Wu's kang is now very lively in winter.

The source of the excitement is a litter of rabbits.

For example, now, more than half of the place of a good kang has been divided into fifteen-centimeter square lattices by him with bricks.

The lattice is lined with soft hay, and on top of the hay are rabbit cubs, which are covered with a layer of fur.

These animals kept in captivity by the Blue Sparrow tribe are, to a certain extent, relatively happy.

Not only do they not need to worry about predators, but even in a season like winter, they don't have to worry about food, and they can still eat with their bellies open.

One of the most direct results of the abundant food supply is that these guys in captivity in the tribe are more energetic.

As a result, many of them who do not conceive and give birth to their cubs in winter, the season of lack of food, have broken this rule.

In winter, the temperature is low, and the female rabbit is not as dutiful as the gelding rooster in the tribe, and always guards the chicks hatched by herd.

Instead, they stayed in the nest when feeding, and after feeding, they casually pulled some hay to cover the little rabbit cubs, and then went to wander elsewhere.

In other seasons, such irresponsible behavior would not be a problem, but now, it is not possible.

After experiencing two litters of rabbit cubs that had just been born for a short time were frozen to death, looking at the corpses of the little mouse babies and the general rabbit cubs, Wu who was distressed for a while began to think of a way.

Of course he was distressed, after all, seven or eight little rabbits were added together, and the meat he could get was not as much as that of an adult rabbit.

The scene on the kang in the witch room now is the method he came up with.

The female rabbits that are about to give birth are caught in the room in advance and kept in captivity, so that they can give birth in a relatively warm room.

After the mother rabbit gave birth, he moved the cubs to a warmer kang.

That way, no bunny cubs will freeze to death.

The female rabbits that had given birth to cubs, Wu did not put them back, but kept them in captivity.

The front half of the room where he lived had been converted into a small rabbit pen.

After a while, a female rabbit will be caught from it and carried to the kang to feed.

Which rabbit produced which litter, Wu remembers very clearly, and can never be mistaken.

Of course, it doesn't matter if it's wrong, after all, rabbits can't speak.

In front of the violent old man Wu, even if he carried the wrong nest for it, he had to lie there honestly and nurse the cub that was not his own.

When the cubs have grown to a certain size, the witch will move them from the kang to the rabbit pen on the front wall.

After a period of time in the rabbit, it is fed back into the rabbit pen with the mother rabbit and the rabbit cubs.

Whenever this happens, the male rabbits of the tribe often look at the witches, or the fluffy little rabbits are lost in thought.

They couldn't figure out why the female rabbit had been taken away for a while by the two-legged beast that fed them, and when they were put back, there would be an extra bunny of cubs.

And it's still running all over the ground, and it's not a small one.

What happened during this period is indeed worth pondering for these male rabbits.

Han Cheng stretched out his hand and gently nodded on the head of a little rabbit cub who was pressed by other cubs to the point that only one head was left, but he was still greedily pouting on the pacifier and unwilling to let go, and he was eating extremely sweet, which felt very funny.

After feeding for a while, Wu reached out and touched the female rabbit's body, and felt that there was not much milk, so he put the female rabbit back into the circle on the front wall with his ears.

A greedy little rabbit cub was reluctant to let go, and was brought to a grunt.

"Wu, I'm going to let Longlegs manage the slaves."

Reaching out and taking the hairless, limp little guy in his hand and ravaging it twice, Han Cheng began to tell Wu what he was going to do.

In the tribe, basically as long as Han Cheng wants to do something, after making a decision, basically no one will object, but Han Cheng is still used to talking to Wu first.

If the matter is bigger, the senior brother of the Qingque tribe, the second senior brother, the senior brother Sha, and the high-level of the Qingque tribe will be brought together to discuss.

On the one hand, it is out of respect for Wu, Senior Brother and others, on the other hand, after explaining things to them first, it is easier to do next, and secondly, he doesn't want to turn the tribe into a hall of words.

In many cases, it is indeed helpful to solve problems quickly and improve operational efficiency, but there is a premise for this, that is, a wise and decisive leader is required.

Once the dominant person slaps his ass all day long and decides things, and is incompetent, then Yiyantang will also lead the tribe into the abyss at a faster speed.

Han Cheng felt that as a latecomer, the people in the tribe were still not as good as him in terms of knowledge and many other aspects, and when he was there, there was not much of a problem with Yiyantang.

If this sentence is a little further back, when it comes to Xia and the era after Xia, he really doesn't dare to say it, but in this era, he really dares to speak out like this.

The key is that people will eventually die, and when he gets old, who can guarantee that the heirs will all die of wise and martial artists?

This sentence is a bit too shameful to say.

But this is the case, and the truth is the same.

As a wearer generation, he is very likely to be able to train the second generation and the third generation.

If he lives long enough, his children and grandchildren are more powerful, and the fourth or fifth generation can look forward to it, but what about after these generations have passed? And what to do?

People are extremely unstable, so this is the time when the system needs to play a role.

A person can't be too unscrupulous, nor can he do whatever he wants without a little awe, there must always be some constraints, especially those who are in power.

Without the slightest constraint, it is easy to swell into the sky.

This is also the deep-seated reason why Han Cheng will go to Wu or Senior Brother when he has a big event.

Of course, according to his current status in the tribe and the degree of knowledge, even if he talks to them, basically all the major things will still go according to his wishes, but the procedure has been decided, and after all, a seed has been planted, so that all roads will not be blocked.

Later, with the continuous development and growth of the tribe, the continuous improvement of education level, and the continuous enlightenment of the people's wisdom, this situation may be changed.

People who stand in his place may dare to speak out differently when they make major wrong decisions.