terms of force, I am afraid that ten high-level pragmatic people are not enough to fight Cha Taiji in one go, even if this person is in his early fifties, it will not change this fact.

But when it comes to power and strategy, to put it mildly, Chataiji is completely inadequate in the face of high pragmatism.

Speaking of which, when the Mongol Empire was at its most powerful, it was not a matter of scheming to eat, let alone the current Mongolia.

Based on the solid border defense of the Ming Dynasty for more than ten years of reform, Gao Pragmatism can completely "strike the market" with one hand, and "help farming" with one hand. But anyone with a brain will not make a mistake.

Coercion and temptation, that's all.

Two days later, the city arrived.

Later generations of scholars have debated the specific location of the big board to ascend the city for at least decades, there have been several versions of the statement, there was a period of time, the most marketable saying is the Japanese scholars put forward "the big board ascending the city is naturalized", at that time there were many scholars in China to echo this view.

However, with the vigorous development of the Red Dynasty in all aspects, the number of Mongolian scholars in Inner Mongolia has also increased, and they have slowly come to the conclusion from various documents and folklore: Dabansheng City and Guihua City are not the same thing at all.

In fact, the problem itself should be quite clear, I don't know what happened to the Japanese scholars at the beginning, because in history, the three ladies coveted the big board to ascend to the city several times, and sent troops to attack several times - the three ladies themselves have lived in the naturalization city for a long time, if the big board is naturalization, then she still fights a ghost, the grazing child rides a sheep to find a sheep?

Besides, if Dabanshengcheng is naturalized, and I replied that I lived in the naturalization and mastered the east outpost, and used Dabanshengcheng as the "governing place" of the west outpost, what kind of operation would it be? Has the city been split in two?

In fact, the location of Dabansheng City is almost between Baotou and Hohhot in later generations, and is roughly located near Salaqi Town, the right banner of Tumut in later generations. In terms of relative distance, this place is a little closer to Baotou.

In fact, the so-called Alta originally meant to establish Hannaji as Chechen Khan, but it was just a high-level pragmatic fool of Chataiji, in fact, judging from the deployment of Alta's troops, this point is quite doubtful.

Why? Didn't it mean that Xin Ai was sent out far away to stare at the left-wing Mongolian and Dayuan courts in the east?

This is without looking at the location of the chataiji's grazing land: the original chataiji's grazing place was the city of Totok, which later became Tuoketuo County, and later moved some distance north.

This northward move was crucial, because the location where he moved was the Beishi Axis Township in later generations - just stuck between Dabansheng City and Naturalization City.

That's a lot of mystery.

Chataiji is the first fierce general of Tumut, such an important general, he did not sit in the southernmost part of the city to threaten the Ming Dynasty, which can be said to be to show the Ming that Tumut no longer has the intention of going south to plunder; did not sit in the west outpost, it can be said that the west post has been completely sealed to the reason for Hannaji.

But why didn't he go to the east to replace Xin Ai?

If Xin Ai can fight again, can he still fight better than Chataiji? Not to mention, although their status may be a little stronger when I am alive, Chataiji may be a little stronger, but in the final analysis, Chataiji is not my parent, Xin Ai is.

Shouldn't it be normal to think that Xin Ai stayed in the royal court of Naturalization City, while Chataiji went to sit on the eastern border and stare at Tumen Khan?

Why did I want Xin Ai to go to the east to keep an eye on Tumen, but put Chataiji not far from the Naturalization City, but stuck in the middle of it and Dabansheng City?

The most direct suspicion is that I am on guard against Hannaji.

Of course, Hannaji is my favorite grandson, which is no doubt about any Mongolian, but love does not mean defenselessness - Mongolians are different from Han people, Han emperors who killed their fathers and seized the throne are not nothing, but few have left a good reputation, and "killing ancestors and seizing the throne" ...... Isn't that a little too far?

Besides, it has always been a tradition for Han people to "intergenerational relatives", and there are very few grandchildren who don't love their grandchildren, and very few grandchildren are dissatisfied with their grandfathers - there are many who are dissatisfied with their fathers.

This is caused by the cultural tradition of the Han people, because the Han people pay attention to "teasing their grandchildren" and "not raising their godfathers", so it is usually the grandfather who is very good to his grandchildren and gives what he wants; But the father can be very strict with his son, often reprimanding him for the slightest mistake.

But the Mongols are different, the Mongols' fathers may not be very strict, and the grandfathers may not be very kind, and they are more dependent on the balance of power - perhaps from the beginning of the killing of the father by Maodun during the Xiongnu period, the nomads in Mobei only recognize the word strength, but there is less warmth and family regularity of many Han families.

Therefore, Altan Khan, while handing over the western outpost to Hannaji, also arranged Chataiji between Dabansheng City and Naturalization City, which is a manifestation of ambivalence: he loves this grandson and is afraid that he will do something stupid.

After all, this grandson did stupid things in a fit of anger, and that was already a criminal record - he could do it when he went south, do you dare to believe that he is a mature and stable person?

But there is still a question about this suspicion that cannot be explained: although Xin Ai's ability to fight may not be as good as Chataiji, but he shocked Hannaji, or took 10,000 steps back and said, Resist Hannaji for a while, this should not be a big problem, right?

Especially when I was still alive, if Han Naji really did something stupid, and took the West Outpost to the east into Naturalization City, and was resisted by Xin Ai on the way, as long as I answered himself, how many of the West Outpost's troops were willing to follow and mix Han Naji, it is hard to say.

So, why was Xin Ai still sent to the east?

In fact, there is only one explanation: I didn't think at all—or didn't bother to consider—who was the Chechen Khan.

My physical condition, these last few years are not very good, normally speaking, he should not "forget" to think about this matter, or like Emperor Jiajing back then, "unwilling" to think about this matter.

That's interesting, he just doesn't bother to think about it.

Perhaps, he has struggled all his life, and he has been "two out of three in the world" in Mongolia, but he has never been able to become the "Great Yuan Emperor", so that he has seen it.

Especially after believing in Buddhism, fatalism influenced this "wheel king": since everything has a number of days, whoever does Chechen Khan naturally has a number of days to arrange, so what should I do with this extra move?

Whether it's Xin Ai or Han Naji, they are all my children and grandchildren, does it matter who is the Great Khan?

For the eldest son Xin Ai, I have never liked it very much, but after all, he has fought with me for decades, and there are countless hard works without merit, in my opinion, it is not impossible for him to be a great khan. Especially after so many years have passed since Alta's grandfather Dayan Khan established the primogeniture system, the Tumuts have long been accustomed to it, and it is estimated that there will not be many objections to this.

Han Naji, is my favorite grandson, especially a hardcore pro-Ming faction, if he is a great khan, nothing else is good, the relationship with the Ming will be maintained very well, and there will be no leaks in the mutual market. In this way, Tumut's "foundation of the royal industry" in Mongolia is as safe as a rock, which is also quite good.

It may be because of this reason that neither Xin Ai nor Hannaji nor I have left any of them by their side.

In this way, looking back at the location of the Chataiji pasture, it becomes more meaningful:

Xinai's subordinates are not as strong as Hannaji, and if they want to be the Great Khan, they must win over Chataiji; In the same way, if Hannaji wants to be a Great Khan, he must first pass the level of Chataiji, otherwise he will not even be able to go to the city of Naturalization - a detour? To be a Great Khan, you still have to take a detour, who can still be convinced by your Great Khan?

Chataiji was the most loyal, so I actually left him a huge right to the ownership of Chechen Khan, and also left Xin Ai and Hannaji a question:

Or, convince Chataiji to prove that you have the brains to do this great khan;

Or, defeat Chataiji and prove that you have what it takes to do this Great Khan!

I replied to the hero, is he a man without a plan?

In fact, in the original history, Chataiji did have a huge impact on the direction of the entire Tumut, but I replied that after all, he was not really the "Wheel King", and he probably never dreamed that Hannaji did not choose to compete with the uncle for this Great Khan, and Xin Ai did not dare to attack Hannaji, who had forty percent of Tumut's strength.

However, Xin Ai died of illness within a few years, and Hannaji was even more funny, and he actually fell to his death.

This...... Unless I am really the king of the wheel, how can I guess?

However, Chataiji, who he left behind, still played an unexpected role.

When the third lady came up with the idea of taking the remnants of Hannaji, it was Chataiji who stood up and united more than 70 leaders with his great prestige in Tumut, Ordos, Qinghai and other tribes to oppose the annexation of the remnants of Hannaji by the three ladies and the mother and son of Butashri - because it was given to Hannaji, and although Hannaji died, his son was here!

It's a pity that after Chataiji's death, there was no one who could help Hannaji's young son, and finally Dacheng Biji was forced to marry Lalik first, and after Ralik married the third lady to win the support of the Ming Dynasty, he remarried Butashri and gave birth to Susang Taiji for Butashri.

But in any case, the resettlement of Chataiji's pasture is a clever move for me to answer.

It's just that this wonderful move has now been cut off by Gao Pragmatic......

Dabansheng City was in sight, and a pair of huge cavalry teams rushed in, kicking up a cloud of dust.

A general in his thirties stepped out of the crowd, rode his horse and greeted him with a big smile, and shouted from afar: "Is the person who is coming Gao? The foolish brother has been waiting for Hannaji for a long time! ”

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