In the Blue Sparrow tribe, the donkey with an arrow in the ass was now thrown to the ground, holding its limbs and preventing it from moving.

Liang, a person who aspires to become a Shennong, worked part-time as a veterinarian at this time, using things like willow branch water to wash the wounds on the donkey's body.

This is something that Han Cheng has passed down from generation to generation.

Although donkey meat is delicious, there are still too few donkeys in the tribe to eat them.

These donkeys should also be played a more important role than being eaten, so this injured donkey has such treatment.

These donkeys have also been put into the deer pen, and now their numbers are too small, and they are new to the tribe, and it is not yet time to open a separate pen for them.

However, the treatment of these donkeys is extremely high.

Not only did I drink salt water, but I also ate highly nutritious feed such as tofu residue.

Han Cheng and other people in the tribe came to the deer pen from time to time to take a look.

This kind of behavior is nothing in the eyes of people, but it can't be done in the eyes of Uncle Lu.

This kind of treatment has always been unique to him, and today he was robbed of his style by these new outsiders, which made it how to endure it, which has always been arrogant?

So, when there were no more two-legged beasts in the deer pen, only their four-legged beasts remained, Uncle Deer began to walk on his slender legs to look for trouble.

"Chok~Choke~"

For Uncle Deer, a guy who is much bigger than ordinary deer, these donkeys who are less timid have a strong sense of vigilance.

As soon as they got closer, a donkey began to cry out with its mouth open, and the sound was louder than that of Uncle Deer.

Uncle Deer, who was just about to make a bad deer, was so frightened that he ran several steps, standing at a certain distance from these donkeys, looking at these things he had never seen before.

After waiting like this for a while, seeing that the donkeys were quiet, Uncle Lu continued to try to get closer to that side.

Before it came to its side, the donkeys barked loudly again, with the experience of the last time, Uncle Lu was not frightened this time, paused in place for a while, and continued to approach these donkeys.

"Whew!"

The hind legs of a donkey jerked back with a hoove, and a standard donkey hooves flicked back.

This time it didn't hit Uncle Lu's body, but it startled Uncle Lu.

It spread its hooves and ran, not daring to come near the donkeys again for a few moments.

The donkeys were glad to see that the fellow with a lot of dead branches on his head was scared away by them, because they had overcome the fellow.

However, they obviously underestimated the shamelessness of Uncle Deer, a guy who was about to become a sperm, and it didn't take long for them to continue to approach here......

After half a day passed, next to the donkey who was screaming and playing hooves, the deer uncle who had tried out the donkey stood there with a proud face, with a look of disdain, and from time to time he snorted at them, so that he could be as arrogant as he was, attracting the adoring eyes of a little doe.

Such an interesting scene was seen outside by the stone that was about to come in and milk the deer, and he recorded it in the evening with a brush dipped in ink.

Hundreds of years later, with the continuous development of the Qingque tribe, many of the things recorded in the tribe's first days have become classics.

The story of the agricultural donkey also spread and became widely known, and gradually, the agricultural donkey was inductively evolved into the poor skills of the agricultural donkey.

Poor donkey skills have also become a somewhat demeaning term......

In an idle pigsty of the Qingque tribe, four people from the half-peasant tribe who had been arrested were imprisoned here.

By this time, they had recovered some of their initial shock.

Coming to their senses, they began to think about their fate and that of their tribe.

Although they were not too smart, there were examples of the wise priestesses who treated the leaders of the sheep tribe before, and seeing how much these people loved their tribe's livestock, they instinctively knew that something bad would happen to them next.

Just as the wise priestesses of their own tribe forced those people to submit and betray the tribe, it is very likely that such a thing will also befall them.

Three stinkers, of course it is wrong to resist Zhuge Liang's words, otherwise, Uncle Huang would not have to look at the thatched house twice, how good it would be to catch some stinkers directly.

Although the words are not correct, some of the meanings in them still make some sense.

Like now.

The four guys with blue noses and swollen faces got together, and they made the decision to bite these people to death and never tell these people where the tribe was.

And also took the leader of the sheep tribe as an example, saying that it was the same as the leader of the sheep tribe.

The older primitive man of the sheep tribe came to see Han Cheng, he had always been worried about the leader of his tribe, and wanted to learn the news of the leader through the mouth of these people.

Compared with this person from the sheep tribe, Han Cheng, who was immersed in the joy of getting a donkey, was a little less qualified.

Being reminded by this person from the sheep tribe made him remember to interrogate these people.

immediately stood up and prepared to call Shangmao, a translator, to interrogate these guys.

However, he had just come out of the house not far from the house, and he stopped again, thinking that it was not appropriate to go directly to interrogate him like this.

If you just arrest someone, you can interrogate them separately, and you can easily ask something.

But now, these four guys have been together for a long time, and I'm afraid it's not too easy to ask directly at this time.

It was precisely because of these thoughts that Han Cheng would stop.

"Don't interrogate them first, wait until tomorrow to ask, it's not good to ask for something at this time."

Faced with the question of the sheep tribe and trade, Han Cheng explained aloud.

This kind of answer made the elder brother, Mao, and the older primitive people of the sheep tribe named Lao Yang by Han Cheng very puzzled.

Is there a difference between asking today and asking tomorrow? Aren't they all questions sooner or later?

Of course, there is a big difference.

Han Cheng said to them with a smile.

Later, he said that if someone wanted to ask, they could ask for a while, and some punishment could be used, but they could not kill or maim these people.

As soon as these words came out, Senior Brother, Mao, and Lao Yang couldn't wait to go over for interrogation.

Han Cheng didn't go over, on the one hand, he was thinking about how to better get more news from these people's mouths.

On the other hand, it is to avoid the embarrassment of being by the side of the senior brother who really asked about something.

After about an hour like this, the guys Senior Brother, Mao, and Lao Yang came over a little dejected.

Han Cheng, who was still a little worried, immediately showed an indifferent expression that was not as I expected, and lightly pretended to be forced, it can be said that the idol burden is very heavy.