The example given by Cai Yong is from the left pass, and Fei Qian is certainly clear. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

Zheng Zichan is not surnamed Zheng, nor is he named Zichan.

In fact, this person's name is Ji Qiao, Ji surname, Gongsun, Mingqiao, Zi Production, and Number Chengzi, so if it is connected, the actual full name of this person is: Ji Gongsun Qiaozi Chengzi......

Well, it's more convenient to call Zheng Zichan.

After 26 years in power, when he died, the family did not even have any savings to pay for his funeral, and his son and family had to bury his body in baskets. The news reached the ears of the people, and many people donated jewelry and jade to help his family with the funeral.

But Zichan's son refused to accept it, and in the end, the people had to throw a large amount of donated jewels into the river where Zheng Zichan was fiefdomed to mourn this famous minister.

Before the death of this famous minister, a passage was recorded in the left biography: "...... Only the virtuous can subdue the people with leniency, and the second is as fierce as fierce. The husband is fierce, and the people are afraid of it, so he rarely dies; The water is cowardly, and the people play with it, and they will die more, so it is difficult to ......"

Cai Yong told Fei Qian what this person meant, I'm afraid he was referring to this sentence.

Fei Qian said: "The master's intention, is it not made of fire? ”

Cai Yong nodded, then shook his head again, and said: "If the government is wide, the people will be slow, and if it is slow, it will be violent; If you are fierce, the people will be disabled, and if you are disabled, you will be lenient. Wide to help fierce, fierce to help wide, government is to peace. ”

This is the later comment of Confucius on Zheng Zichan, which is simply a sentence, both hands must be grasped, and both hands must be hard. Cai Yong is a scholar of ancient scriptures, and the Confucianism of the Han Dynasty has not evolved to the perversion of later generations, so for these people, Cai Yong's meaning is also very straightforward, not only to be strict, but also to be appropriate and gentle, so that it is possible to do a good job in the political affairs of the state.

Excessive leniency and kindness can easily lead people to think that they are weak, so that they can gain inches and become more severe. Excessive violence and severity can easily lead to brutality, which can lead to strong resistance and chaos in law and order. Therefore, leniency and severity complement each other to avoid the adverse consequences of going to extremes, and make people convincingly abide by the law, and for the places where Hu and Han people live in a messy manner, this degree needs to be carefully balanced.

Fei Qian asked again: "Dare to ask the master, the child fell to the ground and was born, he didn't know words, he howled and cried, Hu Ye?" Han also? ”

Cai Yong moved his eyebrows, and then said: "Ziyuan's meaning, is it not edification?" ”

Confucianism is tireless in educating this thing. Confucius himself was known for teaching his disciples and sharing knowledge, followed by Mencius's theory of sexual goodness, Xunzi's theory of sexual evil, and then Dong Zhongshu's theory of neutrality, but no matter what the system was, it emphasized the need for "royal teaching......

If you don't say what is far away, you can say what is near.

Liu Yu, Liu Bo'an, Youzhou Mu. Liu Yu first served as the assassin of Youzhou in Youzhou, and had high prestige among foreign tribes such as Xianbei, Wuhuan, Fuyu, and Hao, but the imperial court was worried that Liu Yu's tail would not fall, so he withdrew Liu Yu, and later Wuheng rebelled, and had to send Liu Yu over again to quell the rebellion.

The reason why Liu Yu can have such a high prestige is related to the moderate indoctrination policy he has been promoting in Youzhou, but such a moderate indoctrination can only last for one generation......

After Liu Yu's death in history, the Wuheng people have been avenging Liu Yu, first the headquarters and Gongsun Zhan struggled, and then united with Yuan Shao to kill Gongsun Zhan together.

Of course, there is also Gongsun Zhan's strategy of "Hu people who do not surrender will die......

Subsequently, the Wuheng people gradually forgot that there was such a kind and friendly Han people, and they still became a gang of robbers, and finally they were caught and beaten by Cao Cao, and finally they were honest and obediently fled to the Korean Peninsula in Liaodong.

So gentle indoctrination is not feasible.

Fei Qian didn't want to do any reform, Huairou, in his concept, in fact, the set of education model implemented in China by a certain island country in later generations is very suitable for use......

That set of patterns has been proven by history, and until later generations of Fei dived through, there were still many crooked people, and they still claimed to be self-manipulators.

Cut off the roots of its matriarchal culture, use force as a guarantee, let the Han culture start from the simplest literacy, cultivate a sense of ritual in line with the Han culture, and use various interests as the follow-up thrust in the strict ritual norms, until these Hu people identify with the Han culture from the heart.

This is actually the model adopted by Datang later, otherwise the territory of Datang at that time would not have expanded unprecedentedly, An Lushan and others were assimilated Hu people, but it was only later that Datang itself collapsed, and others had some thoughts......

Fei Qian said the set of plans and strategies for cultural aggression that he was going to implement in Bingzhou, and then bowed to the ground and said: "If the master wants to be loyal to the way, the student cannot stop it. However, the policy of education is related to the safety of the Han frontier, and the merit is in the future, although the students have the heart, the strength is not caught, so I am willing to ask the master to make an appointment......"

Cai Yong weighed again and again, for Fei Qian's just said that a new set of education model is very exciting, if it can really be like Fei Qian said, then maybe it will only take two or three generations, maybe in a shorter time, will be differentiated from the original Hu people A lot of people who are influenced by Han culture and care about the Han Dynasty are no less than a matter of far-reaching significance for the tranquility of the Han Dynasty's frontier.

What's more, if this set of models can be successfully implemented in Bingzhou, then Qianghu hovering in Xiliang, Wuheng in Liaodong, Xianbei in northern Hebei, and Baipu Sanmiao and Baiyue in the south can also be referred to and implemented?

The significance of this for the Han Dynasty is no less than the second Xiping Shijing for Cai Yong, who is committed to the intensive study of literature......

Cai Yong pondered for a long time, and finally said, "What does Ziyuan want to date?" ”

Cai Yong can say this sentence, which shows that Cai Yong is actually excited.

It is true, the high-ranking official Houlu is actually not very attractive to Cai Yong, and even in the face of death, he does not feel that it is a very frightening thing, the only thing he feels is more tricky is the arrangement of his daughter Cai Yan, as for his own life, he does not value it very much.

For Cai Yong, there is a very important thing in his life, that is, the inheritance of culture, so in history, when he was taken out of prison by Wang Yun, he still said that he could accept any punishment, including palace punishment, as long as he could continue to write history books......

This is also the fundamental reason why Cai Yong would so readily agree to Fei Qian's transfer of his collection.

Because Cai Yong believes that this is his responsibility.

Fei lurked and bowed: "If the student is standing in Bingzhou, then I implore the master to come to help and teach the bull's ear!" ”