The departure of the bark did not affect the inherent life of the Qingque tribe.

Even with the negative teaching material of bark, the people of the Qingque tribe recognize and support the tribe even more.

After the harvested rapeseed, one more game can be completed, and Han Cheng did not rush to let people turn over the rape field after harvesting.

This year, a lot of rapeseed fell from the ground, and the dormancy period of rapeseed was very short, and now there are small rapeseed arches out of the ground.

These new rapes are difficult to produce and bear fruit, but they are still very good for cooking.

The foundation of the newly built house in the courtyard has been laid, and the stone wall is more than a meter above the ground.

Further up, it's good to use the plate building method to build the earthen wall.

Just when everyone was full of strength and was ready to level the earthen wall in one go, they were stopped by the son of God.

Under Han Cheng's guidance, everyone began to carry in from the outside one load after another, and brought the earth hall into the room that already had an outline.

This layer of soil is very necessary, and the room is on high ground, so it is not easy to get damp.

The growth of the millet is good, the seedlings are green, and the only thing that makes people uncomfortable is that there is a lot of grass in the ground.

At this time, there are no hoes, let alone pesticides, and all that can be done is to pull it out by hand, or squat in the ground with a small bone shovel or a small stone shovel tied to a wooden handle.

The bone shovel and stone shovel should not be too wide, and if it is too wide, it is easy to injure the seedlings.

Don't say that the Qingque tribe doesn't have hoes, at this time, even if there are hoes, it won't be of much use.

It's not that the hoe is not good, but the planting method of millet of the Qingque tribe is not conducive to hoe weeding.

Except for a very small part of these millets, which are planted by the ditch method, the rest are sown.

The seedlings are messily distributed, and the hoe is too large, so weeding is not as convenient and safe as pulling it by hand and shoveling it with a small bone shovel.

There is also a reason why not all of them are planted in ditches, because it is too troublesome to first use a bone shovel to open a series of ditches on the cultivated land, and then sow seeds by hand along the ditch.

So except for the first part, the rest is sown.

These methods are convenient when planted, but they are more troublesome when they are maintained.

The cart and the hoe have to be brought out as soon as possible.

At this time, it is good to say that the fields planted by the Qingque tribe are small, and they are busy with their work, and after the area cultivated in the next year is greatly increased, they will be planted like this, and the farmland will definitely be barren.

Han Cheng thought about this, and wrote down two more things on the pottery board.

These two things need to be made as soon as possible, at least not to delay next year's millet planting.

The grass pulled out of the field is not wasted, it is piled up in the seedling field, and at the end of the day's work, the weeds are collected and returned.

Some good clean grass was used to feed the rabbits and chickens, and the rest was piled up in a large pit near the tribe and near the fields.

This pit was newly dug when the house was built to take soil, and it has not yet been fully formed.

The weeds were piled up at the north end of the pit, and the south end was still for the tribesmen to collect soil.

Wu Zeng asked Han Cheng about this matter, and in his opinion, it was still very good for these grasses to be used for ignition after drying, but now they were all piled up in the pit, which was a bit wasteful.

Manure?

Wu pondered in his heart the new word he had learned from the mouth of the Son of God.

Is there any difference between burning so much grass and going up to the ground and then boiling it with water like this?

And it looks even more troublesome.

With Han Cheng, a traverser, the starting point of the Qingque tribe farming is very high.

It is not from the initial slash-and-burn cultivation, and then step by step after years of exploration, to get the experience of intensive farming, but under limited conditions, as much as possible in one step.

Many other people in the Qingque tribe, who had never seen what the crops looked like on the land without fertilization, actually didn't believe what Han Cheng said about the important role of fertilization for crops.

It's not that they don't trust Han Cheng, otherwise they all came according to Han Cheng's instructions, but most people's common problem is that seeing is believing and hearing is false.

After Wu Si thought about it, he came to Han Cheng and said what he thought.

His idea was simple, he wanted to wait until the next year's crops to plant, set aside a piece of land, and make a contrast with the surrounding crops.

Han Cheng, who understood what Wu meant, smiled secretly and readily agreed with Wu's idea.

Whether the land needs to be fertilized or not, as a person from the hereafter, he knows best.

If it weren't for the chemical fertilizers and excellent varieties there, it would have been impossible for future generations to achieve such an astonishing level of yield per mu.

It is very good to set aside a piece of land for comparison in this way, which can make them more deeply aware of the importance of fertilizing the land, and can do these better in the future planting.

In fact, it doesn't matter if Han Chengtong doesn't agree to set aside some land for comparison, because when the land of the Qingque tribe grows explosively, it is obviously unrealistic to want to cultivate intensively everywhere like this when the time comes.

The accumulated fertilizer can only cling to a part of the land.

One thing, the bark that was exiled is actually not wrong, the second senior brother does love to nap now.

Sometimes when I talk to someone, I can take a nap.

At night, as soon as it was dark, he lay down in bed and fell asleep, and he didn't wake up much all night, and his spouse didn't touch him much.

Sometimes his spouse couldn't hold back listening to the primitive song coming from next door, and the second senior brother just sat down on the kang, leaning there and not moving, letting his spouse come by himself.

Not only that, but even the food is not as fragrant as it used to be.

The second senior brother was already sleepy, and everyone didn't pay much attention to this matter.

Han Cheng was busy thinking about getting the hoe out like this.

It is necessary to get the hoe out, on the one hand, it can be used to weed the field, and on the other hand, it can also be used to reclaim wasteland and plough the ground.

Compared with the bone shovel, the advantage of the hoe is greater when turning the ground.

He was aware of the situation of the second senior brother, but he didn't take it to heart either.

It is said that spring is sleepy and autumn is lacking, summer is napping, winter is sleepy, who has not been sleepy and has a bad appetite?

This situation lasted for almost a month, and Han Cheng finally realized that something was wrong.

After such a long period of time, the second senior brother not only did not have enough sleepiness, but became more and more unenergetic, and the whole person looked a little dazed, looking like he couldn't wake up.

This is not the most important thing, the most important thing is that his whole person looks a lot thinner, his face is yellow, and there is little blood.

Even the favorite slings were not much interested in throwing away.

。 vertex